British Museum blog

The British Museum guide 2069

‘Saxo Japonicus’, curator, British Museum (writing in 1969)

In the year that Neil Armstrong became the first man to walk on the moon, the Boeing 747 made its first flight and The Beatles released Abbey Road, a British Museum curator (using the pseudonym Saxo Japonicus) wrote an article in Colonnade, the staff magazine, about what he thought the British Museum would be like 100 years from then – in 2069. Below are some highlights.

Cover of Colonnade, staff magazine of the British Museum, Spring 1969 edition.

Cover of Colonnade, staff magazine of the British Museum, Spring 1969 edition.

‘Your Trustees are pleased to welcome you to the world-renowned British Museum, the friendly Museum of the Future as we like you to think of us. We wonder if you are one of the many who have delayed getting our stamp on your Certificate of Culture because you thought we were stuffy and formal? Not a bit of it. As you step out of the lift of the 100-storey Forecourt Heliport (from which on a clear day you can see the strikingly shaped tower of Birmingham Suburb Comprehensive) you will be faced with a colonnade painted in a gentle pastel pink especially selected by our psychiatric adviser to make you feel at home. Inside the door computer-composed light music will release all your preresistance and tensions, and there you will be greeted personally by the British Museum Greeting Keeper of the week who will tell you just how pleased we Trustees are to have the honour of your company. The rota of the weekly Greeting Keepers can be had by post from the Publications Building (see later), so you can choose whom you wish to meet, from a Palaeolithic flint expert to an authority on mid-20th-century plastic teaspoons or even one of the bibliographer of probable and possible books. There may be a little wait while your queue reaches him, but this is a privilege we cannot let you miss. The Greeting Keeper will be most happy to shake your hand. Indeed, if he doesn’t shake the hands of at least 2000 of you honest, average people during his week’s duty we consider it just a tiny bit naughty of him!

Original article in Colonnade

Original article in Colonnade

Perhaps, too, you have been misled into thinking that the British Museum is concerned with history and the past? [NB The Trustees of the British Museum are specially licensed to use the words 'history' and 'past' in terms other than those of denunciation as being fit persons to use them for educational and non-corruptive purposes.] We must admit that after the Re-Education Act of ten years ago, with its much praised clause ‘Towards the suppression of the past’, it seemed to many of us that the only public spirited thing to do was to scrap the whole collection and turn the buildings over to more humanitarian ends such as temporary accommodation for the under-integrated. But the Public Re-educator would not hear of it. He said, to our great pride, that the 37,000-strong British Museum staff were too highly trained to be used anywhere else in the public sector and it would be a pity if their rarefied skills could not continue to be used in the service of progress. He pointed out that since every development in the past had once been in the future to somebody, an since all change, as everyone knows, is improvement, so every culture and period in history justifies the superior one which succeeded it, and thus proves at every stage the inevitable rightness of progress (how obvious it all seems now!)

We have been happy and obliged to rearrange the British Museum on these doctrinally sound lines. The main exhibition runs in a circle round the ground floor, and you will be taken round it in your chair on a continuous moving band at 3kph. We regret that you must be strapped in for the trip. This is for your own safety, for owing to shortage of staff we could not guarantee to recover you if you fell from the band into the pit below it. This is overrun with a population of picturesquely savage cats estimated to have increased to several thousand since they were declared a Protected Cultural Property in 2047. The exhibition begins with the Old Stone Age, seen from the point of view of a visionary technologist of the Old Stone Age. His recreated thoughts are broadcast over your headphones. And so it goes on right up to the present day, which is described in a concluding 15-minute recorded lecture called ‘The Present: Prelude to the Future’. We hope in this way to educate your historical imagination.

The theme of every one of our labels (they are in six-feet-high neon lettering easily read at 3kph) is improvement. We show clearly and graphically just how the artifacts of each age were an improvement on those preceding. Take those plastic spoons again. You can see how the design of English spoons steadily improved from clumsy Medieval ones with their awkward bowls and narrow handles, through the more technologically advanced but far too fussy and ornate silverware of the 18th century, to the beautifully stark and almost practical white plastic spoons of the late 20th century (some from excavations of the BM Canteen of that period), and then to our own dry-ice disposables, which just melt into the air during use. Finally we try to project the future and the possibility, or rather certainty, of the non-spoon, the spoon perhaps which could be created in the user’s mind by taking a hallucinatory pill.

There are a number of special and temporary exhibitions. In the North Entrance, there is a selection of ‘The Ten Most Famous Objects of the British Museum’ arranged with the convenience of the One Day World Tour Company in mind. The objects are displayed in a large circle so that they can be seen from the glass dome of the ODWTC thermonuclear craft when it has descended through the hinged roof for its 5-minute stop. Other visitors can see the objects at the same time from the outer perimeter. Protective suits and masks are available at a moderate fee. The objects are of course plastic reproductions made by our laboratories. Thus do we prove to the world that modern technology can surpass anything done in the past, for our models not only reproduce every detail but also do not deteriorate in the tiresome way the originals did after only a few years of thermonuclear exhaust and vibration….

…Your stay in the BM will not be complete without a visit to the publicateria, where food and coffee machines are tastefully and imaginatively alternated with the automatic vendors of publications, postcards and replicas. The publicateria used to be deep underground until the regrettable affair of the Great Fleet Flood (you must not miss the exciting memorial in fibre-glass which stands over the spot where the passages were sealed off) but it has now been moved to a huge transparent plastic platform fitted across the dome of the Reading Room. This not only uses valuable space, but allows you, while having your repast, to look down on the wonderful scene of scholarly activity below you. Powerful binoculars can be hired so that you can actually read what the researchers are writing in their notebooks. Thus you too can stand on the threshold of new knowledge! Down there in the Reading Room, the Research Students of this country and the USA in their tens of thousands work intensively through their two-hour shifts. It is no longer possible, because of lack of space, to allow students to read for more than two hours a day, but the extension to 24-hour opening admits twelve shifts a day. Through the floor you can also see the amusing scenes when a Student’s two-hour meter runs out, lets out a loud alarm bell, and sets off a mechanism which propels him automatically out of the door if he has not left within 60 seconds.

You, of course, will be equipped with a similar 60-minute meter. Our popularity has led naturally to this measure. So don’t spend too long reading this, but get on with your visit. And the best of luck to you!’

We are discussing big questions about the Museum’s future in a series of three monthly debates in September to December 2014, and online. You can book your place at one of the debates now, and we’ll be inviting you to share your views online in September. In the meantime, visit our Tumblr to get an introduction to the debate and the Museum’s history.

Filed under: Museum of the Future,

The divided self: Germany, art and poetry

Edward Doegar, General Manager, The Poetry Society

When the British Museum contacted the Poetry Society about commissioning an event responding to their exhibition Germany divided: Baselitz and his generation, we were thrilled. It seemed particularly fitting as the fate of the artists represented was shared by so many of the poets of the period. The exhibition traces the work of a generation who were all, at some point, forced into exile moving from East to West Germany. This unwelcome journey was also familiar to many of East Germany’s dissenting poets, most famously in the case of Wolf Biermann who found himself stripped of his citizenship in 1976 while on an officially organised tour in the West. Sarah Kirsch, Reiner Kunze and Kurt Bartsch all followed soon after.

If the challenges of artistic life in the GDR were shared by many, this certainly didn’t reduce the vitality and range of the art (and poetry) that it produced. Indeed, the author of the exhibition catalogue, John-Paul Stonard, has explained (in a post on this blog) how the sense of division that exile created was often intensely personal and psychological in its effect, so the highly individual artwork that resulted seems inevitable. With this in mind, we decided to broaden the commission to an evening of poetry exploring the theme of the ‘divided self’ and asked three remarkable poets to write a new poem responding to this. The poems were then premiered during an evening of readings in the Museum’s Clore Education Centre as part of the British Museum’s BM / PM series. The event was held on 11 April and was tremendously successful; below you can listen to each of the commissioned poems.

Sam Riviere is a formally inventive poet whose work often engages with new media. His first collection 81 Austerities was published by Faber in 2012 and won Forward Felix Dennis Prize for Best First Collection. His recent work ‘Kim Kardashian’s Marriage‘ was published as a blog series which was available online for only 72 days, mirroring the length of Kardashian’s marriage.

Ohne Titel (Selbstportrat), ('Untitled (Self-portrait)'), 1975, A R Penck (b.1939), grey and black ink wash on paper. Presented to the British Museum by Count Christian Duerckheim © A.R. Penck / DACS 2013

Ohne Titel (Selbstportrat), (‘Untitled (Self-portrait)’), 1975, A R Penck (b.1939), grey and black ink wash on paper. Presented to the British Museum by Count Christian Duerckheim © A.R. Penck / DACS 2013

His commissioned poem, ‘Preferences’, seems to recall A R Penck’s Ohne Titel (Selbstporträt). In Penck’s ink drawing the self-portrait emerges from an almost-uniform blanket of spaced dots, recalling a dot matrix printer. Likewise, Riviere’s poem is designed to completely fill a piece of A5 paper with a one inch margin, yet out of this seemingly arbitrary setting he makes the language flex with meaning and wit.

Kathryn Maris’ many awards include Academy of American Poets University & College Prize and a Pushcart Prize. She has published two highly-acclaimed collections, the second of which, God Loves You, was published by Seren in 2013. Maris’ work couples a fierce intellect with an emotionally resonant lyric fluency. Her commissioned poem, ‘The House with Only an Attic and a Basement’, seems to originate principally from the idea of the theme itself, taking an epigraph from R D Laing’s book The Divided Self.

Georg Baselitz, Zwei Streifen ('Two Stripes'), charcoal, watercolour and graphite on thin laid paper, 1966

Georg Baselitz, Zwei Streifen (‘Two Stripes’), charcoal, watercolour and graphite on thin laid paper, 1966

The wonderful symmetry and asymmetry of the poem keeps us oscillating between laughter and a shocked silence. In its polarising verticality the poem seems a match for Baselitz’s Zwei Streifen (Two Stripes).

Finally, Michael Hofmann is an award-winning poet whose Selected Poems appeared from Faber in 2008. In addition to his own work he is also one of the world’s leading translators from the German and has introduced Anglophone audiences to the work of Dürs Grunbein, Gunter Eich and Gottfried Benn. We were very lucky to be able to persuade Hofmann to come over from Florida in order to deliver his commissioned piece in person. His poem, ‘Baselitz and his generation’, offers a sort of multiple choice version of the lives of the artists in the exhibition. The language of biography is wittily turned on its head, so that the phrases with which we usually distinguish individual lives become a means to amalgamate them.

All three of the commissioned poems are available on the Poetry Society website and were printed in The Poetry Review 104:2. The exhibition is now in its final weeks and is not to be missed.

Germany divided: Baselitz and his generation is on show at the British Museum until 31 August 2014.

Read more about this period of art and history in the beautifully illustrated catalogue which accompanies the exhibition, written by John-Paul Stonard.

Filed under: Germany Divided: Baselitz and his generation, , , , , , , , , , ,

Farewell to Curious Beasts

Alison Wright, exhibition curator, British Museum

Curious Beasts at Compton Verney, the first venue on the tour

Curious Beasts at Compton Verney, the first venue on the tour

The British Museum touring exhibition Curious Beasts: Animal Prints from the British Museum is in its closing weeks at its final UK venue, Ferens Art Gallery in Hull (7 June – 26 August 2014). Since October 2013, 86 prints made between the 15th to the early 19th centuries and containing sometimes beautiful, sometimes bizarre animal imagery have been exhibited at three venues across the UK, opening at Compton Verney in Warwickshire before travelling to the Ulster Museum (National Museums Northern Ireland) in Belfast, and Hull. The exhibition is part of the British Museum’s Partnership UK programme, which is committed to sharing collections and expertise with museums and organisations outside London. In 2013–2014 over 2,792 objects were on loan at 187 venues throughout the country.

Curious Beasts explores humankind’s curiosity about the natural world, as it was expressed in the vibrant print culture of the early modern period. Printmaking emerged as a major art form and communication tool in the 15th century, coinciding with an increasing interest in and investigation of flora and fauna. The exhibition looks at how printmakers contributed to knowledge of animals, but also at the wildly different ways in which the animal subject inspired graphic artists. Our enduring fascination with animals also proved to be a good way to bond with like-minded colleagues in other museums, and to make the most of their own collections – leading to some novel encounters between the British Museum’s prints and objects such as stuffed rabbits and rhinoceroses.

Jan Saenredam, A beached whale near Beverwijk, engraving, 1602 (1871,0812.1545)

Jan Saenredam, A beached whale near Beverwijk, engraving, 1602 (1871,0812.1545)

The idea for Curious Beasts was sparked many years ago when, working as a Museum Assistant in the Department of Prints and Drawings, I opened a box of 16th-century Dutch and Flemish prints – while looking for something else entirely – and was startled to discover Jan Saenredam’s magnificent engraving of a beached sperm whale, from 1602.

The remarkably accurate representation of this mysterious giant is bordered by an equally remarkable frame that gives us broader insight into the ways people thought about whales: images of eclipses, earthquake and plague tie into the idea that the monstrous sea creature dying on land was a bad omen. The whale is surrounded by a crowd of sightseers, testifying to the intense curiosity about strange and rare creatures in this period – some of these people would no doubt have been among the intended audience for the engraving, too.

Saenredam’s whale is now at the heart of Curious Beasts, and I have greatly enjoyed showing it, in all its peculiarity, to new audiences. The exhibition takes inspiration from the complexity of Saenredam’s print, drawing on the diversity of the British Museum’s collection to put natural history studies in the context of people’s wider relationships with the animal world. The range of material covers everything from religious subjects (e.g. Adam and Eve in the Garden of Eden) to political satire and practical objects – one etching of a rabbit was designed as a target for archery practice. Dürer’s 1515 woodcut of a rhinoceros is probably the best-known object in the exhibition, and a 1620 impression is shown alongside prints by Rembrandt, Goya and Stubbs, and an array of fascinating and striking works by lesser known artists, the majority of which have never been loaned before.

Albrecht Durer, Rhinoceros, colour woodcut, first published 1515, this edition after 1620 (1877,0609.71)

Albrecht Dürer, Rhinoceros, colour woodcut, first published 1515, this edition after 1620 (1877,0609.71)

Working with our three partners has been educational and inspiring – there have been so many great responses to the beauty and quirkiness of the British Museum beasts. Our lead partner Compton Verney brought taxidermy into their galleries for the first time, including a baby Indian rhinoceros borrowed from Exeter’s Royal Albert Memorial Museum: an intriguing comparison with Dürer’s woodcut of the same species (he famously never saw the rhinoceros in real life).

Curious Beasts at Compton Verney: the stuffed rhinoceros

Curious Beasts at Compton Verney: the stuffed rhinoceros

Compton Verney also wanted to put on a complementary display that would feature their edition of the designer Enid Marx’s linocut series, Marco’s Animal Alphabet. A collaboration with Leicester Print Workshop brought printmaking up to the present day with an exhibition of new works titled A Fantastical Animal Alphabet, and a pop-up print studio run by their very appropriate Artist in Residence, Kate Da’Casto: I have fond memories of conversations about our mutual love of old master prints and the more gruesome relics of natural history.

The exhibition has changed at each venue. In Belfast the Ulster Museum decided to include Lorenzo Lippi’s lovely painting, Allegory of Fortune with a monkey, and also to display taxidermy from its extensive natural history collection, much of it prepared by the respected Belfast firm Sheals, established in 1856. The museum’s famous exhibit Peter the polar bear, prepared in 1972 after he died at Belfast zoo, was in a nearby gallery.

Curious Beasts at Ferens Art Gallery, Hull: the rhinoceros wheelbarrow, made by Hull furniture makers Richardson & Sons, 1862

Curious Beasts at Ferens Art Gallery, Hull: the rhinoceros wheelbarrow, made by Hull furniture makers Richardson & Sons, 1862

The exhibition’s present incarnation at Ferens Art Gallery is in the largest gallery space yet, and the curators at Hull Museums were keen to use Curious Beasts as an opportunity to bring some of their objects out of storage and into conversation with the British Museum’s prints. Over 30 objects were eventually selected, including a delightful rhinoceros-shaped ceremonial wheelbarrow made in 1862, a sperm whale tooth with scrimshaw carvings, and artworks including the truly bizarre and difficult-to-display 1960s wooden sculpture Criletic Delay Adjust (‘Zebra Legs’) by Mark Ingram, which triggered much reminiscence among the curators and technicians.

Sadly it’s the end of the road for this particular UK travelling exhibition, but the beasts have life in them yet. Halfway through the tour, we received word that San Diego University Galleries were interested in taking the show for October 2014. I can’t wait to see what they decide to do with it.

Curious Beasts is at the Ferens Art Gallery in Hull until 26 August 2014, and then at the San Diego University Galleries from 2 October – 14 December 2014

Filed under: Collection, Exhibitions, , , , , ,

Death, the great equaliser: Christianity on the Middle Nile

Julie Anderson, Assistant Keeper (curator), British Museum

A herd of Sudanese camels (photograph © J. Anderson)

A herd of Sudanese camels (photograph © J. Anderson)

People are often surprised to discover that two of the largest Christian kingdoms in the medieval world were in Sudan in northeast Africa. Ibn Selim Al-Aswani, an Arab traveller, visited Sudan in the 10th century AD and described the region north of Old Dongola, capital of the medieval kingdom of Makuria, situated roughly 750 kilometres upstream of Aswan Egypt, as an area of ‘about thirty villages, with beautiful buildings, churches and monasteries, many palm-trees, vines, gardens, cultivated fields and broad pastures on which one can see camels’.

Further to the south, Soba East, capital of the medieval kingdom of Alwa, located near modern-day Khartoum, was said to have ‘fine buildings and large monasteries, churches rich with gold and gardens’. This conjures up quite a romantic picture of medieval Sudan and provides us with an insight into the world in which the Sudanese female mummy, now in the exhibition Ancient lives, new discoveries, had lived. Was medieval Sudan as idyllic as it sounds?

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © Trustees of the British Museum).

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © The Trustees of the British Museum).

I am captivated by the medieval wall-paintings of saints, apostles, bishops, royalty, biblical stories and archangels, particularly those unearthed by the Polish archaeological mission in the Cathedral at Faras, Sudan, a site situated near the modern Sudan/Egypt border and now beneath the waters of Lake Nubia/Nasser. The paintings were discovered and rescued during the 1960s UNESCO salvage campaign to save the monuments of Egyptian and Sudanese Nubia threatened by the creation of the Aswan High Dam reservoir, and it is their singular beauty that inspired me as a student to focus on Sudanese and Nubian archaeology. To this day, I remain entranced by the richness of Nubian culture. The portrait in the Sudan National Museum of a Nubian queen or noblewoman, held within the protective embrace of the Virgin Mary and the infant Jesus, is particularly striking. Splendidly attired, the queen bears a small cross on her forehead demonstrating her Christian faith to the viewer whom she gazes directly at. The age at which she was depicted is perhaps close to that of the Sudanese mummy, who would have been between 20 and 35 years old at time of her death.

The Sudanese mummy was very likely not a queen, but in death rich and poor alike received similar burials. The conversion to Christianity in the 6th century AD by missionaries from the Byzantine Empire brought about one of the most profound changes ever experienced in the Middle Nile Valley. Churches and cathedrals herald the arrival of Christianity as they replaced the earlier temples to pagan gods. The traditional system of rites and beliefs was swept away and, in its place, totally different attitudes towards death and the afterlife were introduced. Unlike earlier burials, those of the Christian period were not provided with sumptuous grave goods or food offerings. They were sparsely endowed, if at all. Death was a great social equaliser.

Christian graves were simple tombs with small, flat-topped rectangular superstructures of brick or stones that covered a narrow grave shaft. The deceased was wrapped in a shroud, and the head was often protected by a brick or stone. Bodies were placed on their backs in an extended rather than crouched or contracted position. More elaborate tomb superstructures were plastered white; they might be cruciform in shape or have rounded tops. Graves were orientated east–west, though in some places this was done according to the orientation of the Nile rather than true north. The west end of the tomb, the end which corresponded to the location of the head of the deceased, was sometimes equipped with a lamp-box, a small niche which provided protection from the wind for a lit lamp.

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

One such lamp (EA51771) was excavated from Faras Cemetery 4 early in the 20th century by the University of Oxford Expedition led by Francis Llewellyn Griffith, and is now in the British Museum’s collection. The disc on the top of the lamp is decorated with a rosette, and a retrograde Greek inscription reading ‘Great is the name of God’ adorns the shoulder.

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Artistic expression was not restricted to wall-paintings or ceramics (though traces of wall-paintings have so far been found in over 50 medieval churches), but also encompassed many minor arts such as basketry, leather and metal-work and textiles. Architectural elements were often embellished with Christian motifs. Such powerful religious symbolism is evident in a 7th-century decorative sandstone frieze (EA 606) from the First Cathedral at Faras. It depicts an eagle or dove surmounted by a cross, standing between columns and altars with its wings spread. This piece, originally part of a sequence of 24 birds, may have adorned the cathedral’s apse. Its yellow background with the relief features highlighted in black would have created an eye-catching, yet pious band of decoration which alluded to the resurrection of Christ, and it may have been something upon which our Sudanese mummy or her contemporaries gazed during their lives while contemplating salvation and paradise.

Ancient lives, new discoveries is on at the British Museum until 30 November 2014.
The exhibition is sponsored by Julius Baer. Technology partner Samsung.

The exhibition catalogue, Ancient lives, new discoveries: eight mummies, eight stories, is available at the Museum’s online shop for £15 (£13.50 for Members).

Filed under: Ancient lives: new discoveries, Archaeology, , , , , , , , , , , , , , ,

Colourful glass adornments from Egypt: an 18th-dynasty enigma

Anna Hodgkinson, Research Fellow, British Museum

The author inspecting the glass objects

The Egyptian 18th Dynasty (around 1545-1290 BC) is renowned for the quality of glass production, particularly vessels such as the famous bottle in the form of a fish from Amarna. I have spent the last three months in the Department of Ancient Egypt and Sudan studying a less well-known group of glass objects from the same period.

These have been widely interpreted as ‘ear-plugs’ or ‘ear-studs’. I was intrigued: how did this interpretation come into existence? The overall form of the – very colourful – glass objects resembles that of mushroom- or papyrus-shaped ear-studs, frequently found in New Kingdom contexts, with a large number coming from Amarna and depicted on tomb scenes and mummy cartonnages. However, what struck me as unusual was that all the examples in the British Museum have a small hole running through the centre of the object. Although scholars refer to these items as ‘ear-studs’ or ‘ear-plugs’, publications from over a century ago, including some by Sir Flinders Petrie and bead specialist Horace C. Beck, call them beads or amulets, because of this piercing.

