British Museum blog

When the world came to London


Dora Thornton, Exhibition Curator

Four centuries ago, the world began to come to London, which was reaching for the status of a world city. It was a time in which so many aspects of the modern world have their origins. In the forthcoming exhibition, Shakespeare: staging the world we explore these developments though the lens of Shakespeare’s plays. It was above all in the London playhouse that Shakespeare’s generation explored the strangeness and variety of humankind. Shakespeare gave his people, and London’s visitors, a vocabulary and a vision with which they could explore who they were and what it meant to be English, British, or a citizen of the world.

Looking at the Moor’s Head Cup, made by
Christoph Jamnitzer in Munich around 1600,
Bayerisches Nationalmuseum, Munich

As curator of the exhibition, I have had an exciting time over the last four years thinking my way into Shakespeare’s world with objects. It is a new kind of undertaking, and I have had to feel my way between objects and texts, to the extent that it would be impossible to say which came first in articulating the imagined places of Shakespeare’s plays for our visitors.

The exhibition is structured around Shakespeare’s real and imaginary locations — a brilliant concept put forward by the Shakespearean consultant to the exhibition, Professor Jonathan Bate. Through the innovative design of the display, visitors will travel through different settings as they were imagined in the London playhouse. Each place will have its own distinctive feel and atmosphere so that the visitor journeys with Shakespeare’s original audiences.

Following on from the approach of A History of the World in 100 objects, we have chosen objects which take the visitor directly to issues that mattered to Shakespeare and his original audiences. The objects express things that were new; things that had been lost or destroyed; things that were changing or challenging; new cultural encounters and human traffic in a period of expanding global contacts; contested or even explosive political ambitions.

The aim is to create a dialogue between Shakespeare’s imaginary worlds, and the real world as his generation experienced it.

Our collaboration with the Royal Shakespeare Company allows us to introduce an element of performance into the display in evoking “this wooden O” of the London playhouse. It also enables us to bring Shakespeare’s words into the exhibition through digital interventions which our visitors can experience both independently and in juxtaposition with the objects.

The first object is The First Folio of 1623, which preserved Shakespeare’s output as a dramatic artist for all time and assured his classic status. It is not just a text, but an iconic object in its own right, entirely appropriate to a British Museum exhibition in that we work with objects which are also texts; texts which are also objects (think of the Rosetta Stone, the Franks casket, or the Cyrus cylinder.)

We end with another iconic object which is also a text: ‘the Robben Island Bible': a cheap edition of the Complete Works of Shakespeare which was secretly kept in the Robben Island jail by Sonny Venkatrathnam, hidden beneath Diwali cards and circulated among the political prisoners there. They found a common bond in Shakespeare as they did in their fight against apartheid, and many of them autographed their favourite passages; Shakespeare texts which meant something to them. The book will be open at Nelson Mandela’s favourite passage from Julius Caesar: “Cowards die many times before their deaths: The valiant never taste of death but once.” Unpacking that book on its arrival from South Africa has been the single most moving part of installing the exhibition for me. The arc from the First Folio to the Robben Island Bible is surely a journey worth taking.

Dora Thornton (right) and Becky Allen reading the Robben Island Bible

Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

Tweet using #ShakespeareExhibition and @britishmuseum

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St Baudime reliquary arrives at the Museum

By James Robinson, Exhibition Curator

Today the installation began in earnest with the placing of one of the most significant and compelling reliquaries of the exhibition. The statue reliquary of St Baudime had never left France before its inclusion in the Treasures of Heaven exhibition. It’s normally kept in the church of St Nectaire deep in the Auvergne in the centre of France where, sadly, relatively few people have seen it.

Statue reliquary of St Baudime in the church of St Nectair, Auvergne, France

Imagine the excitement when the packing case was opened and the eyes of this exceptional figure were exposed again to the light. The eyes were designed to hold the gaze of the onlooker and still command attention today. Made of ivory, horn and wax, they are slightly mobile and move in their sockets – a miracle of medieval technology. The beautifully expressive hands were made to extend benediction and welcome. The right hand may have once held a phial of the saint’s blood. Despite its remarkable delicacy, its solid walnut core makes it extraordinarily heavy and it required concentrated effort to place it safely in its display case.

The reliquary arrives at the British Museum and is carefully removed from its crate and prepared for conservation work.

