British Museum blog

Filling the British Museum with sound

A recent musical performance by Anna Neale, as part of the 'Up Late in Pompeii' event. Image: Benedict JohnsonDaniel Ferguson, Head of Adult Programmes, British Museum

The Royal Northern College of Music (RNCM) first approached us in July 2012 with the proposal that eventually became Sound Histories. It was an enticing proposition from the very beginning.

A recent musical performance by Anna Neale, as part of the 'Up Late in Pompeii' event. Image: Benedict Johnson

A recent musical performance by Anna Neale, as part of the ‘Up Late in Pompeii’ event. Image: Benedict Johnson

We are open late every Friday evening at the Museum and it is our chance to host events that explore our permanent collection and temporary exhibitions. As well as a high profile lecture programme, we aim to shed new light on the Museum’s material and bring the collection alive for new audiences.

The idea of inviting students to compose original pieces directly in response to objects from the Museum collection, and for these pieces to be performed as part of a larger programme across the space of one evening, was exactly the interesting interpretive approach and scale of ambition that we aspire to.

Part of the attraction of this idea was the sense that the music would ‘take over’ the Museum for an evening, challenging our visitors with how they engage with the incredible objects displayed across the ground floor, while showcasing contemporary art works that have been inspired by them.

This is emphatically not a recreation of a concert performance in a Museum. There is no comfortable seating for the audience, no sense that someone has planned your programme for you. On 5 July something far more unique will occur. Musical interpretations will be performed across the ground floor galleries over two-and-a-half hours and it will be for the visitor to choose whether they drop in on a piece inspired by one of the Easter Island statues, the Sutton Hoo helmet or one of the Benin plaques.

Our partnership with the RNCM has meant we can bring a whole new layer of interpretation to our collections for one evening; an unforgettable experience for both new audiences and those who have known the Museum for much of their lives. Sound Histories showcases the very best of what is possible and unique in live events programming and I’d like to thank Toby Smith, all staff at the RNCM and, most importantly, the composers and musicians, for making this project possible.

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Read more about Sound Histories on the Royal Northern College of Music blog

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The next gallery in our #MuseumOfTheFuture series is Room 67: Korea. The Korea Foundation Gallery is currently closed for refurbishment and will reopen on 16 December 2014. You can find out more about the refurb at koreabritishmuseum.tumblr.com  The unique culture of Korea combines a strong sense of national identity with influences from other parts of the Far East. Korean religion, language, geography and everyday life were directly affected by the country’s geographic position, resulting in a rich mix of art and artefacts.
Objects on display in Room 67 date from prehistory to the present day and include ceramics, metalwork, sculpture, painting, screen-printed books and illuminated manuscripts.
A reconstruction of a traditional sarangbang, or scholar’s study, is also on display and was built by contemporary Korean craftsmen. This is Room 66, Ethiopia and Coptic Egypt. It's the next gallery space in our #MuseumOfTheFuture series.
By the 4th century AD, Christianity was flourishing in both Egypt and Ethiopia. Christian Egyptians became known as the Copts (from the Greek name for Egyptians) and the church maintained strong links with its Ethiopian counterparts. Since antiquity, Ethiopia had been a major trade route, linking Egypt and the Mediterranean with India and the Far East.
The resulting history of cultural exchange and religious diversity is illustrated through objects in Room 66, which reflect the faiths and identities which coexisted in Egypt and Ethiopia. Objects from towns, monasteries and settlements range from decorated textiles and architectural elements to sculpture and ceramics. It's time for our next #MuseumOfTheFuture gallery. This is Room 65, the Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia. Ancient Nubia, the Nile Valley upstream of the First Cataract, now straddles the border between Egypt and Sudan. Rich and vibrant cultures developed in this region at the same time as Pharaonic Egypt. Among them was the earliest sub-Saharan urban culture in Africa, which was based at Kerma.
These cultures traded extensively with Egypt and for two brief periods Nubian kingdoms dominated their northern neighbour.
The objects on display in Room 65 illustrate these indigenous pagan, Christian and Islamic cultures and the interaction between Nubia and Egypt. This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies
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