British Museum blog

London, a world city in 20 objects: ivory relief of Louis XIV

Ivory relief of Louis XIV
Aileen Dawson, British Museum

The art of ivory carving was practised in Europe above all in the town of Dieppe from the seventeenth century, often using elephant ivory from Africa. The shape of this delicately carved relief on a black velvet support conforms to a tusk. The artist responsible, whose signature ‘LE MARCHAND FECIT’ (‘Le Marchand made [it]’) appears on the lower part, was born in Dieppe and was the son of a painter. A Protestant, he left France to escape religious persecution and was in Edinburgh by 1696. Around 1700 he went to London where he carved portraits of many famous men, including Sir Isaac Newton and where a thriving French Protestant community settled around Shoreditch and Spitalfields.

Ivory relief of Louis XIV

Ivory relief of Louis XIV

The relief, measuring 14cm in height, depicts King Louis XIV of France (1638-1715), often known as the ‘Sun King’, and celebrates his military exploits. He stands on a pedestal inscribed in Latin ‘To the Victory of Louis the Great’ with chained slaves at his feet and a series of flags to either side of him. The figures are framed by a laurel wreath. During his long reign Louis XIV fought many battles, vastly increasing the power and prestige of France and centralising its government. The magnificent château at Versailles was his creation and served the double purpose of demonstrating his wealth and taming the aristocracy, which was obliged to reside there.

David Le Marchand (1674-1726) is one of many artists who have sought refuge in Britain for reasons of religious persecution. It is not quite clear why he went to Edinburgh, and it seems surprising that he made this representation of the king whose religious policy led to his exile. One theory, which cannot be proved, is that the piece may have been done for a Scottish patron living in exile at Saint-Germain-en-Laye near Paris at the Stuart court of the ‘Old Pretender’, James Francis Edward, or his father, James II, under the protection of the Catholic King Louis XIV. There is no doubt that Le Marchand had several Scottish clients, nor that his most successful years were spent working in London where he met and portrayed the leading figures of the age: Samuel Pepys, Sir Christopher Wren, and various members of the burgeoning Huguenot (French Protestant) community in London.

This was first published in the London Evening Standard on 8 November 2012.

The carving was purchased for the Museum in 2009 with the help of the Art Fund and the British Museum Friends and is on display in Room 46: Europe 1400-1800

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  1. tankonyves says:

    An everlasting metaphor of an artist in exile (like Ovid in Tomi) longing for his homeland, and, grotesquely, paying tribute to his persecutor.


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You can now discover thousands of British Museum objects in partnership with @googleartproject at We’ve asked staff members to highlight their favourites and explain what makes them special. Chris Spring, Curator of Africa Collections, describes why he finds the ‘Throne of weapons’ so powerful. ‘This war memorial celebrates the ordinary people of Mozambique, many of them unarmed, who stood up to a culture of violence. It represents both a human tragedy and a human triumph. The Throne's essential humanity is suggested right away by its anthropomorphic qualities - it has arms, legs, a back and most importantly a face - actually two faces. My first reaction was that these faces are crying in pain, though they could also be seen as smiling faces finally freed from conflict. These anthropomorphic qualities also link it immediately to the arts of Africa, in which non-figurative objects such as chairs, stools, weapons, pots etc are seen as - and described as - human beings. The Throne has toured the world, taking its message of peace to schools, churches, shopping centres and even prisons – and of course, to museums and galleries.’ #MuseumOfTheWorld We’re celebrating our partnership with @googleartproject, and have asked curators to tell us about their favourite objects. Hugo Chapman, Keeper of Prints and Drawings, explains why he chose this chalk drawing by Michelangelo. ‘One of the things I love about drawings is the way they sometimes allow a glimpse into the private, behind the scenes world of an artist, one unseen in finished works in paint or stone. An example of that is a red chalk drawing by Michelangelo of grotesque heads in red chalk that reveal that the Florentine Renaissance artist had a lively, if caustic, sense of humour. The three heads were probably drawn to amuse but at the same instruct his pupils, as the three studies show how slight changes can radically alter the reading of an image with the character and mood of each figure (paranoid anxiety; vacuous joy; and depressive gloom) signalled by the position and erectness of their donkey-like ears.  I wish my ears were as expressive.’ Discover many more incredible works of art in the Google Cultural Institute at

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