British Museum blog

London, a world city in 20 objects: Shiva Nataraja, the god Shiva dancing in a ring of flames

Shiva NatarajaRichard Blurton, British Museum

Shiva Nataraja

Shiva Nataraja

Fine bronze sculptures of the gods of Hinduism were produced in the Chola period in southern India for use as processional images. These portable representations of the gods could be taken from the temple, dressed and decked with garlands, and then paraded through the streets, enabling all to have a beneficial view of them. Within the temple itself, images of the Hindu deities, such as Vishnu, Shiva and Durga, were venerated in images of stone and these never left the sanctuary. However, bronze images, such as this one of Shiva, Lord of the Dance, could easily be carried on platforms and paraded through the streets by devotees. Processions carrying such images and with many thousands of participants, are still a feature of south Indian temple festivals in towns such as Madurai and Chidambaram.

Lord Shiva is depicted in this famous dance form as the deity at the extremes of time, the lord who crushes ignorance underfoot and who ushers out one cycle of existence and dances in a new one. In Indian lore, time is cyclical and made up of endless iterations and this image shows the god at the end of one cycle and the beginning of the next.

The dance of Shiva at this moment of dissolution and of creation, is conceived of as full of wild movement. The dreadlocks of the god (usually discreetly tied up on top of his head) fly out unchecked around him, providing some indication of the fury of his circular dance – though one foot is, nevertheless held up for his devotees to shelter beneath. The flame he holds in his upper left hand represents the destruction at the end of one cycle, while the sound of the drum in his upper right brings in the new cycle. Not for nothing has this image of the god, full of cosmic symbolism, become the one that people internationally associate with Hinduism.

This was first published in the London Evening Standard on 22 November 2012.

The Shiva Nataraja is on display in Room 33: China, South Asia and Southeast Asia

If you would like to leave a comment click on the title

Filed under: Collection, London: a world city in 20 objects, , , , ,

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 16,359 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

Edward Burne-Jones was born #onthisday in 1833. This watercolour from his ‘Flower Book’ is titled ‘White Garden’. This was a name for Atriplex hortensis, a small garden plant that has edible leaves. In this painting Burne-Jones has created an imaginary ‘white garden’, populated with lilies that are being picked by two white-clad angelic figures. Like other figures in his works, they appear dressed in classically inspired white robes, with their blonde hair tied back.
#EdwardBurneJones #BurneJones #PreRaphaelite #flowers In this second watercolour from the ‘Flower Book’ of Pre-Raphaelite artist Edward Burne-Jones, we can see the goddess Venus walking through the night’s sky with doves. This painting is titled ‘Rose of heaven’ – a name given to the plant campion, a small pink flower. Burne-Jones took inspiration from the name of the flower and its connotations, rather than what the flower actually looks like. The depiction of Venus seems to be heavily influenced by Botticelli’s ‘Birth of Venus’, with flowing blonde hair and a dynamic pose.
#EdwardBurneJones #BurneJones #PreRaphaelite #flowers To mark the birthday of Pre-Raphaelite artist Edward Burne-Jones (1833–1898) this week, we’re featuring paintings from his ‘Flower Book’ – a sketchbook full of watercolours and drawings that contained fantasy artworks inspired by the names of flowers. This painting is titled ‘Love in a tangle’ – a name sometimes used for the climbing plant clematis. The scene suggests the story of Ariadne, who gave Greek hero Theseus a ball of golden thread to unwind as he wandered through the labyrinth in search of the minotaur (a mythological creature – half-man and half-bull). Here she waits anxiously for her lover to follow the thread back out of the maze. The clematis and its maze of tangled foliage inspired Burne-Jones to represent this story from ancient Greek mythology in his Flower Book.
#EdwardBurneJones #BurneJones #PreRaphaelite #flowers #mythology Here’s a #regram from @mrapachekat. Doesn’t this lion look majestic? The Museum’s Montague Place entrance is just as grand as the more-visited Main entrance on Great Russell Street. This part of the Museum contains the King Edward VII galleries, and the foundation stone was laid by the King in 1907. This side of the building was designed in the Roman style rather than the Greek Revival of Great Russell Street. It features numerous imperial references, including the coat of arms above the door, and sculptures of lions’ heads and crowns. The architect Sir John James Burnet was knighted for his work designing these galleries, and the building was opened by King George V and Queen Mary in 1914 (Edward VII had died in 1910). #regram #repost #architecture #BritishMuseum #lion Another brilliant photo of the Museum’s Main entrance on Great Russell Street – this time by @violenceor. The perspective gives a good sense of the huge scale of the columns. The Museum has two rows of columns at the main entrance, with each being around 14 metres tall and 1.5 metres wide. Designer Sir Robert Smirke used 44 columns along the front elevation. This design of putting columns in front of an entrance is called a ‘portico’, and was used extensively in ancient Greek and Roman buildings. #regram #repost #architecture #neoclassical #BritishMuseum The Museum looks spectacular with a blue sky overhead – especially in this great shot by @whatrajwants. You can see the beautiful gold flashes shining in the sun. This triangular area above the columns is called a ‘pediment’, and was a common feature in ancient Greek architecture. The copying of classical designs was fashionable during the late 18th and early 19th centuries, and was known as the Greek Revival. The sculptures in the pediment were designed in 1847 by Sir Richard Westmacott and installed in 1851. The pediment originally had a bright blue background, with the statues painted white. #regram #repost #architecture #neoclassical #sculpture #gold #BritishMuseum
Follow

Get every new post delivered to your Inbox.

Join 16,359 other followers

%d bloggers like this: