British Museum blog

Putting the Chiseldon Cauldrons in context

Jody Joy, British Museum

I am the curator responsible for the European Iron Age collection at the British Museum, and will be working with Alexandra Baldwin and Jamie Hood on the Chiseldon Cauldrons project throughout the next year.

At the moment I am taking a back seat in the project, to support Alex and Jamie as far as I can in their conservation work. But once the conservation and scientific analysis is completed it is up to me to work out why so many cauldrons were placed together in a large pit alongside two cattle skulls sometime between 200-50 BC.

In the meantime I have begun to research cauldrons and other metal vessels.

The Battersea cauldron, an example of an Iron Age cauldron on display in the British Museum

Cauldrons are a very well-known type of Iron Age artefact but surprisingly little is known about them. We think they were used to boil meat and/or to serve alcoholic beverages such as beer or mead. They are substantial artefacts and quite rare so we think they were used for feasting.

A hook from about 1050-900 BC, possibly used to cook meat over a cauldron

Part of the problem is that many cauldrons were discovered in rivers or bogs during the nineteenth-century so we have very little evidence to work with other than the artefacts themselves. This is why the Chiseldon discovery is so exciting. Because the objects were well-excavated we have a detailed record of how they were deposited. We also have up to 13 vessels to compare and contrast.

The discovery has certainly sparked a lot of interest among fellow archaeologists and I have already given a number of public lectures to various universities and archaeological societies.

Late last year I gave a lecture at Leicester University and there was a fantastic turnout. Usually one of the students bakes a cake or biscuits; however, in honour of the cauldrons we were treated to a steaming vat of punch served in a miniature cauldron!

I am extremely excited by what Alex and Jamie have discovered so far. One of the major questions we have is whether the cauldrons were made especially for deposition.

I think we can already suggest that they weren’t. The cauldrons that have been excavated so far are very different and look to have been made by different people using different techniques. Some also show possible evidence of repair and past use.

This is giving us a fantastic insight into Iron Age technology and methods of artefact manufacture. It also opens up further questions.

If cauldrons are rare artefacts and the examples we have were not all made at the same time, can we suggest that different communities brought their own vessels to a large feast at Chiseldon?

If so what was the purpose of the gathering and why were the artefacts placed in a pit at the end of the feast? We may not ultimately be able to answer these questions but I can’t wait to see what further discoveries Alex and Jamie make so we can at least try.

The Chiseldon cauldrons research project is supported by the Leverhulme Trust

Find out more about this research project

If you would like to leave a comment click on the title

Filed under: Archaeology, Chiseldon cauldrons, Conservation, , ,

One Response - Comments are closed.

  1. Art says:

    The cauldron in the photograph you show is actually beautiful. It’s like a work of art. We always tend to think of historic man as being somehow ‘different’ from us, because we’re ‘modern’. But when you see the artefacts they made its obvious they were every bit as intelligent and the same as us. Good luck with your research!

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 16,381 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

Our #SunkenCities exhibition is the first at the British Museum on underwater archaeology. Over the last 20 years, world-renowned archaeologist Franck Goddio and his team have excavated spectacular underwater discoveries using the latest technologies. 
At the mouth of the Nile, the city of Thonis-Heracleion flourished as the main entry point into Egypt. Underwater excavations have found a large harbour, numerous ships and anchors, proving this was an international port. This magnificent monument was crucial to revealing that Thonis (in Egyptian) and Heracleion (in Greek) were in fact the same city. The decree was issued by the pharaoh Nectanebo I, regarding the taxation of goods passing through Thonis and Naukratis. A copy was found in the main Egyptian temple in each port. The inscription states that this slab stood at the mouth of the ‘Sea of the Greeks’ (the Mediterranean) in Thonis. 
Learn more about the connections between the ancient civilisations of Egypt and Greece in our #SunkenCities exhibition - until 30 November. Follow the link in our bio to find out more about it. 
Stela commissioned by Nectanebo I (r. 378–362 BC), Thonis-Heracleion, Egypt, 380 BC. On loan from National Museum, Alexandria. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation. For centuries nobody suspected that Thonis-Heracleion and Canopus lay beneath the sea. Recorded in ancient writings and Greek mythology, the cities were believed to be lost. After sightings from a plane, a diving survey was organised in 1933 to explore submerged ruins. But it was only from 1996, with the use of innovative techniques and a huge survey covering 42 square miles of the seabed, that underwater archaeologists rediscovered the lost cities. 
Thonis-Heracleion and Canopus were thriving cities long before the foundation of the great port of Alexandria in 331 BC. Finds suggest that they were still inhabited into the AD 700s. The cities’ disappearance was caused by gradual subsidence into the sea – much like Venice today – coupled with earthquakes and tidal waves. This triggered a phenomenon known as land ‘liquefaction’, when the ground turns into liquid. 
This reconstruction shows what the port of Thonis-Heracleion could have looked like, dominated by the Temple of Amun-Gereb. Follow the link in our bio to book your tickets to our #SunkenCities exhibition. © Yann Bernard. © Franck Goddio/Hilti Foundation. Recent underwater excavations at the mouth of the Nile in Abukir Bay, Egypt, have revealed two ancient cities, perfectly preserved beneath the sea. Our #SunkenCities exhibition tells of the extraordinary rediscovery of the international port Thonis-Heracleion, and the city of Canopus, famed for their temples which attracted religious devotees from Egypt and beyond. 
Since 1996, underwater investigation using state-of-the-art technology has uncovered spectacular objects, including colossal statues, religious offerings and ancient ships. The finds shed new light on the interaction between ancient Egypt and the Greek world at a crucial period in their history, from the arrival of Greeks in Egypt around 650 BC, to the reign of the Greco-Macedonian Cleopatra VII, the last pharaoh of Egypt (51–30 BC). With only a fraction of these sites explored so far, annual excavations are continuing to uncover the cities’ long-hidden secrets. 
This 2,000-year-old bust depicts Neilos, the Nile river god. Neilos appealed to Egyptians and Greeks alike – he was the Greek version of Hapy, the Egyptian personification of the annual Nile flood that brought prosperity and fertility to the land. This bust was once mounted into a large decorative shield and adorned a temple in the ancient Egyptian city of Canopus. It was discovered by underwater archaeologists at the base of the wall on which it once hung. 
Follow the link in our bio to find out more about our unmissable exhibition. 
Bust of Neilos. Canopus, AD 100–200. On loan from Maritime Museum, Alexandria. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation. This astonishingly detailed miniature altarpiece has been photographed by @micahfoundaquarter. Made in 1511 in the Netherlands, it’s only 25cm tall but contains incredibly intricate carvings that show Christian religious scenes in triptych form (in three parts). Aside from the masterful craftsmanship, this object is notable for its use of both Gothic and Renaissance stylings. It offers an insight into the spread of ideas and styles into northern Europe from the birthplace of the Renaissance, Italy.
Share your photos with us using #myBritishMuseum
#carving #Gothic #Renaissance #Netherlands #detail This photo by @ozemile captures the pensive expression of Marsyas, a figure from Roman and Greek mythology. Marsyas was a satyr, male companions of the Greek god of wine, Dionysus (Roman: Bacchus). Among other things they were associated with playing the aulos, an ancient type of wind instrument. In this Roman statue, Marsyas is portrayed making the fateful decision to pick up the pipes that had been invented and discarded by the goddess Athena. Later, he accepted a musical challenge against Apollo’s lyre (a small harp-like instrument). Unfortunately for Marsyas, he lost, and suffered a grisly demise for daring to challenge a god!
Share your photos with us using #myBritishMuseum
#Roman #statue #Greek #sculpture #mythology We’re highlighting some of our favourite photos taken by visitors. Don’t forget to share your photos with us using #myBritishMuseum. Here’s a great shot of the Discobolus – that means ‘discus thrower’ – by @everyjoon. The photo captures the majestic scale of the athlete, and his dynamic pose. Sculpted during the 2nd century AD in Roman Italy, the statue is in fact a copy of a Greek bronze original, made around 700 years earlier. It was found in Hadrian’s villa at Tivoli, near Rome. Among other things, it is famous for having a head that doesn’t belong to the original body. The head is very close in age and style, and uses marble that is exceptionally well-matched to the torso, but it has been attached at the wrong angle! Complete statues from the time reveal the head to be turned to look towards the discus, rather than the floor.
#Discobolus #sculpture #Roman #Greek #statue #discus
%d bloggers like this: