British Museum blog

Wedgwood and the British Museum

Aileen Dawson, curator, British Museum

News about the Art Fund’s successful public appeal to save the collections of the Wedgwood Museum is very welcome here at the British Museum. The extensive and fascinating ceramic collection and comprehensive factory archives cared for at Barlaston are undoubtedly of national importance. The British Museum’s connection to Wedgwood stretches right back to the 18th century and, like other museums with collections of these distinctively British wares, we rely on the well-kept factory records to interpret our material.

Portrait medallion of Sir Joseph Banks, English naturalist. Jasper ware (stoneware) dipped blue. Modelled by John Flaxman (fl.1754-1826) , made in the factory of Wedgwood & Bentley (1887,0307,I.60)

Portrait medallion of Sir Joseph Banks, English naturalist. Jasper ware (stoneware) dipped blue. Modelled by John Flaxman (fl.1754–1826) , made in the factory of Wedgwood & Bentley (1887,0307,I.60)

When I joined the British Museum, my first project concerned our extensive collection of Wedgwood jasper portrait medallions and plaques, including the large-format portrait of Sir Joseph Banks, one of my heroes, who in his youth accompanied Captain Cook on his first voyage. Studying the rest of the Museum’s Wedgwood collection led to a book, Masterpieces of Wedgwood (1984, reprinted 1995). This would have been impossible without the Wedgwood Museum and the superb archive of documents. These alone are a vast treasure house of information on the firm, and deserve to be used by all kinds of historians.

I enjoyed discovering how Josiah Wedgwood established his business from 1759, and how Thomas Bentley inspired his interest in the classical world of Greece and Rome. In the centre of our Enlightenment Gallery (Room 1) you can see many of the Greek and Roman vases sent back to England from Naples by Sir William Hamilton. It is well known that Josiah Wedgwood used the beautifully illustrated publications of these pieces as a source of patterns for the highly fashionable decorative and table wares so typical of the Regency period. The Wedgwood Museum archives reveal that Josiah and his partner Thomas Bentley also went to great lengths to achieve authentic reproductions of the originals. In November 1769 permission was sought take drawings and impressions of the shapes and decoration of the ‘Roman and Etruscan Earthen Ware’ in the British Museum. The Trustees agreed that ‘such Vases or other Monuments as they may want’ should be brought to the reading room for them. This is the earliest recorded moment when Wedgwood was in contact with the British Museum, then only sixteen years old. It was the beginning of a long relationship.

The Portland Vase, jasper ware, a first edition numbered copy, the figures applied in white on a black ground, representing the myth of Peleus and Thetis; (1909,1201.88)

The Portland Vase, jasper ware, a first edition numbered copy, the figures applied in white on a black ground, representing the myth of Peleus and Thetis (1909,1201.88)

While researching the British Museum’s Wedgwood copy of the famous Portland Vase at Barlaston, I was able to piece together the strange story of how, in the years leading up to 1790, Josiah copied the famous Roman cameo glass vase in the completely different material. The Wedgwood Museum has many trial versions of the vase showing the endless problems that challenged the production of the superb jasper ware reproduction.

Copy of the Portland Vase, jasper ware coloured blue and ornamented with applied white reliefs (1802,0312.1)

Copy of the Portland Vase, jasper ware coloured blue and ornamented with applied white reliefs (1802,0312.1)

We also have a blue version the vase presented by Josiah’s son John in 1802. It is on display in the gallery Europe 1800–1900 (Room 47), where it looks perfect, but closer scrutiny shows that it has a ‘dint’ or slight indentation, which might have meant it could not be sold, after many hours of work and several firings. Because so few blue jasper versions were made, it is particularly rare and precious.

The Pegasus Vase. Pale blue jasper ware with applied white reliefs (1786,0527.1 )

The Pegasus Vase. Pale blue jasper ware with applied white reliefs (1786,0527.1)

Wedgwood’s endless invention and his use of artists such as John Flaxman Jr has been a source of fascination to me. In 1786, Josiah generously gave a copy of his Pegasus Vase to the British Museum. It is a stunning conception. This famous vase has only left Bloomsbury once, in 1979, when it was in an exhibition devoted to Flaxman at the Royal Academy, which also travelled to Copenhagen. Accompanying this fragile and precious vase in a lorry overnight from Harwich to Esjberg was an unforgettable journey.

When I was invited in 2011 to speak in Sydney at a celebratory Wedgwood Society of New South Wales conference, I travelled to Barlaston to see the new Wedgwood Museum to take news of it to the other side of the world. I thought it one of the best new museums I had ever visited, and have recommended it ever since. I am so delighted that its marvellous collection, which reveals so much about the Industrial Revolution, as well as 18th-, 19th- and 20th-century British tastes and material culture, has found the support it needs to be enjoyed by future generations.

The Wedgwood Museum is in Barlaston, Stoke-on-Trent.

Other museums with significant Wedgwood collections:

Potteries Museum, Stoke-on-Trent
Victoria and Albert Museum, London
Lady Lever Art Gallery, Port Sunlight
Nottingham Castle Museum

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How to collect a cave: digital photography and African rock art

digitally manipulated photograph of African rock art from Tadrat Acacus, Libya
Elizabeth Galvin, curator, British Museum

I am currently looking at 25,000 objects from the Museum’s collection on my desk. These fantastic works detail an important part of human history in Africa and range from beautiful bas-relief cattle to stunning painted representations of women dancing. Yet these items are not from the Museum’s storage facilities: they are saved on a hard drive, as part of the African rock art image project. The project team is cataloguing and uploading these 25,000 digital images of rock art from throughout the continent, so each one of them is being registered into the Museum’s collection as an object in its own right and made available through the Collection Online.

David Coulson (Trust for African Rock Art) photographing rock art in Chad

David Coulson (Trust for African Rock Art) photographing rock art in Chad. © TARA/David Coulson

While digital collections are a relatively new area for the museum industry, they are showing new and exciting ways museum visitors can engage with the collections, as well as adding to our scholarship. As part of this project, the digital photographs have allowed the Museum to use new technologies to study, preserve, and enhance the rock art, while leaving it in situ in Africa.

Rock art scene from Tadrat Acacus, Libya 2013,2034.685

Rock art scene from Tadrat Acacus, Libya 2013,2034.685 © TARA/David Coulson

For example, this digital photograph shows a piece of rock art that has been chipped and faded through natural erosion. With the naked eye, we can see some remnants of a red-brown pigment. Maybe this was the legs of a quadruped or perhaps two abstract human figures. Most of the rock art in this area is thousands of years old, so knowing exactly what it looked like before it was eroded used to be impossible without extensive tests that could have easily destroyed the original work.

Digitally manipulated copy of image 2013,2034.685, showing enhanced elephant image

Digitally manipulated copy of the above photo (2013,2034.685) showing enhanced elephant image

Now, however, using photo manipulation software, we can run the photograph through a process that enhances the pigments. By focusing on different sets of colours, we can see the layers that were previously hidden to the naked eye. In this one, we can see that the legs belong to an elephant, complete with large ears, a tail and trunk.

Digitally manipulated copy of 2013,2034.685 showing human figures: hunters with bows and arrows in the top right, swimming in the centre and lower left

Digitally manipulated copy of image 2013,2034.685 showing human figures: hunters with bows and arrows in the top right, swimming in the centre and lower left

Run the same image through another enhancement, and we can see many more human figures that were previously invisible. The elephant is still somewhat visible in the background, highlighted in pink. But the fantastic hunters to the top right of the photo would never have been identifiable in the original rock art. Now we can see them with their bows and arrows in an active hunting scene. ‘Swimming’ figures are now highlighted in the centre of the photograph. At the right of the image, we are also able to see a section of a giraffe, depicted with a spotted coat.

By using new technologies with the digital collections, we are not only able to enhance our study of the rock art, but also to build a database to ensure open access to our work. We are regularly using social media, blogs (like this one), and thematic articles on the main Museum website, both to increase access to these amazing works of rock art, and to facilitate discussion with our online visitors across the world. While the Museum’s physical collections will always be at the core of its work, digital collections are letting us see objects in a new light. After all, a 21st-century museum requires 21st-century collecting.

On Monday 6 October 2014 at 1.30pm, Elizabeth Galvin will be giving a free public lecture on African Rock Art and Photography with renowned photographer David Coulson (from the Trust for African Rock Art),  in the BP lecture Theatre at the British Museum in London. Tickets are free, but booking is recommended via the British Museum website to ensure a place.

For more information about the project, please visit our project pages on the British Museum website: britishmuseum.org/africanrockart.

The African rock art image project is supported by the Arcadia Fund

Filed under: African rock art, Archaeology, Collection, Research, , , , , , , , , ,

Potlatch coppers: wealth and power on the Northwest Coast

John Davy, Collaborative Doctoral Student, British Museum

Last year I began a Collaborative Doctoral Award at the British Museum and UCL studying Native American material culture, having worked for the Americas section of the Department of Africa, Oceania and the Americas at the Museum since 2008. In this post I want to introduce two new acquisitions that help the Museum illustrate the complex wealth-exchange systems of the North Pacific coast of North America.

At times of celebration, the wealthiest and most powerful chieftains among the tribes of the Northwest Coast would hold great ceremonial events, known as potlatches. These occasions could last several days, featuring a series of expansive feasts accompanied by dancing, singing and the telling of ancestral stories in the chieftain’s plank-built longhouse. During the potlatch, open negotiations over hunting territories and trading rights would be conducted, the host demonstrating his power and wealth by ostentatious demonstrations of disregard for danger.

The anthropologist Franz Boas describes an event that took place among the Kawkwaka’wakw:

When a person gives a grease feast, a great fire is lighted at the centre of the house. The flames leap up to the roof and the guests are almost scorched by the heat. Still the etiquette demands that they do not stir, else the host’s fire has conquered them. Even when the roof begins to burn and the fire attacks the rafters, they must appear unconcerned. The host alone has the right to send a man up to the roof to put out the fire.

At the climax of the event the host would address his guests in a ceremony centred on the distribution of lavish presents. Most significant of all gifts would be large sheets of shield-shaped copper decorated in a variety of tribal crests. These objects are known by various names: tináa to the Tlingit, t’agu to the Haida and collectively in English as ‘coppers’. Often individually named with complex life-histories, coppers carried a nominal value measured in blankets or slaves, but their importance lay primarily in the obligation they placed on the recipients as part of a network of wealth and power distribution.

Haida copper (Am1929,0811.1)

Haida copper (Am1929,0811.1)

To the people of the Northwest Coast, copper was an exotic item, originally traded from the north and later with Europeans. It held supernatural properties, and to present a guest with a copper or a piece from a broken copper placed on them a powerful obligation. A host who had received coppers from his guests at their potlatches was compelled to present them with a greater value of coppers than he had previously received and thus obliged his guests to present coppers of even greater value at their next potlatch. The wealthiest chieftains would even smash coppers or throw them into the sea to demonstrate their superiority and strength. A leader who could not afford to make these presents or did not possess coppers could not hold a successful potlatch to celebrate important events and would consequently be considered a man of little importance among his peers.

In the late 19th century, colonial authorities saw the potlatch as a dangerous, wasteful and subversive event and sought to stamp it out. It was outlawed in Canada in 1884 and in 1921 Dan Cranmer’s potlatch at ʼMimkwa̱mlis (Village Island) was raided by the local police who seized and confiscated hundreds of items of regalia. Potlatching did not cease, but it was forced underground, becoming invisible to the authorities as the regalia which supported it was gradually dispersed to museums and private collections around the world. Since the removal of the anti-potlatch laws in 1951 however, potlatching has once again become a prominent part of life for the people of the North Pacific.

Kwakwaka’wakw copper (2013,2037.1)

Kwakwaka’wakw copper (2013,2037.1)

Two new acquisitions help the British Museum tell the story of the coppers. The first is an unadorned copper from the turn of the 20th century recently donated by the London School of Economics. Unlike the coppers already in the collection, which are made from single thick copper sheets, this is a thinner, lighter example made from two sheets riveted together, a method of manufacture which suggests a Kwakwaka’wakw origin. Unusually, this example is not etched with an animal crest, and is thus a so-called ‘spurious copper’, one which was a valuable but routine item of exchange passed from chief to chief from potlatch to potlatch but without the ritual significance of the decorated coppers.

Five, Alison Bremner, (2013.2014,2002.1)

Five, Alison Bremner, (2013.2014,2002.1)

The second acquisition is a pendant produced by contemporary Tlingit artist Alison Bremner. Titled ‘Five’ from her series ‘Potlatch Dollars’, this pendant is made from copper in the shape of a traditional copper. Printed onto the surface of the pendant is a detail from a $5 note originally issued in Seattle. Bremner writes:

Potlatch Dollars resulted from my consideration of the concept of money, as any self-employed artist will do. Tináa’s once held a money-like value that today is held by dollar bills. Money is the object that contemporary society chooses to place value on.

As a child of two cultures, I view these works less as an appropriation from one culture to another but as a joining of the two. The Potlatch Dollar is a symbol of the past and present that all Northwest Coast residents now live in.

In juxtaposing 19th-century embodiments of Native and non-Native conceptions of wealth, Bremner is highlighting both the similarities and the misunderstandings that have characterised Native and non-Native relations over the last two centuries and celebrates the re-establishment of traditional Native practices in recent decades.

For further reading, see Carol F Jopling, The Coppers of the Northwest Coast Indians: Their Origin, Developments and Possible Antecedents, available at the British Museum’s Anthropology Library and Research Centre (ALRC). These two new acquisitions will be on display at the ALRC until December 2014.

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Faience figurines from Middle Kingdom Egypt

Gianluca Miniaci, Research Fellow, British Museum

Faience hippopotamus found in tomb 477 at Matmar. (EA 63713)

Faience hippopotamus found in tomb 477 at Matmar. (EA 63713)

The British Museum has a fine collection of faience figurines made during the late Middle Kingdom and Second Intermediate Period (c. 1800–1550 BC). I have recently completed a three-month post-doctoral fellowship in the Department of Ancient Egypt and Sudan, during which time I studied and documented a total of 82 examples. Most of these glazed statuettes represent animals such as hippopotami, lions, crocodiles, baboons, cats, dogs and even hedgehogs. The corpus also includes humans, most notably dwarves and female fertility figures. Images of the deities Aha and Ipy are part animal, part human. Some of the objects are non-figurative and represent food offerings such as fruit and vegetables, as well as jars, cups and bowls.

Faience figurine of a lion attacking a calf. Purchased by the British Museum in 1891. (EA 22876)

Faience figurine of a lion attacking a calf. This is one of the items purchased by the British Museum in 1891. (EA 22876)

Some 35% of the British Museum material comes from documented excavations, including sites such as Serabit el-Khadim, Tell el-Yahudiya, Matarya, Asyut, Matmar, Mostagedda, Abydos, and Thebes. Most pieces are from funerary contexts, where they would have been found in or near the coffin or just outside the burial chamber. Fourteen figurines, purchased from various collectors and dealers in 1891, may have been found at a site in the north of Egypt. They closely parallel examples from the elite cemeteries of Lisht, Lahun and Harageh.

Two faience figurines from Petrie’s tomb G62 at Abydos: a female dwarf and the god Aha. (EA 37298 and EA 37297)

Two faience figurines from Petrie’s tomb G62 at Abydos: a female dwarf and the god Aha. (EA 37298 and EA 37297)

Most interesting of all is a group of six pieces representing Aha, Ipy, a female dwarf, an antelope (?) and two model vessels. They are recorded as finds from tomb G62 in Abydos, excavated by Flinders Petrie in 1902. He discovered the burial with much of its content intact, all now in the British Museum, and I have been kindly granted permission to publish the entire group. Beside the faience objects, it includes pairs of ivory wands, a bronze mirror, a wooden fish, a silver torque, gold and silver rings, alabaster vessels, a copper bowl, various amulets, and many stone and faience beads.

Part of my research aims to clarify why the figurines were included in burials and determine what they symbolise. It is clear that many were apotropaic, intended to ward off evil. Statuettes like these have often been found together alongside other objects with apotropaic imagery, including magic rods and wands, and feeding cups. These other objects display a much broader range of creatures but include images of hippopotami, lions, crocodiles, baboons, cats, dogs, and of Aha and Ipy. Inscriptions indicate that the wands had to protect pregnant women and infants, but by extension they probably also served to protect people reborn into the afterlife. All new-borns and those newly born were vulnerable to destructive forces, so they needed magical protection. It is fortunate that these ancient beliefs have left us with such a wealth of charming statuettes!

Video production by Claudio Benedetti and Anna Giulia De Marco, Laboratorio di cultura Digitale Università di Pisa

Filed under: Archaeology, Collection, , , , , , , , ,

Traces of the past: rock art and life in ancient North Africa

Painted and engraved rock art and graffiti from Aharar Mellen, Acacus Mountains, Fezzan District, Libya

Victoria Suzman, project cataloguer, African rock art image project, British Museum

Engraved elephant, Acacus Mountains, Libya

Engraved elephant, from Wadi Raharmellen, Acacus Mountains, Fezzan District, Libya (all images below are from this same site). © TARA / David Coulson 2013,2034.1630

Engraved elephant, from Wadi Raharmellen, Acacus Mountains, Fezzan District, Libya. Image digitally modified. © TARA / David Coulson 2013,2034.1630

Engraved elephant (image digitally modified). © TARA / David Coulson 2013,2034.1630

In a valley of Libya’s Acacus Mountains, in the middle of the Sahara Desert, an elephant steps out from under an overhang of red rock. Giraffes, cows, camels, people, a horse and a hare are there too. They may seem out of place in such a harsh environment, but they are not lost: they have been there for thousands of years, painted and engraved on the rock shelter wall.

Rock shelter wall with multiple paintings and engravings of humans, cows, camels,  ostriches, giraffes, an elephant, Libyan-Berber script and unidentified quadrupeds. © TARA / David Coulson. 2013,2034.1563

Rock shelter wall with multiple paintings and engravings of humans, cows, camels, ostriches, giraffes, an elephant, Libyan-Berber script and unidentified quadrupeds. © TARA / David Coulson. 2013,2034.1563

The African rock art image project team here at the British Museum is currently cataloguing photographs of rock paintings and engravings from Libya, Morocco and Algeria to add to the British Museum’s Collection database. Already, over 4,000 records from these countries, as well as from Egypt and Sudan, can be seen online. You can find out why we’re cataloguing almost 25,000 images from the archives of the Trust for African Rock Art by reading our previous blog post.

The photographs depict rock art from throughout the continent, created over millennia and encompassing diverse subjects and styles, sometimes represented side by side on the same rock surface. This Libyan site, in Wadi Raharmellen, is just such an example, with its variety of depictions and inscriptions made by different hands. So who created these particular images, and how old are they?

The earliest rock art in the Acacus is thought to consist of engravings of wild animals, such as the elephant and the giraffes. Archaeological evidence dates early hunter-gatherers here from around 9000 BC, during the Sahara’s last wet period, when the area was less arid and supported such large animals, which now only live much further south.

Detail from on wall of rock shelter, showing naturalistic figure of cow in red, upright and facing left. © TARA / David Coulson 2013,2034.1626

Detail from on wall of rock shelter, showing naturalistic figure of cow in red, upright and facing left. © TARA / David Coulson. 2013,2034.1626

It is sometimes possible to estimate the earliest date at which rock art could have been made based on the first known introductions of the domestic animals they depict to this part of the world: cattle (from about 7,000 years ago), horses (from about 3,000 years ago) and camels (from about 2,000 years ago).

Engraved Libyan-Berber script, with horse and two giraffes (facing right). © TARA / David Coulson. 2013,2034.1578

Engraved Libyan-Berber script, with horse and two giraffes (facing right). © TARA / David Coulson. 2013,2034.1578

Engraved Arabic script. © TARA / David Coulson. 2013,2034.1575

Engraved Arabic script. © TARA / David Coulson. 2013,2034.1575

In this rock shelter, the bright white figure of a camel is painted over an engraved elephant. To the right of this, the necks of two engraved giraffes have inscriptions all over them: the writing is Libyan-Berber (an ancestor of modern Tifinagh script), which is not fully understood. The presence of Arabic, carved further along the rock face, seems to bring the story of the use of this great communal canvas into recent times.

The dating of rock art is notoriously difficult. Although paintings here appear to be younger than the oldest engravings, the tradition of engraving endured. Step back a few paces from the small elephant, and it is dwarfed by another image to the right: the outline of a cow, not painted like the red one above, but incised deeply into the rock.

Engraved cow and antelope hoofprints. © TARA / David Coulson 2013,2034.1572

Engraved cow and antelope hoofprints. © TARA / David Coulson. 2013,2034.1572

Further along is an ostrich carved with equal conviction. This might be contemporaneous with the cow, as there was a period of overlap when cattle herders and animals such as ostriches and gazelle coexisted. Recent archaeological evidence from this area also seems to indicate that people were corralling, if not domesticating, wild sheep here before cattle arrived. Perhaps nowhere is the intermingling of wild and domestic animals better illustrated than in the centre of the panel, where the engraved hoof-prints of an antelope and a cow are printed into the rock face, side by side.

Engraved human figure with two painted ostriches, Libyan-Berber script and (cut-off at right), painted human and camel figures and engraved rump of elephant

Engraved human figure with two painted ostriches, Libyan-Berber script and (cut off at right, painted human and camel figures and engraved rump of elephant. © TARA / David Coulson. 2013,2034.1603

Ostriches are the only wild animals painted on this panel: three small, white ostrich figures are shown one behind the other, facing left, below the more recently painted series of camels, with their stylised drivers and raised arms. Both of these processions are dwarfed by the engraved human figure to their right, striding purposefully towards them, whose delicately lifelike engraved outline implies a different time and artistic tradition from the creator of the daubed, faceless camel-drivers.

These human figures, depicted among the animals, serve as a reminder of the different creators of this art, who came from different time periods and cultures, and for whom the images must have had different personal meanings and significances. This, in turn, cautions researchers of the difficulty in ascribing overarching interpretations and motivations to rock art, since it is not a genre with specific traditions, but rather the use of a variety of possible techniques to mark a durable and abundant natural canvas: rock. Some images may have been made for religious purposes, some with the aim of specific communication; still others may be products of experimentation, or even of boredom.

The project covers rock art spanning thousands of years, over an entire continent. Such breadth and variety throws up many challenges and questions, as well as imagery and evidence for various practices and material cultures. As we progress down through Africa, we’ll be updating our project pages with articles and discussions on these themes, as well as updates and features on individual sites and images. We hope you will join us on our digital journey as we explore this rich artistic heritage.

Engraving of a hare facing right. © TARA / David Coulson. 2013,2034.1630

Engraving of a hare facing right. © TARA / David Coulson. 2013,2034.1630

Engraving of a hare facing right. Image digitally modified. © TARA / David Coulson. 2013,2034.1630

Engraving of a hare facing right. Image digitally modified. © TARA / David Coulson. 2013,2034.1630

The African rock art image project is supported by the Arcadia Fund.

Filed under: African rock art, Collection, , , , , , , , ,

Teaching History with 100 Objects

Richard Woff, Head of Project, British Museum

I just attended the press launch in the Museum of Teaching History with 100 Objects, a series of online resources for teachers supported by the Department for Education. Each resource is based on a museum object which connects to the key topics of the new history curriculum for England and to wider themes for teachers across the UK and the world. The objects are drawn from the collections of the British Museum and a network of partners around Britain.

The website uses object-based learning to enable a wide understanding of British and world history to support teaching for Key Stages 1, 2 and 3. Resources feature background information, activity ideas, images to download and links to videos and other media. The project takes inspiration from our collaboration with the BBC, A History of the World in 100 Objects, but includes a new selection of objects – dating from around 500,000 years ago to the present day. They provide vital components in teaching and learning about the past, to stimulate enquiry and to open up cultures and periods for investigation.

