British Museum blog

The future of the Norwich shroud

Faye Kalloniatis, Norwich Castle Museum and Art Gallery

The Norwich Shroud before conservation and research. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

The Norwich Shroud before conservation and research. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

    This is the latest in a series of posts about the unfolding of the Norwich shroud, a joint project between the British Museum and Norwich Castle Museum and Art Gallery

Well, this will be the final blog entry for the Norwich shroud and what a way we’ve come over the past few months

As the project got underway, one highlight followed another. The first was the initial unrolling, when we watched the small and crumpled scrap unfurl to become a good-sized fragment of shroud. Then we saw that it had not merely a few columns of text but, rather, was filled with it – an epigrapher’s dream.

John Taylor, British Museum curator, gives a lecture at the Norwich Shroud Study day. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

John Taylor, British Museum curator, gives a lecture at the Norwich Shroud Study day. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

Then came the cartouche of Menkaure, which sent us all into paroxysms of delight. No sooner had we come to terms with this when we discovered the name of the shroud’s owner – a certain Ipu, daughter of Mutresti.

Yet there was more to come.

We found that other fragments of her shroud existed at Cairo Museum. This was a key moment as it significantly increased what we would be able to learn about the Norwich portion. For instance, from that stemmed the very distinct possibility that the shroud came from the Royal Cache of 1881.

Had we written the script for the Norwich shroud project we couldn’t have devised anything more – or even as – wondrous as that. But with the shroud’s rarity comes a responsibility – not only to ensure that it is preserved and made accessible for future generations but also that we continue to study it and set it within the wider context of the religious and funerary practices of the ancient Egyptians.

Some of this work has already begun. The shroud is now stabilized; having been mounted on a fabric-lined board and secured with a semi-transparent net stitched over it. This has meant that it can be stored and studied safely, and even be displayed and loaned.

Visitors to the Study day examine the shroud as Melina Plottu (far left), British Museum conservation intern, explains the techniques used to conserve the shroud. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

Visitors to the Study day examine the shroud as Melina Plottu (far left), British Museum conservation intern, explains the techniques used to conserve the shroud. © Norwich Castle Museum and Art Gallery / Trustees of the British Museum

We’ve also worked to publicise the shroud as widely as possible – through this blog and through two study days reporting the findings of the project. The shroud has now returned to Norwich, and in the long-term, it’s hoped that it’ll be exhibited at Norwich Castle Museum and Art Gallery as the focus of a temporary exhibition.

Still to come are a couple of articles in various publications, and these are currently being written by several of us in the project team. But this, we hope, is only a start.

The Egyptological community is beginning to hear about the shroud and curiosity is being roused. In particular, members of the Totenbuch Projekt, based at Bonn, are keen to see the shroud and to study it.

This is very good news because they will bring their high level of expertise to the endeavour and will publish it further. Through such publication the shroud will find its place in the small corpus of such artefacts and will play its part in adding to our knowledge about the religious practices of the ancient Egyptians.

So, one phase is ending but another is beginning.

Much of what has been achieved has been thanks to Partnership UK – a scheme which made it possible for curators, conservators and scientists from the British Museum and the Norfolk Museums and Archaeology Service to share their skills and professional knowledge.

And thanks, of course, to all those who have followed the blog over these past few months.

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Our #AfricanRockArt project team is cataloguing and uploading around 25,000 digital images of rock art from throughout the continent. Working with digital photographs has allowed the Museum to use new technologies to study, preserve, and enhance the rock art, while leaving it in situ.

As part of the cataloguing process, the project team document each photograph, identifying what is depicted. Sometimes images are faded or unclear. Using photo manipulation software, images can be run through a process that enhances the pigments. By focusing on different sets of colours, we can now see the layers that were previously hidden to the naked eye.

This painted panel, from Kondoa District in #Tanzania, shows the white outline of an elephant’s head at the right, along with some figures in red that it is possible to highlight with digital enhancement.

Tanzania contains some of the densest concentrations of rock art in East Africa, mainly paintings found in the Kondoa area and adjoining Lake Eyasi basin. The oldest of these paintings are attributed to hunter-gatherers and may be 10,000 years old.

Follow the link in our bio to learn more about the project and see stunning #rockart from Africa. This week we’re highlighting the work of our #AfricanRockArt image project. The project team are now in the third year of cataloguing, and have uploaded around 19,000 digital photographs of rock art from all over #Africa to the Museum’s collection online database.

This photograph shows an engraving of a large, almost life-sized elephant, found on the Messak Plateau in #Libya. This region is home to tens of thousands of depictions, and is best known for larger-than-life-size engravings of animals such as elephants, rhino and a now extinct species of buffalo. This work of rock art most likely comes from the Early Hunter Period and could be up to 12,000 years old.

Follow the link in our bio and explore 30,000 years of stunning rock art from Africa. © TARA/David Coulson. Watch the incredible discovery of this colossal statue, submerged under the sea of thousands of years. This colossal 5.4-metre statue of Hapy was discovered underwater in what was the thriving and cosmopolitan seaport of Thonis-Heracleion. It once stood in front of a temple and would have been an impressive sight for traders and visitors arriving from the Mediterranean.

Come face to face with the ancient Egyptian god Hapy for yourself in our‪ #SunkenCities exhibition, until 27 November 2016.

Colossal statue of Hapy. Thonis-Heracleion, Egypt. About 380-250 BC. Maritime Museum, Alexandria. © Franck Goddio/Hilti Foundation. The discovery of this stela, which once stood at the entrance of the main entry port into ancient Egypt, was an extraordinary moment. Its inscription detailing taxes helped solve a 2,000-year-old mystery!

This magnificent monument was crucial to revealing that Thonis (in Egyptian) and Heracleion (in Greek) were in fact the same city. The decree was issued by the pharaoh Nectanebo I, regarding the taxation of goods passing through the cities of Thonis and Naukratis, and it originally stood in the Temple of Amun-Gereb. The inscription states that this slab stood at the mouth of the ‘Sea of the Greeks’ (the Mediterranean) in Thonis.

A bilingual decree found in 1881 refers in its Greek inscription to ‘the Temple of Heracleion’ and in hieroglyphs to ‘the Temple of Amun-Gereb’. Together these objects revealed that Thonis and Heracleion were the same place.

Learn more about the deep connections between the great ancient civilisations of Egypt and Greece in our #SunkenCities exhibition.
Stela commissioned by Nectanebo I (r. 380–362 BC), Thonis-Heracleion, Egypt, 380 BC. © Franck Goddio/Hilti Foundation. For centuries nobody suspected that the #SunkenCities of Thonis-Heracleion and Canopus lay beneath the sea. Recorded in ancient writings and Greek mythology, the ancient Egyptian cities were believed to be lost.

Over the last 20 years, world-renowned archaeologist Franck Goddio and his team have excavated spectacular underwater discoveries using the latest technologies. The amazing rediscovery of these lost cities is transforming our understanding of the deep connections between the great ancient civilisations of Egypt and Greece.

See more magical moments of discovery in our #SunkenCities exhibition, until 27 November 2016. © Franck Goddio/Hilti Foundation.

#archaeology #diving #ancientEgypt This week we’re highlighting some of the incredible clocks and watches on display in the Museum. Mechanical clocks first appeared in Europe at some time between 1200 and 1300. Their introduction coincided with a growing need to regulate the times of Christian prayer in the monasteries. Telling the time with a sundial was especially difficult in western Europe with its unreliable weather. From the end of the 13th century, clocks were being installed in cathedrals, abbeys and churches all around Europe.

The design of turret clocks (public clocks) changed little over the following three centuries and this particular example, made around 1600, has similar characteristics to clocks made for churches in the medieval period. The maker of this clock was Leonard Tenant, one of the most prolific makers of church clocks in the first half of the 17th century. The clock was installed in Cassiobury Park, a country house near Watford.

See this incredible clock in Rooms 38-39 
#clocks #watches #horology
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