British Museum blog

Decoding Anglo-Saxon art

silver-gilt brooch detailRosie Weetch, curator and Craig Williams, illustrator, British Museum

One of the most enjoyable things about working with the British Museum’s Anglo-Saxon collection is having the opportunity to study the intricate designs of the many brooches, buckles, and other pieces of decorative metalwork. This is because in Anglo-Saxon art there is always more than meets the eye.

The objects invite careful contemplation, and you can find yourself spending hours puzzling over their designs, finding new beasts and images. The dense animal patterns that cover many Anglo-Saxon objects are not just pretty decoration; they have multi-layered symbolic meanings and tell stories. Anglo-Saxons, who had a love of riddles and puzzles of all kinds, would have been able to ‘read’ the stories embedded in the decoration. But for us it is trickier as we are not fluent in the language of Anglo-Saxon art.

Anglo-Saxon art went through many changes between the 5th and 11th centuries, but puzzles and story-telling remained central. The early art style of the Anglo-Saxon period is known as Style I and was popular in the late 5th and 6th centuries. It is characterised by what seems to be a dizzying jumble of animal limbs and face masks, which has led some scholars to describe the style as an ‘animal salad’. Close scrutiny shows that Style I is not as abstract as first appears, and through carefully following the decoration in stages we can unpick the details and begin to get a sense for what the design might mean.

Silver-gilt square-headed brooch from Grave 22, Chessell Down, Isle of Wight. Early Anglo-Saxon, early 6th century AD

Silver-gilt square-headed brooch from Grave 22, Chessell Down, Isle of Wight. Early Anglo-Saxon, early 6th century AD

Decoding the great square-headed brooch from Chessel Down

Decoding the square-headed brooch. Click on the image for larger version.

One of the most exquisite examples of Style I animal art is a silver-gilt square-headed brooch from a female grave on the Isle of Wight. Its surface is covered with at least 24 different beasts: a mix of birds’ heads, human masks, animals and hybrids. Some of them are quite clear, like the faces in the circular lobes projecting from the bottom of the brooch. Others are harder to spot, such as the faces in profile that only emerge when the brooch is turned upside-down. Some of the images can be read in multiple ways, and this ambiguity is central to Style I art.

Turning the brooch upside-down reveals four heads in profile on the rectangular head of the brooch, highlighted in purple.

Turning the brooch upside-down reveals four heads in profile on the rectangular head of the brooch, highlighted in purple. Click on the image for larger version.

Once we have identified the creatures on the brooch, we can begin to decode its meaning. In the lozenge-shaped field at the foot of the brooch is a bearded face with a helmet underneath two birds that may represent the Germanic god Woden/Odin with his two companion ravens. The image of a god alongside other powerful animals may have offered symbolic protection to the wearer like a talisman or amulet.

Decoding the great gold buckle from Sutton Hoo, Suffolk

Decoding the great gold buckle from Sutton Hoo. Click on the image for larger version.

Style I was superseded by Style II in the late 6th century. This later style has more fluid and graceful animals, but these still writhe and interlace together and require patient untangling. The great gold buckle from Sutton Hoo is decorated in this style. From the thicket of interlace that fills the buckle’s surface 13 different animals emerge. These animals are easier to spot: the ring-and-dot eyes, the birds’ hooked beaks, and the four-toed feet of the animals are good starting points. At the tip of the buckle, two animals grip a small dog-like creature in their jaws and on the circular plate, two snakes intertwine and bite their own bodies. Such designs reveal the importance of the natural world, and it is likely that different animals were thought to hold different properties and characteristics that could be transferred to the objects they decorated. The fearsome snakes, with their shape-shifting qualities, demand respect and confer authority, and were suitable symbols for a buckle that adorned a high-status man, or even an Anglo-Saxon king.