The glass objects laid out during the documentation process

The objects were produced by wrapping molten glass rods around a metal rod; however, this procedure would not have necessitated a complete piercing. Scholars have suggested that the frontal hole, which would be visible if these items were worn through a pierced ear-lobe, may have accommodated a fresh flower. While this is conceivable, I would rather interpret these items as beads, since most of them have a spiral-decorated shaft. This shaft would be invisible when worn through the ear-lobe. The beads could have been threaded horizontally or vertically, worn in collars or on the ends of wigs.

Unfortunately, there is no pictorial nor three-dimensional evidence for how these objects were worn, nor do the archaeological contexts tell us much about their use. Most have been found individually, rather than in pairs, and those that appear on the art market and in private collections are usually without provenance (i.e. information about the context in which they were originally excavated or found). This shows that we must be cautious with how objects are designated, because they may be based on conjecture rather than evidence.

My time in the British Museum has allowed the updating of nearly 240 records of items of glass jewellery of the New Kingdom with full descriptions and measurements, and full photographic documentation, accessible to all through the Museum’s Collection online.

Filed under: Collection, Research, , , , , , , , ,

Ur of the Chaldees: a virtual vision of Woolley’s excavations

Birger Helgestad, Project Curator, Ur Project, British Museum

An almost 4,000-year-old fired clay relief depicting a nude hero. One of a pair of reliefs made from the same mould (British Museum 1924.0920,74)

An almost 4,000-year-old fired clay relief depicting a nude hero. One of a pair of reliefs made from the same mould (British Museum 1924.0920,74)

I am responsible for managing the digitisation of objects and archives for the Ur Project, a dynamic new collaboration between the British Museum and Penn Museum made possible with the lead support of the Leon Levy Foundation. The project takes the successful cooperation of the two organisations of the 1920s and 1930s at Ur into the 21st century, digitally reunifying the remarkable finds from that site in a state-of-the-art website. We are photographing and documenting all the finds from Ur in our collections, from small pieces of broken pots to ancient cuneiform texts and exquisite gold jewellery. We are also digitising the original excavation photographs, archives, plans and other documents. Our resource will bring together these varied sources of information for the first time and make them available in an online database that will preserve the complete finds and records in digital formats for posterity.

Leonard Woolley excavating an almost 4,000-year-old votive figurine in the shrine of Hendursag (1930–­31)

Leonard Woolley excavating an almost 4,000-year-old votive figurine in the shrine of Hendursag (1930–­31)

Katharine Woolley and Sheikh Hamoudi Ibn Ibrahim, the excavation’s foreman, sorting finds (1928­–29 season.

Katharine Woolley and Sheikh Hamoudi Ibn Ibrahim, the excavation’s foreman, sorting finds (1928­–29 season).

Ur was an important city throughout Mesopotamian history. The excavations, led by Sir Leonard Woolley and jointly sponsored by the British Museum and the Penn Museum, uncovered its famous ziggurat complex, areas of densely packed private houses, and the spectacular Royal Graves with rich inventories of gold and evidence of human sacrifice. These unique finds provide crucial information about third-millennium society, as well as the warfare, music, food, drink, and customs of the period. We can also learn much about the people that lived and died in this city through the study of the cuneiform tablets excavated at the site. There are about 10,000 of these ancient texts from Ur in the partner museums’ collections.

A page from an excavation notebook describing 'Private Grave 91'. We are digitising tens of thousands of pages such as the one depicted here.

A page from an excavation notebook describing ‘Private Grave 91′. We are digitising tens of thousands of pages such as the one depicted here.

By 1922–34 Woolley had developed his methods with an increased emphasis on recording. Thus, the vast scale of the finds he recovered – numbering into the tens of thousands – are contextualised by an abundance of documentation. The British Museum houses the core part of this documentation, such as the original glass-plate negative photographs, and the excavation diaries. We are digitising, indexing, and cross-referencing these indispensable resources.

The most exiting aspect of the project is the rare opportunity it provides to reunify dispersed information. Not only will the collections from the three museums (the British Museum, Penn Museum and the Iraq Museum) be integrated, but also the different categories of object brought together in one virtual space, and, crucially, barriers between object data and archives will be broken down.

A Sumerian schoolboy’s practice tablet with proverbs on one side and rough workings from a maths lesson on the back (multiple views). On study loan to the British Museum from the Iraq Museum.

A Sumerian schoolboy’s practice tablet with proverbs on one side and rough workings from a maths lesson on the back (multiple views). On study loan to the British Museum from the Iraq Museum.

Our website will present for the first time an authoritative set of high resolution images of the entirety of the finds, integrated with all field notes, catalogue records, photos, reports, maps, letters and publications. Importantly, data are recorded in a format that allows them to be fully indexable and extractable, enabling people to create their own datasets and make comparisons with their own research. This approach will also allow us to re-establish lost object identifications and crucial findspot information. We will relate internal references between notes, letters, publications and catalogues, connect artefacts to their findspots on maps, and link wherever possible to other resources with the goal of enabling researchers to analyse the site in exciting new ways. All data are thoroughly cross-referenced, facilitating the study of artefacts all the way from excavation context to current display.

Activity is currently underway at the British Museum and at Penn Museum. We hope soon to be joined by our colleagues at the Iraq Museum. Our work feeds into the shared project website, as well as each museum’s own collection database. Our web resource will eliminate traditional barriers between institutions, enabling people to focus on the material from Ur as a single corpus, disregarding the objects’ current locations. We hope that our approach will inspire the digitisation of other similarly dispersed collections.

The project staff bring expertise in archives, photography, programming, conservation, Assyriology and archaeology. This range of skills reflects the diversity of information being collated, and indicates the great potential for research our resource provides. I look forward to bringing you future updates about the project as it progresses.

Dr Gareth Brereton investigating a terracotta relief from Ur

Dr Gareth Brereton investigating a terracotta relief from Ur

Birger Helgestad is joined on the project team by Jon Taylor, Gareth Brereton, Nadia Linder and Duygu Camurcuoglu. The co-directors at the British Museum are the Keeper of the Department of the Middle East, Jonathan Tubb, and Irving Finkel. The co-directors at Penn Museum are Richard L Zettler and Stephen J Tinney, leading a team comprising William B Hafford, Sasha Renninger, Tessa de Alarcon, Ryan Placchetti, and Shannon Advincula.

The Ur Project is supported by the Leon Levy Foundation

Filed under: Archaeology, Ur Project, , , , , , , , , , ,

Through time: the history behind your watch

detail of watchDavid Thompson, former Curator of Horology, British Museum

Do you own a watch? What does your watch look like? Is it a traditional mechanical watch made by one of the leading Swiss watch manufacturers or is it perhaps a cheap everyday item which you use just to tell the time? There is no doubt that even today, where smartphones have become a popular way of keeping time; watches are still very personal items. For many they are birthday, Christmas or anniversary presents. For others they have been specifically chosen as suitable for the owner to wear and to show to others. A person’s watch might equally have been chosen to suit a particular fashion, or in time-honoured tradition might be a retirement gift donated by work colleagues. For everyone they are an elegant combination of technology, design and decoration.

MS Gilt-brass tambour cased watch

MS Gilt-brass tambour cased watch. South Germany, around 1560

Anonymous gold and niello cased cylinder watch with digital dial and en-suite chain and key

Anonymous gold and niello cased cylinder watch with digital dial and en-suite chain and key, Geneva, Switzerland, around 1830

Louis Vautier gold and enamel cased verge watch. Blois, France, around 1630–38

Louis Vautier gold and enamel cased verge watch. Blois, France, around 1630–38

How many people, however, have any knowledge of the history behind the watch they wear? Few people probably realise that this innocent machine has a history of more than five hundred years since its first appearance at the beginning of the 16th century in South Germany. At the beginning, and for the first two centuries, watches were inaccurate timekeepers worn as items of fashion or as demonstrations of wealth. Just as today, fashions changed and watches became obsolete unless they were handed down as heirlooms from generation to generation. Then, in about 1660, the pocket in clothing came into existence and the pocket watch became an item of everyday wear. Just a little later, the introduction of the balance spring or hair spring made the watch a far more accurate and reliable machine making it an essential asset for organising the day. That is for those who could afford them, for it was not until the last years of the 19th century that cheap affordable watches became available for those with less money to spend – this thanks to the ingenious efforts in America and Switzerland which enabled watches to be machine manufactured in huge numbers at low cost.

Robert H. Ingersoll & Bro wristwatch. USA, 1915

Robert H. Ingersoll & Bro wristwatch. USA, 1915

Over the centuries, fashions changed and the technology in the watch improved making it ever more accurate and reliable. Towards the end of the 19th century, the wrist watch appeared and following the First World War, became the normal way for the watch to be worn, although to this day, there are still a few stalwarts who insist on wearing a pocket watch. In more recent times, the introduction of quartz technology has made the watch a very precise machine. Today, a radio-controlled watch has, in theory, the same accuracy as the atomic clocks used to determine the international time standard – one second in 300 million years – assuming the batteries last that long.

An interesting reference to opulent watches comes from the inventories of Queen Elizabeth I:

Item. A watch of agate made like an egg garnished with gold. Item. a little watch of crystal slightly garnished with gold with her majesty’s picture in it.
Item. a little watch of gold enamelled with sundry colours on both sides alike.

Sadly no examples of these jewelled watches are known to survive today, but there is no doubt that someone somewhere is wearing a modern watch which might have a similar description.

If you own a watch, make sure you look after it, as it will serve you well, and when you look at it bear in mind the amazing history behind it.

Ingersoll Ltd pin pallet lever watch. Ystradgynlais and London, 1952

Ingersoll Ltd pin pallet lever watch. Ystradgynlais and London, 1952

A new edition of David Thompsons’ Watches is available online from the British Museum shop at £16.99, Members’ price £15.29. The book explores the history of watches, based on the British Museum’s extensive watch collection which spans over 500 years. All the major makers of Europe and America are represented. Examples included range from 16th-century early stackfreed watches to modern 19th- and 20th-century watches made by companies such as Waterbury and Ingersoll.

Clocks and Watches (Room 38–39), The Sir Harry and Lady Djanogly Gallery

Animation: How does a mechanical watch work?

Filed under: Collection, Room 38-39 Clocks and Watches Gallery, , , , , , , , , , , , ,

World Cup match of the day

Andrew Shore, Marketing Editor, British Museum

Sometime back in March I saw the football World Cup advertised on a pub chalkboard. Later that week, I had the idea that the British Museum was ideally placed to join in this global tournament – few other places can boast objects from all 32 countries taking part.

The plan was to tweet images of a pair of objects for each match, one from each of the countries represented. This way we could showcase the Museum’s collection, but also the art and culture of those countries. I soon realised my own knowledge of the cultures of countries such as Algeria, Honduras and Costa Rica was limited at best. With the help of Steff Maxwell, our Marketing Assistant, we spoke to various curators across the Museum, and began to search the collection database. The scale of what we had taken on soon became clear – it would involve 64 matches and 128 objects, some from countries where the collection is not as well represented as others.

It was a simple notion, but seems to have captured the Twittersphere’s imagination. The response has been almost overwhelming. Many people have tweeted about their enjoyment of the posts, and some of them have been retweeted over 300 times. The Washington Post blog even called it ‘the best World Cup Twitter strategy of all the World Cup Twitter strategies.’

Ultimately, we hope that it has engaged people with the collection – perhaps introducing some to its breadth and depth for the first time. Some of the objects have been iconic, such as Dürer’s Rhinoceros for Germany and Leonardo da Vinci’s bust of a warrior for Italy. Some of the objects have been much less well known – a stone figure from Costa Rica, a beautiful jar from South Korea, or a drinking cup from Argentina. But really the tournament has shown what’s best about the Museum – telling new and surprising stories, sometimes in unexpected places. It’s been fun to do, and hopefully fun to follow.

The British Museum is perhaps unique in being able to tell the human story through objects. In the recent Annual Review, the Chairman of the Trustees set out his vision to make the British Museum ‘the digital museum of the world’. Social media and the availability of the collection online means that we have a fantastic opportunity to engage people with the collection all over the world – people who may never be able to come to London to see things in the flesh. To use a football cliché, at the end of the day, perhaps this is what social media is made for.

You can see all of the British Museum’s World Cup tweets in a Storify.

You can follow the Museum on Twitter, and do also check out our official accounts on Facebook, Instagram, Pinterest, YouTube, Google+ and Tumblr.

Filed under: Collection, , , , , , ,

Museum of the world, for the World Cup

David Francis, Interpretation Officer

With the World Cup Final nearly upon us, I thought it would be interesting to search through the British Museum collection and see what footballing-related treasures could be unearthed. The Museum does not specifically set out to collect football-related objects; that remit falls to the National Football Museum in Manchester. However, the prevalence of objects related to football in the collection reflects the popularity of the sport, both in our current time and as part of our cultural heritage.

Greenstone yoke mould with relief carving in the form of a toad. Used to shape the protective leather belts worn by players of the Mesoamerican ballgame. From Veracruz, Mexico, AD 300-1200 (AOA Am,St.398)

Greenstone yoke mould with relief carving in the form of a toad. Used to shape the protective leather belts worn by players of the Mesoamerican ballgame. From Veracruz, Mexico, AD 300-1200 (AOA Am,St.398)

The story begins with objects related to ancient team ball games that had independently evolved in different parts of the world that act as football’s great ancestral forefathers. These include the Chinese game cuju and its Japanese equivalent kemari. However, the world’s earliest known team game, and perhaps most famous, is the Central American ball game, represented in the British Museum by the ceremonial ball game belt.

Like football, using your hands was prohibited in the ball game, but players were also restricted from using their feet or heads. Only the buttocks, forearms and the hips were allowed to touch the ball. To protect their hips from the rubber ball, which was heavy and could weigh as much as 15kg, players would wear padded belts made of cloth or basket work. The Museum’s stone version of the belt is thought to have been worn in ceremonies associated with the ball game. Points were scored through a system of faults such as if the ball left the court, or if it touched a prohibited part of the body. In many ways the ball game resembled keepy uppy rather than the modern game of football.

Liverpool manager Bill Shankly’s famously said ‘Some people believe football is a matter of life and death …. I can assure you it is much, much more important than that.’ His quote would have been more appropriate, however, if he’d been talking about the Central American ball game. Whereas in modern football a major penalty miss can result in a hate campaign from the tabloids, mistakes in the ballgame could be even more costly. Reliefs exist depicting the participants of the ball game being sacrificed after a match and some scholars think that playing the game was believed to be linked to the rising and setting of the sun.

Isaac Robert Cruikshank, print, 1825

Isaac Robert Cruikshank, print, 1825

The game at Football, satirical print

The game at Football, satirical print published by Matthew Darly. A sailor (left) has just kicked a Spanish don whom he holds by the hair; he looks towards another sailor and says, ‘Damme Jack lets have a game of football’. The Spaniard wears a cloak, slashed doublet, and spurred boots. His broken sword falls to the ground. The other sailor (right) stands with his arms folded, saying, ‘With all my heart, kick him up Tom’. 17 March [?]1780. (1868,0808.4587.+)

The Museum’s collection of prints and drawings also provides many 19th- and 20th-century depictions of the game. A print by Isaac Robert Cruikshank from about 1825, depicting a melee of jovial soldiers, some trampled beneath the feet of the mob that pursue the ball, captures the wildness of the game before it was formerly codified in London in 1863. Another print from 1780 depicting two English sailors kicking a Spanish lord around as a football, reinforces the link between footballers and violence. This association harks back to English football’s medieval origins when it was a game played en masse as part of Shrovetide celebrations and frequently banned by the authorities as a threat to civil order.

Paul Nash, Football game, illustration to 'Cotswold Characters' by John Drinkwater, Brush drawing in black ink, over graphite (1970,0919.89)

Paul Nash, Football game, illustration to ‘Cotswold Characters’ by John Drinkwater, Brush drawing in black ink, over graphite (1970,0919.89)

In stark contrast are the later modernist depictions of football in the collection, such as a 1921 Paul Nash illustration from John Drinkwater’s ‘Cotswold Characters’. Here, the players are faceless mannequins and the focus is instead on the dynamism of the spherical ball as it moves through a series of geometric rectangles beyond the outstretched arm of the diving goalkeeper. The print freezes the image at the crucial moment that the ball crosses the line, which would nowadays be captured by goal line technology. Although the print depicts a game in the rural Cotswolds, its depiction of the athleticism of the players and the skill and excitement of the game reflects the transition from football being viewed as a violent rabble to a professionalised sport.

Openwork 'football' made of rattan, in six strands. From Burma (As1981,Q.21)

Openwork ‘football’ made of rattan, in six strands. From Burma (As1981,Q.21)

Model group in the form of a skeleton football match (Mexico v Brazil). Inspired by Day of the Dead Festival. Mexico, 1980s. (Am1986,06.271)

Model group in the form of a skeleton football match (Mexico v Brazil). Inspired by Day of the Dead Festival. Mexico, 1980s. (Am1986,06.271)

Finally, within the Museum there is also an eclectic bunch of footballing paraphernalia and related objects that when combined creates a cabinet of curiosities of the beautiful game. These include a football woven from rattan palm stems from Burma, a nickel-chrome referee’s stop watch in the horological collections, and a Mexican model from the 1986 World Cup depicting an imaginary encounter between the Brazilian and Mexican sides as Day of the Dead skeletons. Here are objects that were not intended to last forever now preserved within the Museum for all time, waiting for a scholar of football and material culture to unearth them and unlock their secrets.

