British Museum blog

Amara West: season six is nearly upon us….

Looking down a 3,000 year-old alley at Amara West (2012)Neal Spencer, British Museum

In the next few days, our sixth excavation season begins.

Amara West was the pharaonic capital of conquered Upper Nubia in the late second millennium BC. Thus far, we have gained important insights into how houses were modified over time to suit individual needs, religious practises in the home, but also the impact of a changing landscape.

Looking down a 3,000 year-old alley at Amara West (2012)

Looking down a 3,000 year-old alley at Amara West (2012)

Analyses undertaken by a range of specialists, both inside the British Museum and at universities involved in the project, are casting light on plant exploitation practises, technologies for producing ceramics, the presence of luxurious imports from afar, and the complex array of funerary traditions evident in the cemeteries, including pyramid tombs and funerary masks, but also Nubian tumulus graves.

Faience necklace (F6436) from a house at Amara West (2012)

Faience necklace (F6436) from a house at Amara West (2012)

Highlights from Amara West will continue to be featured on this blog, as in previous years, but for more regular updates as the season progresses – the discovery of buildings, objects, burials that shed light on life in a pharaonic town in occupied Nubia – follow our dedicated project blog: blog.amarawest.britishmuseum.org.

So far, you can read a preview of upcoming excavations in the ancient town, including excavation of a villa outside the town wall, and of the last house remaining in neighbourhood E13.3. And, across a now-dry Nile channel, Michaela Binder describes the excavations she will be leading in cemetery C, a burial ground providing fascinating insights into the mixture of Egyptian and Nubian funerary cultures in the early first millennium BC.

Follow @NealSpencer_BM on Twitter for further updates from the excavations.

Leave a comment or tweet using #amarawest

Filed under: Amara West, Archaeology, Egypt and Sudan, Research, , ,

One Response - Comments are closed.

  1. V.H says:

    Was it a settlement or a colony. In that a settlement would have a core of survivability while a colony would need constant victualing.

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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