Although this reliquary of St Baudime has always remained in France and has stirred rarely from the church it was made to furnish, it has experienced its fair share of trauma. The settings for the jewels that once adorned the figure are now almost all empty, robbed of their riches at the time of the French Revolution. Later, the reliquary itself was stolen by the infamous Thomas brothers in May 1907 but was recovered in a wine cellar!

A slideshow showing every step of the installation is now online.

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Treasures of Heaven: saints, relics and devotion in medieval Europe opens on 23 June 2011. Book tickets online or become a Member and gain free entry to all special exhibitions.

Treasures of Heaven: saints relics and devotion in medieval Europe is sponsored by John Studzinski.

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Afghanistan exhibition opens 3 March

Constance Wyndham, Assistant Exhibition Curator

On the eve of the exhibition opening, we’re now very excited about seeing this exhibition opening to the public too.

Over the last month, we have been working with eight colleagues from Afghanistan who, as curators, conservators, archaeologists and specialists, travel with the objects on loan from Afghanistan’s National Museum to oversee their installation and deinstallation at each exhibition venue.

At the Museum, they were welcomed by the Middle East department and introduced to many other departments across the Museum before we got down to working on the objects themselves, which range from Greek style Corinthian capitals to delicate gold jewellery.

We established a system of condition checking each object with Yahya Mohibzada (Deputy Director, Kabul Museum) and Abdullah Hakimzada (Conservation Dept, Kabul Museum) with our Curatorial and Conservation departments before installing the exhibition. This checking process can sometimes give the opportunity for us to learn a bit more about the objects before installing them in the exhibition space.

One of the display cases in the exhibition will show the first tomb to have been discovered at the first century AD site at Tillya Tepe. The skeleton was of a woman aged between 20 and 30 years, buried lying on her back. Her clothes were covered in hundreds of gold ornaments, stitched on to the cloth.

British Museum scientists and conservators worked with Afghan colleagues to analyse four black beads on a necklace from this hoard. The beads had been previously described as wood – but there was some doubt about this. Although they were covered in consolidant (which made it difficult to obtain accurate readings as we weren’t able to take samples) the team discovered that the beads were in fact probably made of jet.

With this discovery made, the Museum assistants Sarah Price and Xavier Duffy were then ready to recreate within the exhibition space the layout of the earrings, headdress and gold appliqués on the figure as she appeared in the tomb.

In addition to working on the installation, we have also been visiting some of the many museums and institutions in the UK that have wonderful collections of material from Afghanistan acquired from the nineteenth century onwards.

We visited the British Library where curator John Falconer showed us photographs by John Burke, official photographer to the British Army in Afghanistan during the Second Anglo-Afghan War (1878-1880) and detailed drawings by Charles Masson, the first of the European travellers to Afghanistan to record sites and monuments. Masson deserted the East India Company in 1827 and pioneered archaeology in Afghanistan. His accurate drawings of monuments such as Babur’s Tomb, Minar-i-Chakari and the Buddhas at Bamiyan have helped with modern research.

We also went to Oxford to look at Gandharan Buddhas and Kushan coins in the Ashmolean Museum. In the Pitt Rivers Museum we were shown wooden carved figures from Nuristan. The National Museum in Afghanistan has a collection of these figures on display, some mounted on horseback, but several were damaged by the Taliban.

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For more information about the exhibition, visit the British Museum’s website

Filed under: Afghanistan: Crossroads of the Ancient World, Exhibitions, , ,

Dismantling the crown

Sarah Price and Xavier Duffy, Museum Assistants

Early in January we travelled to Bonn, the venue of the previous Afghanistan exhibition to assist with the de-installation and transport of the objects to London. In the British Museum we will be responsible for installing Afghanistan: Crossroads of the Ancient World and it has been months in the planning. Our trip to Bonn was the first time we would actually see the objects rather than in the photographs we’d been carefully studying. It was also our first opportunity to meet the eight Afghan couriers who accompany the exhibition and who we will be working with closely in London.

It was then with a sense of anticipation and nervous excitement that we arrived at the museum to start work. We were able to look around the exhibition before de-installation began and this was a valuable chance to see what the objects are actually like and how they can be displayed.

One object that surprised us was the gold crown from Tillya Tepe that features on the British Museum exhibition poster. It is a most beautiful, delicate piece and had been cleverly displayed in Bonn. We were puzzled by how this object might be packed for transport given its fragile nature. The answer came when the conservator started dismantling it.

