British Museum blog

Selecting objects, X Factor style

Eleanor Bradshaw, Assistant Curator

As part of the first cohort of Inspire curating MA students at the Royal College of Art, I have had the unique opportunity to work at the British Museum for the last two years, and my time is finally coming to an end! The Art Council’s Inspire programme is unique in that it is a course aimed at BAME (Black, Asian and minority ethnics) in an attempt to diversity the arts and cultural heritage workforce, hoping to bring with it some different outlooks, perceptions and ideas.

Throughout the lead up to the exhibition Grayson Perry: The Tomb of the Unknown Craftsman (which was an incredibly tight eight months) I was heavily involved with the initial curation and planning of the exhibition, as well as working closely with Grayson himself in selecting nearly 200 British Museum objects to go on display. Grayson planned on displaying about 30 of his own works which he wanted to sit – sometimes in juxtaposition and sometimes in harmony – with objects from the Museum collection.

Before we met, Grayson had taken photographs of over 900 objects from the collection, which he brought to me in a Tupperware box. These ranged from miniature Japanese pocket shrines to large Chinese tomb bricks and prints of the infamous transvestite Chevalier d’Eon.


A Ghanaian Asafo banner in the British Museum collection

Together, we decided it would be sensible to cull the photographs (and therefore objects) down to about 200 so they would actually fit in the exhibition space. Grayson decided he would play the role of Simon Cowell, so luckily that made me Cheryl. The selection process was truly fascinating to watch. Grayson chose many of the objects because they referenced his own works beautifully. For example, an Asafo banner connects really well with his tapestry Hold Your Beliefs Lightly. Also included in the exhibition are some late seventeenth century German stoneware jugs, which could almost be mistaken for his own ceramic pieces.

Grayson Perry, Hold Your Beliefs Lightly, 2011. © Grayson Perry

Objects were also chosen in relation to certain elements or themes of the exhibition, such as pilgrimage and the craftsman. In some cases he did not choose an object based on the aesthetic, for example the Department of Prints and Drawings has several maps of Pilgrims Progress but Grayson chose his least favourite and the least decorative simply because visually it was easier for the audience to decipher. Conversely some objects were chosen because they were purely spectacular, such as the ornate gold ceremonial headdress from Ghana.

Once selected, I had the daunting task of locating all 200 objects. Luckily, Grayson has almost total recall and could remember what every single object was, what department it was from and if not the name of the curator responsible, then whether or not they had a beard!

Throughout the selection process, many people have questioned why a contemporary artist like Grayson Perry would want to do an exhibition at the British Museum. I think this provokes a very interesting question: can the contemporary and the historical speak intimately to each other and create an interesting dialogue, or should they be kept apart?

Grayson Perry takes you behind the scenes of the making of this exhibition in a new BBC documentary. Come along to free screenings at the Museum on 10 November or 1 December 2011.

Grayson Perry: The Tomb of the Unknown Craftsman
is supported by AlixPartners, with Louis Vuitton.
Book tickets now

Filed under: Exhibitions, Grayson Perry: The Tomb of the Unknown Craftsman

3 Responses - Comments are closed.

  1. David Samila says:

    This is a fascinating account of your experience working with Grayson Perry, particularly how you describe the process of choosing pieces for the exhibition.

    Like

  2. Pearl Stanley says:

    I can’t wait to see this exhibiion.

    Like

  3. emmalbetts says:

    Thanks for the interesting blog post, Can’t wait to visit this exhibition.

    Like

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Concluding our short series of gold objects from the Museum’s collection is this group of items found in the Fishpool hoard. The hoard was buried in Nottinghamshire sometime during the War of the Roses (1455–1485), and contains some outstanding pieces of jewellery. 1,237 objects were found in this hoard in total. At the time it was deposited, its value would have been around £400, which is around £300,000 in today’s money! The variety of this collection of objects includes brilliant examples of fine craftsmanship. The turquoise ring in the centre was highly valued as it was believed that turquoise would protect the wearer from poisoning, drowning or falling off a horse.
#hoard #gold #jewellery #turquoise #treasure Continuing our exploration of the golden objects in the Museum, this amazing inlaid plaque is from 15th-century China. Lined with semi-precious stones, this piece would have formed part of a pair sewn into a robe. We can tell this belonged to an emperor of the Ming dynasty because only he would have been allowed to use items decorated with five-clawed dragons.
#Ming #gold #jewellery #China #BritishMuseum Our next trio of objects shows off some of the shimmering gold in the Museum’s collection. This stunning piece of jewellery comes from Egypt and was made around 600 BC. It was worn across the chest – this type of accessory is known as a ‘pectoral’. Popular throughout ancient Egypt, pectorals have been found from as early as 2600 BC. This example is made from gold and is inlaid with glass, showcasing the incredible level of craftsmanship in Egypt at the time, and asserting the status of the wearer. Falcons were important symbols in ancient Egypt – the god Horus took the form of a falcon.
#AncientEgypt #gold #jewellery #BritishMuseum In 1991, BMW invited South African artist Esther Mahlangu to make a work of art in their Art Car project to mark the end of apartheid. Her work, with its brightly coloured geometric shapes, draws on the traditional house-painting designs of Ndebele people in South Africa. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves – their designs are an expression of cultural identity, and can be read as a form of protest against racial segregation and marginalisation.

See this incredible Art Car as part of our #SouthAfricanArt exhibition, which opens 27 October 2016. You can book your tickets now by following the link in our bio.

Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives.
#SouthAfrica #history #art #design Mapungubwe was the capital of the first kingdom in southern Africa from AD 1220 to 1290. This gold rhinoceros, alongside four other gold sculptures, was discovered in three royal graves there. They are among the most significant sculptures in Africa today. They depict animals of high status – an ox, a wild cat, and a rhinoceros – and also objects associated with power – a sceptre and a bowl or crown. These treasures were discovered alongside hundreds of gold objects, including bracelets and beads. Gold was mined in the regions around Mapungubwe for trade with the coast, as part of an international trade network stretching as far as China, becoming a status symbol for the kingdom’s rulers.

On loan from the University of Pretoria @upmuseums, these gold treasures will be a highlight of our #SouthAfricanArt exhibition, opening 27 October 2016. Find out more about the exhibition by following the link in our bio.
#SouthAfrica #rhino #art #history Our special exhibition this autumn will explore the fascinating history of South Africa through art, telling a story that stretches back 100,000 years.

Rock art is one of South Africa’s oldest artistic traditions. It was first made by the ancestors of San|Bushmen and Khoekhoen, South Africa’s first peoples, at least 30,000 years ago.

This rock painting will feature in the exhibition. It depicts San|Bushmen running between eland, a type of antelope that is spiritually important. Hunter-gatherer rock paintings such as this are understood to relate to a ritual practice named ‘the great healing’ or ‘trance dance’, which continues today in the Kalahari outside of South Africa. 
The paintings address the relationship between healers, or shamans, and the worlds of the living and the dead. In the painting some eland are bleeding from the nose and frothing at the mouth. Eland do this when they are close to death, and shamans show similar symptoms when they are metaphorically ‘dying’ and entering the world of the dead during the great trance dance.

Find out more about our #SouthAfricanArt exhibition by clicking on the link in our bio.

The Zaamenkomst Panel. Detail of rock art depicting San|Bushmen running between eland. Made before 1900. On loan from Iziko Museums of South Africa, Social History Collections and SARADA. Photo: Neil Rusch.
#rockart #SouthAfrica #painting
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