British Museum blog

The sands of time: ancient Egypt and early film

Bryony Dixon, curator of silent film, British Film Institute

From Cairo to the Pyramids ( Pathé, 1905).

From Cairo to the Pyramids ( Pathé, 1905).

The British Museum’s new exhibition Ancient lives, new discoveries uses the latest imaging technology to help us understand the realities of life and death in ancient Egypt. We have all seen computer-generated images of mummies brought to life in film and TV, for example in The Mummy film franchise that produced 6 films between 1998 and 2012. But if we go back to the late 19th and early 20th century, the Museum visitor would have had a similar preparation. When cinema was born in the 1890s, audiences that came to see the latest novelty would already have been thoroughly familiar with images of ancient Egypt after a century of Egyptomania – Napoleon’s conquest of Egypt in 1798, high profile excavations, public mummy unwrappings and Champollion’s well publicised decipherment of the hieroglyphs on the Rosetta Stone in the 1820s.

Illustrations of pyramids and tombs littered the illustrated press, and mummies and other artefacts displayed in museums all meant that the iconography of ancient Egypt was instantly recognisable, just as it is today. Elements such as palm trees, sphinxes, hieroglyphs, lotus flowers, the eye of Horus, feathered fans, camels and papyrus scrolls were endlessly recycled for interior décor and stage and film sets. The imagery is very adaptable and very reducible. A simple backdrop of sand, a pyramid and a palm tree and there you are! In the 1890s, ancient Egypt was a source of fascination across the Western world, but particularly in the United States, which adopted it to represent a continuity between ancient civilisation and the emerging status as a superpower: Egypt was preferable to the iconography of ancient Greece and Rome as it neatly side-stepped the legacy of the later civilisations of Europe; the USA wanted something new and unfamiliar, and so ancient Egypt rather ironically becomes associated with modernism. The Western Electric Company built an Egyptian Temple display, complete with glowing electric lights at the Chicago World’s Fair of 1893, complete with telephone exchange operated by scantily clad Egyptian maids, and a group of men of the same period laying telegraph lines. Ancient Egyptians seem to have been blessed (or cursed) with the power of time travel for hundreds of years. In England, the connection between ancient Egypt and early film is neatly encapsulated in the fact that the first building in England to be influenced by the Egyptian style – the legendary Egyptian Hall in Piccadilly (completed 1812, demolished 1905) – was the site of the public showings of some of the earliest films.

Not only a decorative scheme, ancient Egypt was packed full of stories with great potential for literature and the screen: Bible stories about pharaohs and Exodus, but particularly queenly power, such as the figure of Cleopatra incorporating the exotic, the erotic, and a certain level of allowable nudity. Other narratives had a horror element: talented architects (such as Imhotep) who end up walled up inside tombs, over-mighty kings, slaves, obsession with death and the afterlife (reserved for the powerful), mummification and reincarnation. A recurring theme is one of magic and transformation – mummies come alive, they turn into other things, scarabs and jewels of Egyptian princesses are cursed and change people or carry people across time. Cinema’s unique property is the ability to show these transformations and visualise stories of past civilisations as if they were really happening.

As ancient Egypt was discovered through its archaeological remains, so the stories we have are very focused on architecture and particularly the architecture of death, which lends itself well to film adaptation. Film’s ability to revivify scenes lost in time, both past and future, can re-people an environment that is generally speaking one of dessiccation. Ancient Egypt is the furthest great civilisation that 19th-century man could get back to in historical terms – the point where history met myth. The bleak romance of those cold sands of time – in which a man’s footprint makes an impression that is instantly obliterated by the wind – lent a gravitas to stories which could be exploited by popular culture including film echoing the pharaohs themselves, who left no linear history of their civilisation, just an endless succession of repeated histories, each king trying to destroy the past of his immediate predecessor. Only with the supreme effort of an over-mighty ruler with thousands of slaves could some permanent impression on the landscape be made.

Statue of Ramesses II, the 'Younger Memnon'. The head inspired the poet Percy Bysshe Shelley to write Ozymandias: ... My name is Ozymandias, king of kings: Look on my works, ye mighty, and despair! Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.'

Statue of Ramesses II, the ‘Younger Memnon’. The head inspired the poet Percy Bysshe Shelley to write Ozymandias:
… My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.’

That grandeur and melancholy about Egypt that we find in Shelley’s Ozymandias lends a gravitas to films set in Egypt, as it plays on our long-term preoccupation with our origins, the rise and fall of civilisations, and the fear that everything we hold dear will one day be dust. This epic quality is probably only equalled by stories set in the distant future, in space.

The reason that ancient Egypt is endlessly recycled through film, starting from these earliest examples, is that it plays to the strengths of cinema itself; the bringing closer of the real landscape seen in travelogues and newsreel report and cinema’s greatest magic trick, rendering the familiar stories through the instantly recognisable iconography and visualising the romanticised past.


The British Film Institute (BFI) exists to promote greater understanding and appreciation of, and access to, film and moving image culture in the UK.

Ancient lives, new discoveries is at the British Museum until 30 November 2014.
The exhibition is sponsored by Julius Baer. Technology partner Samsung

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One Response - Comments are closed.

  1. Sandra Scott says:

    Sounds great. Coming to visit this Friday.

    Like

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Born #onthisday in 1632: architect Sir Christopher Wren. Here’s a freehand drawing showing the relationship of the domes of the new St Paul’s Cathedral
#history #architecture #stpauls #London #art Room 4, Egyptian sculpture, is the next gallery in our #MuseumOfTheFuture series. The objects in this gallery range in date from 2600 BC to the 2nd century AD. Large-scale sculpture was an important feature of the great temples and tombs of ancient Egypt and was believed to be imbued with powerful spiritual qualities. Sculptures on display in Room 4 include stylised depictions of kings, deities and symbolic objects ranging from the time of the Old Kingdom to the middle of the Roman Period. There are also architectural pieces from temples and tombs.
An imposing stone bust of the great pharaoh Ramesses II presides over the room, while the world-famous Rosetta Stone (in the foreground of this pic), with its inscribed scripts, demonstrates how Egypt’s ancient form of pictographic writing was deciphered for the first time.
#museum #art #sculpture #history #ancientegypt #egypt #hieroglyphs Next in our #MuseumOfTheFuture series looking at all the galleries in the British Museum, it's Room 3. Since 2005 this room has housed a series of temporary displays – The Asahi Shimbun Displays. Usually focused on one object (although sometimes featuring several), it provides a space in which to experiment with display and interpretation. Displays have featured everything from ancient African hand tools to contemporary art, from Old Masters to manga. The current display (pictured) features an enormous print by Albrecht Dürer.
#museum #art #history Continuing our #MuseumOfTheFuture series showing all the gallery spaces, here's Room 2, Collecting the world.
The Museum was founded in 1753 and opened its doors to visitors in 1759. Room 2 celebrates some of the collectors who have shaped the Museum over four centuries, as well as individuals and organisations who continue to shape its future – from Charles Townley to Grayson Perry.
#art #museum #collection #history A new series for #MuseumOfTheFuture – we're posting pics of all our galleries. This is Room 1, Enlightenment. The Enlightenment was an age of reason and learning that flourished across Europe and America from about 1680 to 1820. This rich and diverse permanent exhibition uses thousands of objects to demonstrate how people in Britain understood their world during this period. It is housed in the King’s Library, the former home of the library of King George III. Objects on display reveal the way in which collectors, antiquaries and travellers during this great age of discovery viewed and classified objects from the world around them.
The displays provide an introduction to the Museum and its collection, showing how our understanding of the world of nature and human achievement has changed over time.

The Enlightenment Gallery is divided into seven sections that explore the major new disciplines of the age: religion and ritual, trade and discovery, the birth of archaeology, art and civilisation, classifying the world, the decipherment of ancient scripts, and natural history. It was opened in 2003 to celebrate the 250th anniversary of the British Museum. This half-term take a #NightAtTheMuseum family trail in 12 #MuseumMileLDN locations. Visit any of the museums for a chance to win a trip to LA!
museum-mile.org.uk
#family #museum #movie #film #halfterm #holidays
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