The five senses on the Fuller Brooch. Click on the image for a larger version

The five senses on the Fuller Brooch. Click on the image for a larger version

Animal art continued to be popular on Anglo-Saxon metalwork throughout the later period, when it went through further transformations into the Mercian Style (defined by sinuous animal interlace) in the 8th century and then into the lively Trewhiddle Style in the 9th century. Trewhiddle-style animals feature in the roundels of the Fuller Brooch, but all other aspects of its decoration are unique within Anglo-Saxon art. Again, through a careful unpicking of its complex imagery we can understand its visual messages. At the centre is a man with staring eyes holding two plants. Around him are four other men striking poses: one, with his hands behind his back, sniffs a leaf; another rubs his two hands together; the third holds his hand up to his ear; and the final one has his whole hand inserted into his mouth. Together these strange poses form the earliest personification of the five senses: Sight, Smell, Touch, Hearing, and Taste. Surrounding these central motifs are roundels depicting animals, humans, and plants that perhaps represent God’s Creation.

This iconography can best be understood in the context of the scholarly writings of King Alfred the Great (died AD 899), which emphasised sight and the ‘mind’s eye’ as the principal way in which wisdom was acquired along with the other senses. Given this connection, perhaps it was made at Alfred the Great’s court workshop and designed to be worn by one of his courtiers?

Throughout the period, the Anglo-Saxons expressed a love of riddles and puzzles in their metalwork. Behind the non-reflective glass in the newly opened Sir Paul and Lady Ruddock Gallery of Sutton Hoo and Europe AD 300-1100, you can do like the Anglo-Saxons and get up close to these and many other objects to decode the messages yourself.

Click on the thumbnails below to view in a full-screen slideshow

The Sir Paul and Lady Ruddock Gallery of Sutton Hoo and Europe AD 300–1100 recently opened after a major redisplay in Room 41. Admission is free.

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We’re delighted to announce our first exhibition of the autumn ‘Drawing in silver and gold: Leonardo to Jasper Johns’, which opens 10 September.
This exhibition will feature around 100 of the best examples of #metalpoint spanning six centuries. Metalpoint is a challenging drawing technique where a metal stylus is used on a roughened preparation, ensuring that a trace of the metal is left on the surface. When mastered it can produce drawings of crystalline clarity and refinement.
This exhibition was organised by the National Gallery of Art, Washington @ngadc in association with the British Museum.
Book your tickets now to see these spectacular works! #art #drawing #Leonardo

Leonardo da Vinci (1452-1519), Bust of a warrior. Silverpoint, on prepared paper, c. 1475-1480. Can you guess the artist behind this work? 
All will be revealed at our special exhibition announcement tomorrow! #metalpoint Tower Bridge opened #onthisday in 1894. Here’s an early print of the iconic landmark.
#history #London #TowerBridge The mummy case of this temple doorkeeper called Padiamenet is covered with hieroglyphic inscriptions and religious images. The inscriptions on this brilliantly painted cartonnage tell us that he was the Chief Doorkeeper of the Domain of Ra, the Chief Attendant of Ra, and also Chief Barber of the Domain of Ra and of the temple of Amun. This largest scene shows Padiamenet, dressed in a long fringed robe, adoring the god Osiris, who is grasping the royal crook and flail. Behind him stands his sister, the goddess Isis.
Gain a unique insight into the lives of eight people over a remarkable 4,000 years in our #8mummies exhibition, closing 12 July #MummyMonday
#history #mummies #BritishMuseum Peter Paul Rubens was born #onthisday in 1577.
This is a magnificent drawing in both scale and style. It is drawn in black and yellow chalk, though Rubens also used a grey wash and some white heightening in order to bring the animal to life on paper.
The lioness is drawn from behind. Her front paw is raised and her mouth open, the fangs clearly visible. White heightening brings out the lighted area around the tail and the joints of the back legs. Both short and longer chalk strokes are used to suggest the different textures of the fur and mane.
Rubens used this drawing for a lioness in his painting of 'Daniel in the Lions' Den' (1613/15; National Gallery of Art, Washington, DC). The vividness of the drawing is even more remarkable given that Rubens probably based his drawing on a bronze statue of a lion and not a living animal. The strong contour line in black chalk around the animal suggests that he was studying a model. However, Rubens had the gift and genius to invest an unmoving object with both life and movement, even if the highlights give the impression of a metallic sheen.
#art #artist #Rubens #history This striking photo taken by @charlesimperialpendragon shows the colossal limestone bust of Amenhotep III in the Egyptian Sculpture Gallery (Room 4). #regram #repost

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