The Sutton Hoo helmet. Tin, iron, copper alloy, silver, gold, garnet. Early Anglo-Saxon, early 7th century. Found in the Sutton Hoo Ship-burial Mound: 1, Suffolk, England.

The Sutton Hoo helmet. Tin, iron, copper alloy, silver, gold, garnet. Early Anglo-Saxon, early 7th century. Found in the Sutton Hoo Ship-burial Mound: 1, Suffolk, England.

The first 30 resources are available on the site today. They include objects as diverse as the Sutton Hoo helmet from the British Museum, which transformed our understanding of Anglo-Saxon England; Guy Fawkes’ lantern from the Ashmolean Museum, which offers young children the chance to study a famous individual and a famous event, and The State Entry into Delhi, a huge painting by Roderick MacKenzie (1856-1942) from Bristol Museum and Art Gallery depicting the proclamation of Edward VII as Emperor of India and an extraordinary springboard into the study of the British Empire.

Square Guy Fawkes' lantern © The Ashmolean Museum

Square Guy Fawkes’ lantern © The Ashmolean Museum

Roderick Dempster MacKenzie, The State Entry into Delhi, 1907, Oil on canvas. © Bristol Museum and Art Gallery

Roderick Dempster MacKenzie, The State Entry into Delhi, 1907, Oil on canvas. © Bristol Museum and Art Gallery

Resources to be added during the next few weeks will include a Roman medical encyclopaedia written in Arabic, an Akan drum from Ghana, and a Maori hand club from New Zealand. The mummy and coffins of Asru (from around 750–525 BC) and important pieces from Manchester Museum’s ancient Egypt collection will also feature.

At the launch of the website today, the Schools Minister Nick Gibb cited the American educationist E.D. Hirsch in his belief that knowledge builds on knowledge: the more you know, the more you are able to learn. We hope that this new resource helps teachers and children build their knowledge of the past, understand how to use artefacts in learning history, and engage with the objects and events that form their personal, local, national and global stories.

Filed under: Collection, , , , , , , , , , , , ,

Farewell to Curious Beasts

Alison Wright, exhibition curator, British Museum

Curious Beasts at Compton Verney, the first venue on the tour

Curious Beasts at Compton Verney, the first venue on the tour

The British Museum touring exhibition Curious Beasts: Animal Prints from the British Museum is in its closing weeks at its final UK venue, Ferens Art Gallery in Hull (7 June – 26 August 2014). Since October 2013, 86 prints made between the 15th to the early 19th centuries and containing sometimes beautiful, sometimes bizarre animal imagery have been exhibited at three venues across the UK, opening at Compton Verney in Warwickshire before travelling to the Ulster Museum (National Museums Northern Ireland) in Belfast, and Hull. The exhibition is part of the British Museum’s Partnership UK programme, which is committed to sharing collections and expertise with museums and organisations outside London. In 2013–2014 over 2,792 objects were on loan at 187 venues throughout the country.

Curious Beasts explores humankind’s curiosity about the natural world, as it was expressed in the vibrant print culture of the early modern period. Printmaking emerged as a major art form and communication tool in the 15th century, coinciding with an increasing interest in and investigation of flora and fauna. The exhibition looks at how printmakers contributed to knowledge of animals, but also at the wildly different ways in which the animal subject inspired graphic artists. Our enduring fascination with animals also proved to be a good way to bond with like-minded colleagues in other museums, and to make the most of their own collections – leading to some novel encounters between the British Museum’s prints and objects such as stuffed rabbits and rhinoceroses.

Jan Saenredam, A beached whale near Beverwijk, engraving, 1602 (1871,0812.1545)

Jan Saenredam, A beached whale near Beverwijk, engraving, 1602 (1871,0812.1545)

The idea for Curious Beasts was sparked many years ago when, working as a Museum Assistant in the Department of Prints and Drawings, I opened a box of 16th-century Dutch and Flemish prints – while looking for something else entirely – and was startled to discover Jan Saenredam’s magnificent engraving of a beached sperm whale, from 1602.

The remarkably accurate representation of this mysterious giant is bordered by an equally remarkable frame that gives us broader insight into the ways people thought about whales: images of eclipses, earthquake and plague tie into the idea that the monstrous sea creature dying on land was a bad omen. The whale is surrounded by a crowd of sightseers, testifying to the intense curiosity about strange and rare creatures in this period – some of these people would no doubt have been among the intended audience for the engraving, too.

Saenredam’s whale is now at the heart of Curious Beasts, and I have greatly enjoyed showing it, in all its peculiarity, to new audiences. The exhibition takes inspiration from the complexity of Saenredam’s print, drawing on the diversity of the British Museum’s collection to put natural history studies in the context of people’s wider relationships with the animal world. The range of material covers everything from religious subjects (e.g. Adam and Eve in the Garden of Eden) to political satire and practical objects – one etching of a rabbit was designed as a target for archery practice. Dürer’s 1515 woodcut of a rhinoceros is probably the best-known object in the exhibition, and a 1620 impression is shown alongside prints by Rembrandt, Goya and Stubbs, and an array of fascinating and striking works by lesser known artists, the majority of which have never been loaned before.

Albrecht Durer, Rhinoceros, colour woodcut, first published 1515, this edition after 1620 (1877,0609.71)

Albrecht Dürer, Rhinoceros, colour woodcut, first published 1515, this edition after 1620 (1877,0609.71)

Working with our three partners has been educational and inspiring – there have been so many great responses to the beauty and quirkiness of the British Museum beasts. Our lead partner Compton Verney brought taxidermy into their galleries for the first time, including a baby Indian rhinoceros borrowed from Exeter’s Royal Albert Memorial Museum: an intriguing comparison with Dürer’s woodcut of the same species (he famously never saw the rhinoceros in real life).

Curious Beasts at Compton Verney: the stuffed rhinoceros

Curious Beasts at Compton Verney: the stuffed rhinoceros

Compton Verney also wanted to put on a complementary display that would feature their edition of the designer Enid Marx’s linocut series, Marco’s Animal Alphabet. A collaboration with Leicester Print Workshop brought printmaking up to the present day with an exhibition of new works titled A Fantastical Animal Alphabet, and a pop-up print studio run by their very appropriate Artist in Residence, Kate Da’Casto: I have fond memories of conversations about our mutual love of old master prints and the more gruesome relics of natural history.

The exhibition has changed at each venue. In Belfast the Ulster Museum decided to include Lorenzo Lippi’s lovely painting, Allegory of Fortune with a monkey, and also to display taxidermy from its extensive natural history collection, much of it prepared by the respected Belfast firm Sheals, established in 1856. The museum’s famous exhibit Peter the polar bear, prepared in 1972 after he died at Belfast zoo, was in a nearby gallery.

Curious Beasts at Ferens Art Gallery, Hull: the rhinoceros wheelbarrow, made by Hull furniture makers Richardson & Sons, 1862

Curious Beasts at Ferens Art Gallery, Hull: the rhinoceros wheelbarrow, made by Hull furniture makers Richardson & Sons, 1862

The exhibition’s present incarnation at Ferens Art Gallery is in the largest gallery space yet, and the curators at Hull Museums were keen to use Curious Beasts as an opportunity to bring some of their objects out of storage and into conversation with the British Museum’s prints. Over 30 objects were eventually selected, including a delightful rhinoceros-shaped ceremonial wheelbarrow made in 1862, a sperm whale tooth with scrimshaw carvings, and artworks including the truly bizarre and difficult-to-display 1960s wooden sculpture Criletic Delay Adjust (‘Zebra Legs’) by Mark Ingram, which triggered much reminiscence among the curators and technicians.

Sadly it’s the end of the road for this particular UK travelling exhibition, but the beasts have life in them yet. Halfway through the tour, we received word that San Diego University Galleries were interested in taking the show for October 2014. I can’t wait to see what they decide to do with it.

Curious Beasts is at the Ferens Art Gallery in Hull until 26 August 2014, and then at the San Diego University Galleries from 2 October – 14 December 2014

Filed under: Collection, Exhibitions, , , , , ,

Colourful glass adornments from Egypt: an 18th-dynasty enigma

Anna Hodgkinson, Research Fellow, British Museum

The author inspecting the glass objects

The Egyptian 18th Dynasty (around 1545-1290 BC) is renowned for the quality of glass production, particularly vessels such as the famous bottle in the form of a fish from Amarna. I have spent the last three months in the Department of Ancient Egypt and Sudan studying a less well-known group of glass objects from the same period.

These have been widely interpreted as ‘ear-plugs’ or ‘ear-studs’. I was intrigued: how did this interpretation come into existence? The overall form of the – very colourful – glass objects resembles that of mushroom- or papyrus-shaped ear-studs, frequently found in New Kingdom contexts, with a large number coming from Amarna and depicted on tomb scenes and mummy cartonnages. However, what struck me as unusual was that all the examples in the British Museum have a small hole running through the centre of the object. Although scholars refer to these items as ‘ear-studs’ or ‘ear-plugs’, publications from over a century ago, including some by Sir Flinders Petrie and bead specialist Horace C. Beck, call them beads or amulets, because of this piercing.

The glass objects laid out during the documentation process

The objects were produced by wrapping molten glass rods around a metal rod; however, this procedure would not have necessitated a complete piercing. Scholars have suggested that the frontal hole, which would be visible if these items were worn through a pierced ear-lobe, may have accommodated a fresh flower. While this is conceivable, I would rather interpret these items as beads, since most of them have a spiral-decorated shaft. This shaft would be invisible when worn through the ear-lobe. The beads could have been threaded horizontally or vertically, worn in collars or on the ends of wigs.

Unfortunately, there is no pictorial nor three-dimensional evidence for how these objects were worn, nor do the archaeological contexts tell us much about their use. Most have been found individually, rather than in pairs, and those that appear on the art market and in private collections are usually without provenance (i.e. information about the context in which they were originally excavated or found). This shows that we must be cautious with how objects are designated, because they may be based on conjecture rather than evidence.

My time in the British Museum has allowed the updating of nearly 240 records of items of glass jewellery of the New Kingdom with full descriptions and measurements, and full photographic documentation, accessible to all through the Museum’s Collection online.

Filed under: Collection, Research, , , , , , , , ,

Through time: the history behind your watch

detail of watchDavid Thompson, former Curator of Horology, British Museum

Do you own a watch? What does your watch look like? Is it a traditional mechanical watch made by one of the leading Swiss watch manufacturers or is it perhaps a cheap everyday item which you use just to tell the time? There is no doubt that even today, where smartphones have become a popular way of keeping time; watches are still very personal items. For many they are birthday, Christmas or anniversary presents. For others they have been specifically chosen as suitable for the owner to wear and to show to others. A person’s watch might equally have been chosen to suit a particular fashion, or in time-honoured tradition might be a retirement gift donated by work colleagues. For everyone they are an elegant combination of technology, design and decoration.

MS Gilt-brass tambour cased watch

MS Gilt-brass tambour cased watch. South Germany, around 1560

Anonymous gold and niello cased cylinder watch with digital dial and en-suite chain and key

Anonymous gold and niello cased cylinder watch with digital dial and en-suite chain and key, Geneva, Switzerland, around 1830

Louis Vautier gold and enamel cased verge watch. Blois, France, around 1630–38

Louis Vautier gold and enamel cased verge watch. Blois, France, around 1630–38

How many people, however, have any knowledge of the history behind the watch they wear? Few people probably realise that this innocent machine has a history of more than five hundred years since its first appearance at the beginning of the 16th century in South Germany. At the beginning, and for the first two centuries, watches were inaccurate timekeepers worn as items of fashion or as demonstrations of wealth. Just as today, fashions changed and watches became obsolete unless they were handed down as heirlooms from generation to generation. Then, in about 1660, the pocket in clothing came into existence and the pocket watch became an item of everyday wear. Just a little later, the introduction of the balance spring or hair spring made the watch a far more accurate and reliable machine making it an essential asset for organising the day. That is for those who could afford them, for it was not until the last years of the 19th century that cheap affordable watches became available for those with less money to spend – this thanks to the ingenious efforts in America and Switzerland which enabled watches to be machine manufactured in huge numbers at low cost.

