British Museum blog

Death, the great equaliser: Christianity on the Middle Nile

Julie Anderson, Assistant Keeper (curator), British Museum

A herd of Sudanese camels (photograph © J. Anderson)

A herd of Sudanese camels (photograph © J. Anderson)

People are often surprised to discover that two of the largest Christian kingdoms in the medieval world were in Sudan in northeast Africa. Ibn Selim Al-Aswani, an Arab traveller, visited Sudan in the 10th century AD and described the region north of Old Dongola, capital of the medieval kingdom of Makuria, situated roughly 750 kilometres upstream of Aswan Egypt, as an area of ‘about thirty villages, with beautiful buildings, churches and monasteries, many palm-trees, vines, gardens, cultivated fields and broad pastures on which one can see camels’.

Further to the south, Soba East, capital of the medieval kingdom of Alwa, located near modern-day Khartoum, was said to have ‘fine buildings and large monasteries, churches rich with gold and gardens’. This conjures up quite a romantic picture of medieval Sudan and provides us with an insight into the world in which the Sudanese female mummy, now in the exhibition Ancient lives, new discoveries, had lived. Was medieval Sudan as idyllic as it sounds?

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © Trustees of the British Museum).

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © The Trustees of the British Museum).

I am captivated by the medieval wall-paintings of saints, apostles, bishops, royalty, biblical stories and archangels, particularly those unearthed by the Polish archaeological mission in the Cathedral at Faras, Sudan, a site situated near the modern Sudan/Egypt border and now beneath the waters of Lake Nubia/Nasser. The paintings were discovered and rescued during the 1960s UNESCO salvage campaign to save the monuments of Egyptian and Sudanese Nubia threatened by the creation of the Aswan High Dam reservoir, and it is their singular beauty that inspired me as a student to focus on Sudanese and Nubian archaeology. To this day, I remain entranced by the richness of Nubian culture. The portrait in the Sudan National Museum of a Nubian queen or noblewoman, held within the protective embrace of the Virgin Mary and the infant Jesus, is particularly striking. Splendidly attired, the queen bears a small cross on her forehead demonstrating her Christian faith to the viewer whom she gazes directly at. The age at which she was depicted is perhaps close to that of the Sudanese mummy, who would have been between 20 and 35 years old at time of her death.

The Sudanese mummy was very likely not a queen, but in death rich and poor alike received similar burials. The conversion to Christianity in the 6th century AD by missionaries from the Byzantine Empire brought about one of the most profound changes ever experienced in the Middle Nile Valley. Churches and cathedrals herald the arrival of Christianity as they replaced the earlier temples to pagan gods. The traditional system of rites and beliefs was swept away and, in its place, totally different attitudes towards death and the afterlife were introduced. Unlike earlier burials, those of the Christian period were not provided with sumptuous grave goods or food offerings. They were sparsely endowed, if at all. Death was a great social equaliser.

Christian graves were simple tombs with small, flat-topped rectangular superstructures of brick or stones that covered a narrow grave shaft. The deceased was wrapped in a shroud, and the head was often protected by a brick or stone. Bodies were placed on their backs in an extended rather than crouched or contracted position. More elaborate tomb superstructures were plastered white; they might be cruciform in shape or have rounded tops. Graves were orientated east–west, though in some places this was done according to the orientation of the Nile rather than true north. The west end of the tomb, the end which corresponded to the location of the head of the deceased, was sometimes equipped with a lamp-box, a small niche which provided protection from the wind for a lit lamp.

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

One such lamp (EA51771) was excavated from Faras Cemetery 4 early in the 20th century by the University of Oxford Expedition led by Francis Llewellyn Griffith, and is now in the British Museum’s collection. The disc on the top of the lamp is decorated with a rosette, and a retrograde Greek inscription reading ‘Great is the name of God’ adorns the shoulder.

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Artistic expression was not restricted to wall-paintings or ceramics (though traces of wall-paintings have so far been found in over 50 medieval churches), but also encompassed many minor arts such as basketry, leather and metal-work and textiles. Architectural elements were often embellished with Christian motifs. Such powerful religious symbolism is evident in a 7th-century decorative sandstone frieze (EA 606) from the First Cathedral at Faras. It depicts an eagle or dove surmounted by a cross, standing between columns and altars with its wings spread. This piece, originally part of a sequence of 24 birds, may have adorned the cathedral’s apse. Its yellow background with the relief features highlighted in black would have created an eye-catching, yet pious band of decoration which alluded to the resurrection of Christ, and it may have been something upon which our Sudanese mummy or her contemporaries gazed during their lives while contemplating salvation and paradise.

Ancient lives, new discoveries is on at the British Museum until 30 November 2014.
The exhibition is sponsored by Julius Baer. Technology partner Samsung.

The exhibition catalogue, Ancient lives, new discoveries: eight mummies, eight stories, is available at the Museum’s online shop for £15 (£13.50 for Members).

Filed under: Ancient lives: new discoveries, Archaeology, , , , , , , , , , , , , , ,

3 Responses - Comments are closed.

  1. ashokbhatia says:

    Thank you for posting this!

    Liked by 2 people

  2. ounoginiri says:

    Reblogged this on ounoginiri.

    Like

  3. Roger Smith says:

    Most interesting.To learn is to live. Thank you.

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 15,633 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

We welcome nearly 7 million visitors a year to the Museum and this photo by @zoenorfolk wonderfully captures the movement of people around the Great Court. Completed in 2000, the Great Court also features a quote by Tennyson: 'and let thy feet millenniums hence be in the midst...’
#repost #regram
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum In 2000, the Queen Elizabeth II Great Court designed by Foster and Partners transformed the Museum’s inner courtyard into the largest covered public square in Europe. We love this striking photo by @adders77 showing this incredible space at night #regram #repost
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum This wonderful photo by @what_fran_saw captures the stunning Great Court #regram #repost
The two-acre space of the Great Court is enclosed by a spectacular glass roof made of 3,312 unique pieces!
Share your photos of the British Museum with us using #mybritishmuseum and tag @britishmuseum The roaring lions on the walls of King Nebuchadnezzar II’s palace represented the Babylonian king himself and were intended to astonish approaching visitors. Nebuchadnezzar commissioned major building projects in Babylon to glorify the capital of his empire. Glazed bricks in bright shades of blue, yellow and white were favoured for public monuments in order to emphasise both divine and royal power. These works displayed the might of the city and its king, who commanded unlimited resources.
Glazed brick panel showing a roaring lion from the Throne Room of Nebuchadnezzar II, 605–562 BC. From Babylon, southern Iraq. On loan from Vorderasiatisches Museum, Berlin.
Share your photos using #mybritishmuseum and tagging @britishmuseum.
#lion #art #history #BritishMuseum Lions have perhaps been adopted as a symbol more than any other animal. They are seen as proud, fierce and magnificent – characteristics that made kings and countries want to associate themselves with these charismatic big cats. As well as being the national symbol of England and Scotland, the lion is in many ways the symbol of the British Museum. Lions guard both entrances to the building. At the Montague Place entrance are the languid lions carved by Sir George Frampton, and on the glass doors of the Main entrance are the cat-like beasts designed by the sculptor Alfred Stevens in 1852.
This lion can be found on the wooden doorframe at the south entrance to the Museum, and its nose is polished smooth by the many visitors who rub it for luck on their way in. Share your photos using #mybritishmuseum and tagging @britishmuseum This colossal lion in the Great Court is one of the most photographed objects in the Museum. It weighs more than 6 tons and comes from a tomb in the ancient cemetery of Knidos, a coastal city now in south-west Turkey. The tomb stood on the edge of a cliff overlooking the approach to Knidos harbour. The building was 18 metres high and the lion was on top of its pyramid roof. The hollow eyes of the lion were probably originally inset with coloured glass, and the reflection of light may have been an aid to sailors navigating the notoriously difficult coast. It is carved from one piece of marble, brought across the Aegean Sea from Mt Pentelikon near the city of Athens. Opinions vary as to when it was built. One suggestion is that it commemorated a naval battle off Knidos in 394 BC.
We’ll be sharing more lovely lions this week! Share your photos using #mybritishmuseum and tagging @britishmuseum.
Follow

Get every new post delivered to your Inbox.

Join 15,633 other followers