British Museum Football Club 1919-20

British Museum Football Club 1919-20

British Museum Football Club 2013 (author centre, back row)

British Museum Football Club 2013 (author centre, back row)

David Francis is a dependable, if unspectacular, right-back for the British Museum football team. The team plays in an annual tournament with others from across London, including the National Gallery, the White Cube and Tate. The current team is only the latest in a rich lineage of footballing talent, as can be seen in the photograph from the Archives of the 1919–20 season.

Filed under: Collection, , , , , , ,

What lies beneath: new discoveries about the Jericho skull

Alexandra Fletcher, curator, British Museum

It’s always a problem for museum curators to find ways of learning more about the objects in their care without damaging them. For human remains, it’s even more complicated because there are additional questions of care and respect for the dead that have to be carefully considered before any research can be done. However, by studying their remains we can find out an enormous amount about the people of the past; about their health, their diet and about the religious practices they carried out.

The Jericho skull shown with face forwards. The eyes are made from shell.

The Jericho skull shown with face forwards. The eyes are made from shell.

The so-called Jericho skull is among the oldest human remains in the British Museum collection. Thought to be between 8,500 and 9,300 years old, it is one of seven Neolithic plastered human skulls found together by Kathleen Kenyon during excavations at Jericho in 1953. The site is now located in the modern State of Palestine.

Plastered skulls are thought to have been an important part of Neolithic rituals involving the removal, decoration and collecting of skulls. There has been a lot of debate about why particular skulls were chosen for this. Some archaeologists link them to the worship of elder males. Others suggest they were selected according to their shape or the status of the person in society. Some argue that they are portraits of revered members of the community. None of these theories are completely convincing, but a general agreement has emerged that the worship of ancestors may be involved.

The Jericho skull shown facing sideways. The lips and remaining ear are modelled in plaster.

The Jericho skull shown facing sideways. The lips and remaining ear are modelled in plaster.

View of the back of the skull showing the hole made in the bone and the plaster base.

View of the back of the skull showing the hole made in the bone and the plaster base.

This ‘skull’ is actually a cranium because the lower jaw has been removed. There is also a section of bone missing on the left side towards the back where the soil filling inside can be seen. The cranium was decorated with a thick layer of plaster, shaped to look like a human face, which covers all of the upper jaw and finishes at the eye sockets and temples. Plaster has also been used on the base, so the skull sits upright on its own. Frustratingly, the plaster covers the parts of the skull which provide clues about who the person was and what happened to them. Therefore, over 50 years after it had been found, we still knew very little about the person whose skull this was. Physical anthropologists (experts in the human body) Theya Molleson (Scientific Associate, Natural History Museum) and Jessica Pearson, looked at how much the sutures (the joins between the skull’s bones) had closed and were able to suggest that it was a mature adult, but we needed to see beneath the plaster to find out more.

The Jericho skull in the radiography laboratory. The grey cassette behind the skull contains the X-ray film.

The Jericho skull in the radiography laboratory. The grey cassette behind the skull contains the X-ray film.

The Museum has equipment for taking X-rays (radiographs) and my colleague Janet Ambers was able to X-ray the Jericho skull, but the soil filling the skull made it difficult to see everything inside clearly. We were therefore very lucky to be offered the chance to use a micro-CT scanner and its associated software by the Imaging and Analysis Centre, at the Natural History Museum, and the Department of Surgery and Cancer at Imperial College, and to work with two of their experts, Richard Able and Crispin Wiles.

The images created by the CT scans allowed us to look beneath the surface, revealing new details about the person that died so long ago. The scans confirmed that the skull had belonged to a mature adult who was more likely to have been male than female. We were also able to look at his upper jaw, where we found broken teeth, tooth decay and damage done to the bone by abscesses; all of which fitted well with the person being a mature adult. The back teeth (second and third molars) never developed and the second incisor on the right side is also missing. It is difficult to be sure without other examples to look at, but these teeth may have failed to grow because of inherited traits that are relatively rare.

The scans also allowed us see that the shape of the person’s head had been changed during their lifetime. It is possible to alter the shape of a skull by binding or bandaging the head during childhood. When we looked at the outside of the Jericho Skull we could see a slight dip in the surface running over the top of the head from ear to ear which suggested that something like this had been carried out. The X-rays and the CT scans, showed changes in the thickness of the skull bone and, as such alterations can only be made while bone is forming and growing, this must have happened from an early age.

This work has also revealed new details about how the skull was prepared for plastering. The CT scans showed concentric rings of grits within the soil and a ball of finer clay sealing the access hole at the back. This suggests that the soil was deliberately put inside the skull to support the surface as the plaster face was being added. It is possible that the round piece of bone cut away to form the access hole was originally put back after the cranium had been filled. Although it was subsequently lost, its earlier presence may explain why the soft soil filling has survived so well.

The work has significantly changed our knowledge of how this person’s skull was treated both during life and after death, making clear the benefits of the long-term care for human remains offered by museums. This previously enigmatic individual is now known to be a old man who suffered badly from toothache. The deliberate re-shaping of the skull also suggests that for this individual, physical change and social status may have been linked, something seen across the history of humankind. The use of imaging techniques has provided us with new areas of investigation and suggested new ways to view plastered skulls; as a reflection of an individual’s life rather than just a treatment for the dead.

The Jericho skull can be seen in the British Museum in Room 59, Ancient Levant, The Raymond and Beverly Sackler Gallery.

Alexandra Fletcher is co-editor of a recent book, Regarding the Dead: Human Remains in the British Museum published by British Museum Press, which discusses the ethical and practical issues associated with caring for human remains and presents some of the solutions the British Museum has sought to curation, storage, access and display. The book also discusses some of the research that has developed our understanding of these individuals’ past lives.

Filed under: Archaeology, Research, , , , , , , , ,

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