British Museum blog

Charles Masson and the relic deposit of Tope Kelan

Coins from the relic deposit of Tope Kelan on display
Mahesh A. Kalra, University of Mumbai and International Training Programme curator, British Museum

During my placement in the Department of Coins and Medals as part of the International Training Programme (ITP), I was given the choice of selecting a coin hoard from the Indian subcontinent for display in the Citi Money Gallery. My initial thoughts focused on the Pudukottai hoard, a unique set of Roman gold coins found in South India. However, a chance conversation with Elizabeth Errington about Charles Masson, an enigmatic nineteenth-century British explorer, turned my attention to his discovery of a hoard of coins from the Buddhist relic deposit of Tope Kelan (also known as Hadda Stupa 10) in modern Afghanistan. I began to research Charles Masson by studying From Persepolis to the Punjab: Exploring the Past in Iran, Afghanistan and Pakistan written by Elizabeth with Vesta Curtis.

The Masson story is a nineteenth-century saga full of adventure, intrigue and fascinating discoveries. Born James Lewis, Masson deserted the East India Company’s Bengal Army in 1827 to assume a pseudonym of a supposed American from Kentucky, exploring Afghanistan and beyond. In Persia he met British officers who persuaded him to sell his account of the lands through which he had travelled to the East India Company. The British Resident in Tehran, Sir John Campbell, gave him 500 rupees to start exploring the ancient remains of Afghanistan. This was followed up in 1833 by funds from the East India Company to explore and excavate any sites on their behalf, on the understanding that any finds became the property of the Company. However, by 1835, his true identity had come to light, but since his knowledge of local Afghan conditions made him an invaluable asset to the East India Company, he was granted a pardon for desertion (a capital offence) in return for his services in Kabul as a ‘News Writer’, the official term for a spy in the employ of the Honourable East India Company.

Map by Charles Masson showing the position of Tope Kelan (Hadda Stupa 10)

Map by Charles Masson showing the position of Tope Kelan (Hadda Stupa 10) © The British Library

Masson’s excavations in the region of Kabul and Jalalabad included a series of Buddhist ‘Topes’, i.e. stupas (sacred domed structures symbolizing the Buddha). Tope Kelan (Stupa 10) on the outskirts of Hadda, a village south of Jalalabad in south-eastern Afghanistan, was excavated by Charles Masson in 1834. The relic deposit contained more than 200 coins buried along with a variety of over 100 objects including silver rings, gilded bronze, silver and gold reliquaries, glass and semi-precious beads and brass pins including a unique cockerel-headed example. These were buried as part of a Buddhist ritual aimed at earning merit in the afterlife.

Sketch of Tope Kelan by Charles Masson

Sketch of Tope Kelan by Charles Masson © The British Library

Masson returned to England in 1840 disgusted at his treatment by the East India Company, treatment which included wrongful imprisonment on the trumped-up charge of being involved in the revolt against the British in Kalat at the beginning of the First Anglo-Afghan war in 1839. The Tope Kelan coins were sent, together with all Masson’s other finds, to the Company’s India Museum in London. In 1878, when this Museum closed, 100 of the coins were transferred to the British Museum as part of the India Office Collection (IOC). Only those illustrated by Masson in H.H. Wilson’s Ariana Antiqua, can be positively identified. Others were sold at auction in 1887 to Sir Alexander Cunningham, founder of the Archaeological Survey of India, and entered the Museum as part of his collection in 1894.

Coins from the relic deposit at Tope Kelan on display in the Citi Money Gallery

Coins from the relic deposit at Tope Kelan on display in the Citi Money Gallery

The Tope Kelan deposit contains five series of coins, Byzantine gold solidi, Sasanian silver coins, Alchon Hun silver coins, Kidarite Hun gold and silver coins, and a gold coin from Kashmir, all minted before AD 480. The hoard is important evidence of the Silk Route trade network that crisscrossed Europe, Central Asia to China and India in the first millennium AD. The Tope Kelan hoard is thus a testimony to the multiculturalism of ancient Afghanistan with its links to the Indian sub-continent, Iran and China.

Mahesh working on the display in the Citi Money Gallery

Mahesh working on the display

A selection of coins and objects excavated by Charles Masson from Tope Kelan are now on display in the Citi Money Gallery.

The Money Gallery is supported by Citi

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This is our next gallery space in the #MuseumOfTheFuture series. It's Room 64, the Raymond and Beverly Sackler Gallery of Early Egypt. Rapid advances in the technology and social organisation of Egypt during the 5th millennium BC produced a material culture of increasing sophistication. Further innovations followed in about 3100 BC when the separate Predynastic peoples of Upper and Lower Egypt were united under a single ruler. The resulting increase in wealth and strong central control led to dramatic achievements in architecture, writing and fine goods, culminating in the building of the Great Pyramids of Giza in around 2600 BC.
Objects on display in Room 64 illustrate the cultural, technological and political development of early civilisation in Egypt throughout this period. In this picture you can see Gebelein Man, a mummy who was naturally preserved in the desert sands, and who used to have the unofficial nickname of Ginger (although the Museum doesn't use this name). In the background you can see an interactive virtual autopsy of the mummy which was installed in the newly refurbished gallery last year. It's Toulouse-Lautrec's 150th birthday! Here's his poster for a Parisian cabaret 
#history #art #artist #Paris Although this gilded cartonnage mask of a mummy conveys vitality and alertness, the features are more bland and idealised than those of other masks. The eyes, ears, nose, mouth and chin are highly stylised and not fully integrated into the face. The collar, the wig and the necklace with an ankh (‘life’) pendant, are attributes showing that the deceased has entered the afterlife and been assimilated with the gods. A winged scarab beetle on the top and images of gods on the back also emphasise the funerary character of the mask.

The use of gold was connected to the belief that the sun god Re, with whom the mummy hoped to be united, had flesh of pure gold. The back of the wig is decorated in many colours, with a row of deities, a ba and falcon with outstretched wings and seven short columns of near-unintelligible hieroglyphs.

See this cartonnage mask in our exhibition #8mummies – now extended until 19 April 2015.
#MummyMonday #mummies Another #MummyMonday space: it's Room 63 – together with Room 62 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. As it's #MummyMonday here's Room 62 – together with Room 63 known as the Roxie Walker Galleries of Egyptian death and afterlife: mummies. Possibly the most famous galleries in the Museum, they are the next spaces in our #MuseumOfTheFuture series. Death and the afterlife held particular significance and meaning for the ancient Egyptians. Complex funeral preparations and rites were thought to be needed to ensure the transition of the individual from earthly existence to immortality.
Mummification, magic and ritual are investigated through the objects on display in Rooms 62–63. These include coffins, mummies, funerary masks, portraits and other items designed to be buried with the deceased. Modern research methods such as x-rays and CT scans are used to examine the mummification process. It's time for our next #MuseumOfTheFuture gallery space. This is Room 61, the Michael Cohen Gallery of Egyptian life and death (the tomb-chapel of Nebamun). The British Museum acquired 11 wall-paintings from the tomb-chapel of a wealthy Egyptian official called Nebamun in the 1820s. Dating from about 1350 BC, they are some of the most famous works of art from ancient Egypt.
Following a 10-year period of conservation and research, the paintings were put on display together for the first time in 2009. They give the impression of the walls of colour that would have been experienced by the ancient visitors to the tomb-chapel.
Objects dating from the same time period and a 3D animation of the tomb-chapel help to set the tomb-chapel in context and show how the finished tomb would have looked. (There is no Room 60 in the British Museum.)
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