The crown’s shape is given by the mount it sits on during display. The top five sections come loose and are detached from the headband which itself then lies flat. Each piece had a series of loops on the back which thread onto corresponding spikes on the mount. These six sections are held in place with pins in travel boxes to stop them from moving during their journey to London.

Once all the objects had been safely packed into their crates it was time to transport the cargo to London with us and the Afghan delegation always close at hand. After a long day travelling across Europe the crates would still have to be unloaded at the British Museum. However, the Heavy Object Handling team and members of the Middle East department were thankfully on hand to assist with this final part of the process. The crates were placed in a secure storage area where they will remain until the (much anticipated) time comes to open them up and remove the objects for display in London.

Meeting the Afghan couriers was a great pleasure and assisting them with the de-installation of the exhibition in Bonn will certainly ensure the smooth running of the installation at the British Museum.

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A magnificent collection comes to London

St John Simpson, exhibition curator

Years of quiet behind-the-scenes conversations and negotiations through the Foreign and Commonwealth Office, accelerating as the months passed, are now about to come to fruition. On 4 November 2010 an official loan agreement was signed in Kabul by Dr Sayed Raheen, the Minister of Information and Culture, and Sir William Patey, the British ambassador to Afghanistan, followed by a second signing in London on 23 November by Neil MacGregor and witnessed by Mr Homayoun Tandar, the Afghan ambassador to Britain.

Signing of the official loan agreement in Kabul

The purpose of this is to enable the bringing to London of the magnificent collection of objects from the National Museum of Afghanistan in Kabul which have been touring the world for the past four years. This is the first and only opportunity to see these pieces in Britain.

The objects number over 200 and come from four of the most important archaeological sites in Afghanistan: Tepe Fullol (also known as Khosh Tapa), Ai Khanum (meaning ‘Moon Lady’ in local Uzbek language), Begram and Tilla Tepe (‘Hill of Gold’, better known as Tillya Tepe). They were found between 1937 and 1978 and were previously exhibited in the National Museum in Kabul.

All were feared destroyed or lost during the decades of war and unrest following 1978, during which time the collections were regularly moved, the museum occupied by the military, its upper floors destroyed in a rocket strike, pagan wooden carvings from Nuristan burnt as firewood, and finally its surviving collection of ancient figural sculpture systematically destroyed by fundamentalist Taliban in 2001.

The destroyed state of the National Museum of Afghanistan, Kabul 2001

The whereabouts and safekeeping of these objects was only confirmed in 2003, after the fall of the Taliban government, when newly elected President Hamid Karzai announced they had been mostly hidden in unmarked safes in vaults beneath the presidential palace.

The objects were then inventoried the following year, partly conserved and re-exhibited in Paris in December 2006. Since then they have travelled to Turin, Amsterdam, Washington, San Francisco, Houston, New York, Ottawa and are currently exhibited in Bonn. The exhibition is a remarkable story of Afghans hiding their own culture in order to preserve it and now proudly displaying it to the world. I’m looking forward to working with the Afghans on this magnificent exhibition.

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What is a Book of the Dead?

John Taylor, British Museum

I’m the curator of the exhibition Journey through the afterlife: ancient Egyptian Book of the Dead, which opens at the British Museum on 4 November 2010. The exhibition is the result of years of work behind the scenes in planning, preparation and research. It’s exciting to be able to focus on these special documents and to have the rare opportunity to display such a variety of them.

‘Book of the Dead’ is a modern term for a collection of magical spells that the Egyptians used to help them get into the afterlife. They imagined the afterlife as a kind of journey you had to make to get to paradise – but it was quite a hazardous journey so you’d need magical help along the way.

The Book of the Dead isn’t a finite text – it’s not like the Bible, it’s not a collection of doctrine or a statement of faith or anything like that – it’s a practical guide to the next world, with spells that would help you on your journey.

The ‘book’ is usually a roll of papyrus with lots and lots of spells written on it in hieroglyphic script. They usually have beautiful coloured illustrations as well. They would have been quite expensive so only wealthy, high-status people would have had them. Depending on how rich you were, you could either go along and buy a ready-made papyrus which would have blank spaces for your name to be written in, or you could spend a bit more and probably choose which spells you wanted.

Some of the spells are to make sure you can control your own body after death. The ancient Egyptians believed that a person was made up of different elements: body, spirit, name, heart, they’re all embodiments of a person, and they were afraid that these elements would disperse when you died. So there are a lot of spells to make sure you don’t lose your head or your heart, that your body doesn’t decay, as well as other spells about keeping alive by breathing air, having water to drink, having food to eat.

There are also spells about protecting yourself because the ancient Egyptians expected to be attacked on the journey to the afterlife by snakes, crocodiles, insects – an idea very much based on the threats they knew in real life only much more frightening and much more dangerous.

As well as the animals, you could be attacked by gods or demons who served the gods. In the next world there are a lot of gods who are guarding gateways that you have to get through, and if you don’t give the right answers to their questions at the gates, they can attack you because they have knives and snakes in their hands.

Without the correct spells to protect you, you could be punished in a variety of ways: you could be put on to the slaughter block, you could be decapitated, or you could be turned upside down (which meant your digestive process worked in reverse so you had to eat faeces and drink urine forever!).

The worst thing that can happen is what is called the second death. This meant you were killed and your spirit couldn’t come back and so you would have no afterlife at all.

It was a world of great fear that they believed they were going into, and the Book of the Dead provided guidance and protection on this journey.

Over the next few weeks, I’ll be writing regularly about the aspects of the exhibition that I’m most excited about – and there’ll also be updates from some of the many people working on the exhibition behind the scenes here at the British Museum.

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Filed under: Exhibitions, Journey through the afterlife: ancient Egyptian Book of the Dead, , , ,

The first ring of the doorbell

Hugo Chapman, Exhibition Curator

I’m writing on Thursday evening at the end of the first day of the public viewing of the exhibition. I was unusually nervous and keyed-up all day. I now realise my feelings were a bit like those I experience in that half hour before a party begins. The food and drink is all ready, but I can’t shake off a bat squeak of panic in my head that there’s been collective form of amnesia among my friends, or I told them the wrong date. Such nerves are quickly dispelled by the first ring of the doorbell. Would the Reading Room have only the warders in attendance on the opening day?

With these dark thoughts in mind it was heartening to step into the Reading Room around 11am to see it thronged with people. It was fantastic to witness the hushed concentration of the visitors as they looked intently at the drawings and at the explanatory films.

The scene made me think back to how panic-struck I had been three years ago when I was told that my proposed show was to be in the Reading Room. How could such a vast space be given the intimacy that drawings need? In the event the BM exhibition designer, Jon Ould, came up with a brilliant plan that gave the works space to be viewed without having a sense of the great void above.

Inside the exhibition

One of the thrills of the show was to see the transformation of the empty Reading Room platform to the exhibition space that Jon had designed. The discussions with Jon and other colleagues as to how the drawings should be structured and displayed mirrored many others that shaped the show’s formation. For me the collective, collaborative nature of creating an exhibition is the perfect antidote to the essentially lonely business of writing the book that preceded it.

I’ll definitely keep on returning to the show to savour the reaction of the viewer and to admire the drawings. Someone at the opening told me wistfully that they hoped that the Icelandic volcano would keep on erupting to allow the Uffizi drawings to remain. Volcanic ash or not the exhibition will, however, certainly close on 25 July so the clock is ticking…

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Image caption: Inside the exhibition

Filed under: Exhibitions, Italian Renaissance drawings, , , , , ,

Renaissance under review

Hugo Chapman, Exhibition Curator

Andrea Mantegna, Allegory of the Fall of Ignorant Humanity

I’ve just got back to my desk from the press launch of the exhibition and although it’s just gone midday I feel exhausted. I gave a 10 minute speech to the assembled journalists in the Reading Room and then fielded a few questions. Thankfully the grandeur of the setting, with Sidney Smirke’s Pantheon-inspired vault above us and the beauty of the Renaissance drawings, had a calming effect.

Only time will tell whether this will wear off once they return to their computers to write their reactions to the exhibition. So far the reviews have been excellent, but will the drawings of Verrocchio, Leonardo and the others conquer all?

Tonight it’s the launch party with hundreds of guests invited. Sadly all the curators at the Uffizi in Florence, who I was so looking forward to showing around the exhibition, have been prevented from coming by the volcanic ash. It’s a subject worthy of a Renaissance allegorical painting: Vulcan trampling on Mercury (the gods of volcanoes and the arts respectively) but with Fame blowing a trumpet, and perhaps the party loving Bacchus, providing a more positive spin on events.

In the exhibition there’s an eye-catching, if somewhat bleak, allegory of this kind showing mankind, represented by a blind woman, being led to a precipice by a variety of dodgy characters including Deceit, Ignorance and Folly. This is definitely an image one should keep in mind during this election period.

I imagine it will feel a little odd to be in the exhibition with quite so many people. Over the last weeks I’ve grown used to the space with just a handful of people putting up the drawings. An exhibition that has for the past three years existed first in my head, and then in the evolving plans of the designer, will finally be viewed.

Aside from the predicted laid-back and unimpressed reactions of my two teenage sons, I hope that the opening crowd like what they see.

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Image caption: Andrea Mantegna, Allegory of the Fall of Ignorant Humanity (‘Virtus Combusta’) About 1490-1506

Filed under: Exhibitions, Italian Renaissance drawings, , , , , , ,

A Renaissance cover-up

Hugo Chapman, Exhibition Curator

I’ve been ducking in and out of press previews as the opening day approaches so in a rare spare moment, I’m taking the opportunity to catch-up on our progress over the last week.

Inspecting the drawings

Before being carried up from the basement storage to the Reading Room to be hung, the 50 drawings from the Uffizi gallery were given some rest time to get over their long journey from Italy.

The handmade rag paper on which the majority are drawn (the exceptions are a couple of works on parchment made of animal skin) has the quality of a living organism. It expands and contracts according to the level of humidity in the atmosphere. Such minute changes need to be monitored and the first thing that happens when a drawing comes out of the crate is a thorough examination by a paper conservator from the British Museum.

As in the medical records that our doctors look at when we go for a check-up, the drawing’s condition is compared against a detailed report written by a paper conservator of the lending institution. Usually this consists of a photograph with the stains, tears, repaired holes, undulations and other scars of 500 years of existence marked.

The British Museum conservator and the Uffizi courier (the person who has overseen the transport of the works) check this condition report to see that nothing has altered during the drawing’s journey.

Drawing with a paper cover

Normally the toughness and resilience of paper means that it adjusts to the change in atmospheric conditions. In the rare cases where changes have occurred: for example the surface has become fractionally more undulating; the drawing will be put on a list to be monitored closely during the run of the show.

The condition checking over, the drawings were ready to be put on the walls. The position and spacing of each work has been worked out by the exhibition designer and once they’re on the wall, each of them is covered over with paper to protect them from light so that the inks and washes do not fade in the bright lights needed for the installation.

For a time the exhibition had the air of a contemporary art installation piece. With all the works on the wall and the lighting at the right level, we could start taking the covers off and with just days to go, I’m looking forward to seeing if our visitors are as excited by the result as I am.

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Images:
Inspecting the drawings
A drawing with its paper cover

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One Leonardo – to go

Hugo Chapman, Exhibition Curator

For the last couple of weeks we’ve been carefully installing the exhibition in the Reading Room. It’s been an exciting – if slightly nerve-wracking – time as the plans we’ve had in place for so long are finally realised.

Statue of Bacchus

Perhaps strangely for a drawings exhibition, the first work to be installed was a first-century classical marble sculpture of the Roman wine-god, Bacchus. He’s one of the star pieces in our Greece and Rome department and has just returned from a world tour of British Museum masterpieces.

The revival of classical art and learning is central to the artistic revolution that occurred in Italy in the 1400s – the French word Renaissance that we use to describe the period means rebirth and was coined by artists and scholars of the period to claim that they had revived the ancient civilisations of Greece and Rome. In truth the classical world had never disappeared, but it is true that artists began to look at ancient sculptures with a new intensity.

Marble figures like Bacchus encouraged artists to recognise the sensuality and beauty of the human body. The sculpted Bacchus presents an idealised vision of the perfect male body. Such are his charms that lipstick has had to be cleaned off him more than once – I’m hoping he will continue to cast his spell without us needing to wipe off the lip gloss.

But now we’re turning our attention to paper – so much part of our lives that we tend to take it for granted, but this exhibition transports us back to the 1400s when it was a new and precious material.

The Chinese invention of papermaking had been brought to Europe via the Islamic world. The invention of the printing press in Germany in the 1450s gave a huge impetus for papermaking, above all in Italy which was the most literate and urbanised region of Europe.

Renaissance paper was handmade from cloth fibres (not wood pulp as today) obtained from old clothes, sails and ropes.

Drawings in storage

Fortunately for us paper’s durability makes it possible for centuries-old drawings like those we’re displaying in this exhibition to travel safely. However, like the venerable voyagers they are, the Renaissance drawings from the Uffizi need time to rest after their journey from Florence. After a few days to acclimatise the Uffizi drawings will be ready to be hung on the walls of the Reading Room.

I can’t wait to see them out of their crates and on the walls.

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Images:
Marble statue of Bacchus (Dionysus)
Drawings in storage, ready for display

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Most Greek sculpture that survives from antiquity is carved from white marble, of which the Mediterranean has many natural sources. A relationship has often been assumed between the pure white of freshly cut marble and the idealism of Greek art. In fact, the opposite is true. Colour was intrinsic to ancient ideas of beauty. For centuries this has been a subject of fascination and controversy. The great Italian Renaissance sculptor Michelangelo revived the Greek idea of the human body but denied the use of colour. This was partly due to negative associations with the painted saints of the medieval period. During the European Enlightenment of the 1750s onwards, and increasingly into our own time, the preferred aesthetic was a truth to materials. Painting and gilding were seen as unnecessary and undesirable.

Sculpture in antiquity was often adorned not only with colour but also with different materials. The Greek marble statue of an archer reconstructed here was drilled and fitted with metal attachments. The figure originally held a bronze bow and arrow and a quiver was fixed to his left hip by a metal dowel. Individual locks of hair were made of lead. The colourful design of the man’s knitted all-in-one garment, often worn by peoples from the east, is clearly seen weathered into the marble surface under controlled lighting.

You can see this wonderful object in our exhibition #DefiningBeauty, until 5 July 2015.
#exhibition #BritishMuseum #ancientGreece #sculpture #art

Plaster cast of archer with reconstructed paint, based on a Greek original of about 490–480 BC, from the Temple of Aphaia at Aigina. Staatliche Antikensammlung und Glyptothek, Munich. Uta Uta Tjangala's masterpiece Yumari is a highlight of‪ #IndigenousAustralia, opening a week today
#exhibition #art #history #BritishMuseum #Australia #museum Hans Sloane's collection also ended up as the basis of the @natural_history_museum and the @britishlibrary!
To make more room for the increasing collections held by the British Museum, the natural history collections were moved to a new building in South Kensington in the 1880s. This eventually became the Natural History Museum. These images show some of the natural history specimens on display, including giraffes and a mastodon!
In 1997, the library departments left the Museum to be re-housed at the new British Library in St Pancras.
#history #BritishMuseum #collection #animals #books Hans Sloane's encyclopaedic collection became the cornerstone of the British Museum.
This drawer was once part of the materia medica - a sort of pharmaceutical cabinet - in the collection of Sloane. The cabinet had several drawers, each carefully constructed to keep out destructive insects. Some drawers had small compartments like this example, others contained glazed boxes with seeds, fruit, bark, roots, gums and resins inside. Each had a label written by Sloane with a catalogue number. The botanical or medicinal name of the subtance, where it came from and who collected it were then recorded in his catalogues of his collection.
As Sloane's interest in natural history grew along with his income, he was able to widen the scope of his collection from being primarily medical to being more encyclopaedic, representing the widest possible variety of substances and artefacts for his own reference and for others to consult.
© 2003 The Natural History Museum @natural_history_museum 
#history #BritishMuseum #collection #museum Our founder, Sir Hans Sloane, was born ‪#onthisday in 1660.
This engraving after a portrait  by T Murray shows him at the age of 68. The inscription at the bottom can be translated as: 'Sir Hans Sloane, baronet / Pres[ident]. of the College of Physicians of London and the Royal Society. etc.'
Sloane was born in Ireland in 1660, and trained as a doctor of medicine. At the age of 27 he went to the West Indies as personal doctor to the Governor of Jamaica and while living there he began to form his great collection of natural history specimens. For the rest of his long life he collected plants, fossils and minerals, as well as objects from ancient Rome, Egypt and Assyria. He also amassed an impressive collection of books, manuscripts, prints and drawings.
#history #BritishMuseum Leonardo da Vinci was born #onthisday in 1452. 
This study of a warrior is drawn in metalpoint, specifically silverpoint, a popular medium with Early Renaissance artists. It is most suitable for detailed and careful drawings. Metalpoint was a good method of training young apprentice artists as it required control and discipline. 
Here, the silverpoint line, which has turned grey in the atmosphere, is thin and delicate. The detail is extraordinary: the armour, the curls in his hair and the splendid elaborate helmet are even exceeded by the modelling of the man's face and the lion on his breastplate. Endless patience must have been required of the young Leonardo to produce the very fine shadows of the man's face, each a separate line.
#art #daVinci #Leonardo #history #drawing #silverpoint
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