Robert H. Ingersoll & Bro wristwatch. USA, 1915

Robert H. Ingersoll & Bro wristwatch. USA, 1915

Over the centuries, fashions changed and the technology in the watch improved making it ever more accurate and reliable. Towards the end of the 19th century, the wrist watch appeared and following the First World War, became the normal way for the watch to be worn, although to this day, there are still a few stalwarts who insist on wearing a pocket watch. In more recent times, the introduction of quartz technology has made the watch a very precise machine. Today, a radio-controlled watch has, in theory, the same accuracy as the atomic clocks used to determine the international time standard – one second in 300 million years – assuming the batteries last that long.

An interesting reference to opulent watches comes from the inventories of Queen Elizabeth I:

Item. A watch of agate made like an egg garnished with gold. Item. a little watch of crystal slightly garnished with gold with her majesty’s picture in it.
Item. a little watch of gold enamelled with sundry colours on both sides alike.

Sadly no examples of these jewelled watches are known to survive today, but there is no doubt that someone somewhere is wearing a modern watch which might have a similar description.

If you own a watch, make sure you look after it, as it will serve you well, and when you look at it bear in mind the amazing history behind it.

Ingersoll Ltd pin pallet lever watch. Ystradgynlais and London, 1952

Ingersoll Ltd pin pallet lever watch. Ystradgynlais and London, 1952

A new edition of David Thompsons’ Watches is available online from the British Museum shop at £16.99, Members’ price £15.29. The book explores the history of watches, based on the British Museum’s extensive watch collection which spans over 500 years. All the major makers of Europe and America are represented. Examples included range from 16th-century early stackfreed watches to modern 19th- and 20th-century watches made by companies such as Waterbury and Ingersoll.

Clocks and Watches (Room 38–39), The Sir Harry and Lady Djanogly Gallery

Animation: How does a mechanical watch work?

Filed under: Collection, Room 38-39 Clocks and Watches Gallery, , , , , , , , , , , , ,

Violence and climate change in prehistoric Egypt and Sudan

excavation at Jebel SahabaRenée Friedman, curator, British Museum

What started off two years ago as a rearrangement of a few cases in the Early Egypt Gallery (Room 64) to highlight new acquisitions has, thanks to the generosity of Raymond and Beverly Sackler, developed into a full-blown refurbishment with new themes and displays throughout. This has also given us the opportunity to integrate some of the recent research into the early, formative periods of Egyptian civilisation and present our better understanding of it.

Ancient Egyptian civilisation is the product of more than 5,000 years of development. The gallery focuses on the earliest, prehistoric, phases of this development from 8600 BC to 3100 BC when Egypt unified to become the world’s first nation state. It also highlights the advances in ideology and technology during the First and Second Dynasty that paved the way for the Pyramid Age of the Old Kingdom. To illustrate these stories we have created new displays of objects long held in the collection as well as a selection of materials only recently acquired.

Excavations at Jebel Sahaba, 1965 (photo: Wendorf Archive, British Museum)

Excavations at Jebel Sahaba, 1965 (photo: Wendorf Archive, British Museum)

Map of cemetery 117 at Jebel Sahaba. The red dots indicate those who experienced a violent death.

Map of cemetery 117 at Jebel Sahaba. The red dots indicate those who experienced a violent death. Click on the image to view a larger version.

Among the most exciting of the new acquisitions are the materials from the site of Jebel Sahaba, now in northern Sudan, which were donated to the Museum by Dr Fred Wendorf in 2002. Excavating here in 1965–66, as part of the UNESCO-funded campaign to salvage sites destined to be flooded by the construction of the Aswan High Dam, Dr Wendorf found a cemetery (site 117) containing at least 61 individuals dating back to about 13,000 years ago. This discovery was of great significance for two reasons. First, as a designated graveyard, evidently used over several generations, it is one of the earliest formal cemeteries in the world. Prior to this discovery, only isolated graves, or clusters of up to three bodies had been known within the Nile Valley. But perhaps even more significant, of the 61 men, women and children buried at Jebel Sahaba, at least 45% of them died of inflicted wounds, making this the earliest evidence for inter-communal violence in the archaeological record. Chips and flakes of chert, the remnants of arrows or other weapons, were found mixed with and in some cases still embedded in the bones of 26 individuals, while cut marks were found on the bones of others.

Excavation photo of  the two victims of violence featured in Room 64 (burials 20 and 21). The pencils point to weapon fragments mixed with the bones. (photo: Wendorf Archive, British Museum)

Excavation photo of the two victims of violence featured in Room 64 (burials 20 and 21). The pencils point to weapon fragments mixed with the bones. (photo: Wendorf Archive, British Museum)

Scanning electron microscope image of a weapon fragment embedded in the pelvis bone of Burial 21, Jebel Sahaba

Scanning electron microscope image of a weapon fragment embedded in the pelvis bone of Burial 21, Jebel Sahaba

A special case displays two of the unfortunate victims (Burials 20 and 21) and the remains of the actual weapons that killed them, recreating the burials as they were found. This is the first time these skeletons have ever been publicly shown. Both were adult men, buried together in the standard flexed position, on their left side, on their left side, head east, facing south. A total of 19 weapon fragments were found in and among the bones of Burial 21 by the original excavators, including one still lodged in his pelvis. However, modern conservation of the bodies in preparation for the display has now made it possible to see at high magnification many more tiny chips. Ongoing research is also studying the velocity and directionality of the arrows and weapons based on cut marks and other micro-traces on the bones, potentially allowing us to recreate the lethal raid. Clearly, the conflict was brutal and seems to have been fairly constant, as healed injuries have also been observed.

The reasons for all of this violence most likely comes down to climate. The Ice Age glaciers covering much of Europe and North America at this time made the climate in Egypt and Sudan cold and arid. The only place to go was to the Nile, but its regime was erratic: depending on the exact dating, the river was either high and wild, or low and sluggish. Either way, there was little viable land on which to live, and resources must have been scarce. Competition for food may well have been the reason for the conflict as more groups clustered around the best fishing and gathering grounds and were unwilling or unable to move away. Two other cemeteries found by Dr Wendorf in the vicinity suggest that several other social units, or small tribes, also considered this area their home and this may have caused friction. However, the bodies in the other cemeteries show no evidence for the sustained violence seen in Cemetery 117, suggesting that this group was either very unlucky or that the cemetery was allocated specifically for those who died a violent death. As more research is carried out on the unique collection now housed in the Museum, we will certainly learn more about life in those precarious times.

The Battlefield Palette (EA 20791)

The Battlefield Palette (EA 20791)

Of course, the Jebel Sahaba people were not the only victims of violence. The newly refurbished gallery also features the return of the popular virtual autopsy table allowing a deeper look into Gebelein Man and his unfortunate end. For the actual remains of this remarkably well preserved natural mummy, the new display aims to recreate his grave as accurately as the surviving records allow. Sir Wallis Budge, Keeper of the Egyptian Department from 1894 to 1924, claims to have witnessed the excavation of Gebelein Man in 1899 and relates that the grave was covered by stone slabs and the body was surrounded by pots and other objects. Simulating some stone slabs was no problem, but it proved impossible to determine which items came specifically from his grave. Those now accompanying him do at least come from Gebelein and date to about 3500 BC, the time we think that Gebelein Man lived. This was a period when several regional centres were beginning to vie for power and territory, leading ultimately to the unification of Egypt some 400 years later. Violence no doubt played a role in this process (as made clear by the intricately carved Battlefield palette, soon to be reunited with its mending piece on long term loan from the Ashmolean Museum, Oxford) and the stab wound in Gebelein Man’s back may mark him as an unfortunate victim of his times.

Ivory gaming piece (EA 64093). Catering for the royal afterlife, board games and playing pieces for Mehen, the snake game, were some of the objects placed in the tombs of the First Dynasty kings.

Ivory gaming piece (EA 64093). Catering for the royal afterlife, board games and playing pieces for Mehen, the snake game, were some of the objects placed in the tombs of the First Dynasty kings.

This period was not all murder and mayhem. Other themes in the gallery include how climate change has preserved for us a glimpse at the very beginnings of ancient Egyptian civilisation in the lives of herders living in what is now the Sahara desert from about 8600 BC until the drying climate forced them to the Nile. There they adopted farming, setting in motion the social and technological developments that led directly to the advent of Dynastic Egyptian civilisation in around 3100 BC. The gallery includes displays illustrating afterlife beliefs, early gods, the first writing and technological innovations, as well as a look at the sumptuous afterlife of the First Dynasty kings.

Ceramic mask recently found at Hierakonpolis, displayed in cast in Room 64, courtesy of the Hierakonpolis Expedition.

Ceramic mask recently found at Hierakonpolis, displayed in cast in Room 64, courtesy of the Hierakonpolis Expedition.

Working on the gallery, through the kindness of Tom and Linda Heagy, I have also been able to integrate some of the recent discoveries (in pictures and casts) from the British Museum-sponsored excavations at the site of Hierakonpolis, a major site of the formative predynastic period. Findings there are helping to chart the development of some of the characteristics that came to typify ancient Egyptian civilisation. Current research at other early sites also feature, thanks to the cooperation of many colleagues, too numerous to name, who so kindly supplied information and photographs, often at short notice. Through the display, I hope visitors will gain a better understanding of Egypt at its origin – a fascinating laboratory of dynamic experimentation – and the debt that the Egyptians of later times owed to their early ancestors.

Correction: The post was edited on 7 August 2014 to correct an error in the description of the position of Burials 20 and 21 in paragraph 4. It now reads ‘head south, facing east’ instead of ‘head east, facing south.’


Room 64, Early Egypt, The Raymond and Beverly Sackler Gallery

A recent book, Regarding the Dead: Human Remains in the British Museum, discusses the ethical and practical issues associated with caring for human remains and presents some of the solutions the British Museum has sought to curation, storage, access and display.

Further details about human remains at the British Museum.

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Some more #Halloween fun: this ‘unlucky mummy’ in the collection was thought to bring bad luck to anyone who owned it!
#mummy #curse Our free exhibition #WitchesAndWickedBodies is a #Halloween delight, examining the portrayal of #witches and #witchcraft from the Renaissance to the 19th century. Explore the exhibition in Room 90, until 11 Jan 2015. Happy #Halloween! Today we're sharing all things spooky and scary! Check out some Halloween #Pinspiration at 
www.pinterest.com/britishmuseum Room 8, Nimrud, is the next #MuseumOfTheFuture gallery in our series. It contains stone reliefs from Neo-Assyrian King Ashurnasirpal II’s magnificent Northwest Palace at Nimrud and two large Assyrian winged human-headed lions. The next gallery in our #MuseumOfTheFuture series is Room 7. It features a series of remarkable carved stone panels from the interior decoration of the Northwest Palace of the Neo-Assyrian King Ashurnasirpal II (883–859 BC). The panels depict the king and his subjects engaged in a variety of activities. Ashurnasirpal is shown leading military campaigns against his enemies, engaging in ritual scenes with protective demons and hunting, a royal sport in ancient Mesopotamia.
#museum #london #gallery Room 6, Assyrian sculpture and Balawat Gates, is the next gallery in our #MuseumOfTheFuture series. This room contains large stone sculptures and reliefs which were striking features of the palaces and temples of ancient Assyria (modern northern Iraq). Also in the gallery are two colossal winged human-headed lions, which flanked an entrance to the royal palace of King Ashurnasirpal II (883–859 BC) at Nimrud and replicas of the huge bronze gates of Shalmaneser III (858–824 BC) from Balawat.
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