British Museum blog

Amara West 2012: the first glimpses of ancient living conditions and health

A burial at Amara West, SudanMichaela Binder, Durham University

After spending four months in the British Museum analysing skeletons from the ancient Egyptian town of Amara West this summer, our picture of health and living conditions there is becoming a little clearer.

I have now analysed 130 complete or almost complete individuals. My analyses indicate 35% of the individuals were sub-adults, which in itself is not surprising and not that high compared to other groups in antiquity. However, it is interesting to see only a very small number of children under the age of five, as very young children are generally more vulnerable to diseases. High percentages of infants in cemeteries are often an indicator of bad living conditions, and at Amara West, their absence is striking but could be explained by different burial rites – young children may have been buried elsewhere.

One of the rare burials of a 1-2 year-old child

One of the rare burials of a 1-2 year-old child

The high percentage of older children is notable, and indicates that people living at Amara West were exposed to unfavourable conditions such as a high degree of infectious diseases.

Diagnosis of infectious diseases in human remains is not easy. The changes in bones are often not specific and the same sign could be caused by a number of different conditions. Moreover, it also takes some time before bones become affected too. Therefore, only chronic diseases will leave an imprint.

Healed, badly aligned fracture of the left upper arm

Healed, badly aligned fracture of the left upper arm

The most common forms of infectious diseases found in the people from Amara West so far are signs of chronic sinusitis and also infections of the lung. They are visible as new bone formation on the inner side of the ribs and in the maxillary sinuses. The changes could be related to bad air quality, both in- and outdoors, such as smoke inside the houses, dust or sand, but also to infectious diseases such as tuberculosis.

More unfavourable living conditions are also indicated by the lengths of long bones in adult skeletons from the town. Even though height is generally determined by our genes, whether we fulfil our genetic potential depends on our state of health and nutrition during growth. At Amara West, females reached body heights of 154 cm on average, while men reached 166 cm.

In comparison, mean statures in the UK today are 175 cm for men, and 162 cm for women, according to a study published in 2002.

Another interesting finding in the human remains from Amara West so far is the high degree of fractures, particularly in the upper body. These injuries are usually associated with falls or crashes. But what happened to these people? The distribution of injuries is remarkably similar to what is observed with people involved in agricultural activities even today, especially those who regularly handle animals.

Leave a comment or tweet using #amarawest

Find out more about the Amara West research project

Filed under: Amara West, Archaeology, Egypt and Sudan, Research, ,

One Response - Comments are closed.

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 14,481 other followers


Follow @britishmuseum on Twitter

British Museum on Instagram

Our #Celts exhibition opens today! It brings together the incredible Iron Age, Roman and early medieval collections of the British Museum and @nationalmuseumsscotland.
Roman control of southern Britain broke down around AD 410. New leaders established Anglo-Saxon kingdoms in England, and Roman towns and cities were largely abandoned. Neighbouring communities in Scotland, Ireland and Wales continued to develop their own unique identities. Monasteries in these areas stood out as European centres of art, learning and literacy, perpetuating and reinventing local traditions. Communities here spoke languages that we now call Celtic, and practiced a distinctive form of Christianity.
Striking stone crosses, such as this one found in Monifieth, Scotland, combined ancient Celtic curves with Anglo-Saxon knotwork and interlace designs to express these distinctive Celtic identities in Scotland, Ireland and Wales. This sculpture may have been a personal memorial or grave-slab.
Slab of grey sandstone with a cross on one side. From Monifieth, Angus, Scotland, c. AD 800–900. National Museums Scotland.
Find out more about #Celtic art and history and book tickets at Our #Celts exhibition opens today! It brings together stunning objects from the British and Irish Isles as well spectacular loans from across Europe.
This magnificent cauldron is one of the most important and intriguing finds from ancient Europe. It reveals connections between communities thousands of miles apart. Although it depicts objects used in central and western Europe,
it was found in a bog near Gundestrup in Denmark, beyond the northern edge of the Celtic regions. The style of the designs suggests that it was made further east, in Bulgaria or Romania. The strange animals and cross-legged pose of
the antlered figure hint at even wider influences, from as far afield as Asia. The scenes on the panels give a glimpse into a world of ancient myths, and the stories of gods and heroes whose names are now lost.
The Gundestrup cauldron was probably reserved for important rituals. It is likely that most people would have viewed it from a distance, seeing only the forbidding faces of gods and goddesses on the outer panels. The fantastical scenes on the inside would have been revealed to those allowed to experience the cauldron close up.
Gundestrup cauldron. Iron Age, c. 100 BC–AD 1. Found in Gundestrup, northern Jutland, Denmark. @nationalmuseet, #Denmark.
Find out more about #Celtic art and history and book tickets at Our major new #Celts exhibition is now open! Come on a 2,500-year journey tracing what it means to be Celtic...
The peoples first referred to as Celts lived across much of Europe north of the Alps, in villages or fortified hilltop settlements. Although not a single distinct group, they were interconnected, sharing cultural ideas across the continent. The objects they made for feasting, religious ceremonies, adornment and warfare were both stunning works of art and powerful ways to convey shared values and beliefs. Their unique abstract style set them apart from the classical world, but their technological accomplishments stand on par with the finest achievements of the ancient Greeks and Romans.
2,000 years ago valuable objects like this were cast into rivers. This magnificent shield was found in the River Thames at Battersea Bridge. It was not made for serious warfare as it is too short to provide sensible protection. Instead, it was probably made for flamboyant display. The highly polished bronze and glinting red glass would have made for a great spectacle.
The Battersea shield. Iron Age, c. 350–50 BC. Found in the River Thames, London, England.
Find out more about #Celtic art and history and book tickets at This 7th-century coin may be the earliest known depiction of a Muslim, the Umayyad caliph Abd al-Malik. The Umayyad dynasty were the first Muslim rulers to govern Egypt. This coin shows Abd al-Malik holding a sword and surrounded by the shahada, meaning ‘the testimony’ – a statement of faith in the Oneness of God and the acceptance of Muhammad as God’s Prophet.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition, opening 29 October.
#Islam #Muslim #coin #Islamic Christians adopted the Greek version of the Hebrew Bible as their Old Testament and understood many of its stories in the context of the death and resurrection of Jesus. This ivory box, known as a pyxis, shows Daniel, who was thrown into a lions’ den by the Babylonian king Nebuchadnezzar but saved by his faith. On the other side, an angel rushes forward behind a ram, referring to the story where a ram is substituted for Abraham’s son at the last minute as a sacrifice to God.
Discover how Egypt’s religious and political landscape was transformed over 12 centuries in our #EgyptExhibition. In 4th-century Egypt many people of different faiths wore amulets, which were believed to provide protection. The menorah – a seven-branched lampstand – is one of the few ways of identifying Jewish material in Egypt. In time, it became the most common symbol of Jewish identity. Judaism never became a state religion in Egypt, but it had a thriving Jewish population from the Roman through to the Islamic periods. 
Find out more about Jews in Egypt in our forthcoming #EgyptExhibition

Get every new post delivered to your Inbox.

Join 14,481 other followers

%d bloggers like this: