British Museum blog

Venetian glass

Shakespeare’s Restless World is currently being broadcast on BBC Radio 4. Today’s episode Sex and the City looks at the role Venice in Shakespeare’s England.


Dora Thornton, curator, British Museum

In the mid 15th century, Venetian glass workers perfected a wonderful new medium: Cristallo or crystalline glass. It’s called Cristallo because it has the clarity and transparency of rock crystal. Unlike rock crystal, however, it can be moulded and blown into fantastic forms and shapes. It can also be decorated, as this goblet is, with beautiful brightly-coloured enamels and gilding to make a really splendid object to hold in your hand, admire and drink from.

The making of Cristallo was a very closely-guarded trade secret. The glassmaking guilds in Venice controlled not only their workmen, but the trade and import of the raw materials for their industry. There are many materials needed to make this goblet and Venice dominated the trade in those precious commodities.

To make the glass body (known as “metal”) for this object you would need ingredients from all over the world: plant ash imported from Syria; a special kind of river pebble from the River Ticino in northern Italy; and manganese as a decolourant. Analysis in the British Museum by x-ray fluorescence of the enamels used to paint the woman on the glass indicates that the striking cobalt blue is likely to come from the Erzgebirge mountains on the German/Czech border. We can also tell that the white colour, which is made from tin oxide, has probably been made using tin imported from Cornwall or Brittany. The gold, heavily used all over the rim and for touching up details and for the arms, is probably from Africa.

Questions remain about this particular glass. We do not know for certain that it is Venetian, made on the island of Murano in the lagoon. It may have been made by Venetian glassmakers who had set up a glasshouse elsewhere, as happened throughout the 1500s. It belongs to a group of rather heavy glasses all of which have full-length enamelled portraits of men and women and German-style arms. Enamelling like this was less fashionable in Venice from the mid 1500s but continued to be admired in Northern Europe. Was this glass made in Venice for a German, Swiss or Austrian customer (I have not yet been able to identify the arms) as a kind of souvenir of the city? The way the woman is presented is a picture-postcard stereotype of the beautiful Venetian lady or courtesan. Or was the glass made in a German or Austrian glasshouse by a Venetian emigrant, or by a native craftsman working in the Venetian tradition? Either way, when we’re looking at this goblet, we can not only marvel at the highly-skilled craftsmanship involved in its creation but also the extensive global trade networks that were fundamental to its production.

Shakespeare’s Restless World is on BBC Radio 4
from 16 April to 11 May, at 13.45 and 19.45 weekdays.

Listen to today’s programme Sex and the City

Filed under: Shakespeare's Restless World, What's on

One Response - Comments are closed.

  1. Maria Antonietta says:

    I am Italian and I do not understand why the author does not make the video visible to me and to Italy: I feel a bit disappointed!

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 16,340 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

Our #AfricanRockArt project team is cataloguing and uploading around 25,000 digital images of rock art from throughout the continent. Working with digital photographs has allowed the Museum to use new technologies to study, preserve, and enhance the rock art, while leaving it in situ.

As part of the cataloguing process, the project team document each photograph, identifying what is depicted. Sometimes images are faded or unclear. Using photo manipulation software, images can be run through a process that enhances the pigments. By focusing on different sets of colours, we can now see the layers that were previously hidden to the naked eye.

This painted panel, from Kondoa District in #Tanzania, shows the white outline of an elephant’s head at the right, along with some figures in red that it is possible to highlight with digital enhancement.

Tanzania contains some of the densest concentrations of rock art in East Africa, mainly paintings found in the Kondoa area and adjoining Lake Eyasi basin. The oldest of these paintings are attributed to hunter-gatherers and may be 10,000 years old.

Follow the link in our bio to learn more about the project and see stunning #rockart from Africa. This week we’re highlighting the work of our #AfricanRockArt image project. The project team are now in the third year of cataloguing, and have uploaded around 19,000 digital photographs of rock art from all over #Africa to the Museum’s collection online database.

This photograph shows an engraving of a large, almost life-sized elephant, found on the Messak Plateau in #Libya. This region is home to tens of thousands of depictions, and is best known for larger-than-life-size engravings of animals such as elephants, rhino and a now extinct species of buffalo. This work of rock art most likely comes from the Early Hunter Period and could be up to 12,000 years old.

Follow the link in our bio and explore 30,000 years of stunning rock art from Africa. © TARA/David Coulson. Watch the incredible discovery of this colossal statue, submerged under the sea of thousands of years. This colossal 5.4-metre statue of Hapy was discovered underwater in what was the thriving and cosmopolitan seaport of Thonis-Heracleion. It once stood in front of a temple and would have been an impressive sight for traders and visitors arriving from the Mediterranean.

Come face to face with the ancient Egyptian god Hapy for yourself in our‪ #SunkenCities exhibition, until 27 November 2016.

Colossal statue of Hapy. Thonis-Heracleion, Egypt. About 380-250 BC. Maritime Museum, Alexandria. © Franck Goddio/Hilti Foundation. The discovery of this stela, which once stood at the entrance of the main entry port into ancient Egypt, was an extraordinary moment. Its inscription detailing taxes helped solve a 2,000-year-old mystery!

This magnificent monument was crucial to revealing that Thonis (in Egyptian) and Heracleion (in Greek) were in fact the same city. The decree was issued by the pharaoh Nectanebo I, regarding the taxation of goods passing through the cities of Thonis and Naukratis, and it originally stood in the Temple of Amun-Gereb. The inscription states that this slab stood at the mouth of the ‘Sea of the Greeks’ (the Mediterranean) in Thonis.

A bilingual decree found in 1881 refers in its Greek inscription to ‘the Temple of Heracleion’ and in hieroglyphs to ‘the Temple of Amun-Gereb’. Together these objects revealed that Thonis and Heracleion were the same place.

Learn more about the deep connections between the great ancient civilisations of Egypt and Greece in our #SunkenCities exhibition.
Stela commissioned by Nectanebo I (r. 380–362 BC), Thonis-Heracleion, Egypt, 380 BC. © Franck Goddio/Hilti Foundation. For centuries nobody suspected that the #SunkenCities of Thonis-Heracleion and Canopus lay beneath the sea. Recorded in ancient writings and Greek mythology, the ancient Egyptian cities were believed to be lost.

Over the last 20 years, world-renowned archaeologist Franck Goddio and his team have excavated spectacular underwater discoveries using the latest technologies. The amazing rediscovery of these lost cities is transforming our understanding of the deep connections between the great ancient civilisations of Egypt and Greece.

See more magical moments of discovery in our #SunkenCities exhibition, until 27 November 2016. © Franck Goddio/Hilti Foundation.

#archaeology #diving #ancientEgypt This week we’re highlighting some of the incredible clocks and watches on display in the Museum. Mechanical clocks first appeared in Europe at some time between 1200 and 1300. Their introduction coincided with a growing need to regulate the times of Christian prayer in the monasteries. Telling the time with a sundial was especially difficult in western Europe with its unreliable weather. From the end of the 13th century, clocks were being installed in cathedrals, abbeys and churches all around Europe.

The design of turret clocks (public clocks) changed little over the following three centuries and this particular example, made around 1600, has similar characteristics to clocks made for churches in the medieval period. The maker of this clock was Leonard Tenant, one of the most prolific makers of church clocks in the first half of the 17th century. The clock was installed in Cassiobury Park, a country house near Watford.

See this incredible clock in Rooms 38-39 
#clocks #watches #horology
Follow

Get every new post delivered to your Inbox.

Join 16,340 other followers

%d bloggers like this: