British Museum blog

A hoard from the dawn of Roman Britain

Coin from the hoardEleanor Ghey, curator, British Museum

Sometimes as curators we are lucky enough to be brought the most amazing new finds that through careful study can offer a tantalising glimpse into the ancient past. One such discovery that sheds light on the earliest years of Roman Britain is now on display in the Citi Money Gallery.

Coins from the hoard on display.

Coins from the hoard on display.

In 2010 metal-detector user Jason Hemmings found – in a field in Dorset, southern England – what at first glance seemed to be just a handful of Roman and Iron Age coins. When he reported them to the Portable Antiquities Scheme it soon became apparent he had a hoard that can be closely linked to the years following the Roman conquest of AD 43.

It is a mixed sample of the different coins in use in Britain during these turbulent years. It contains worn silver Roman republican coins that had been in circulation in the Roman Empire for around 150 years and were also valued by local people as a source of silver. There were a few Iron Age staters, base silver coins issued by the native inhabitants of Dorset before the Roman conquest. Finally, and most significantly, there were copper alloy coins of the emperor Claudius issued between AD 41 and 50.

Coin of Emperor Claudius, Roman Imperial, AD 41-50

Coin of Emperor Claudius, Roman Imperial, AD 41-50

Official issues of the emperor Claudius are rare in Britain, although they were later copied in large numbers, probably to meet a shortage of supply. Two of the coins from this hoard are stamped with an official mark of approval found only in Rome and Britain. It is thought that these coins were produced in Rome in order to supply the invading army with useful currency whilst on campaign in Britain and may have even arrived with them. So they are likely to be close in date to the conquest of Britain in AD 43.

If this hoard belonged to a soldier, we can assume he was of lower rank, probably a legionary. At this time a legionary would have received an annual salary of 225 denarii. The hoard represents 4.25 denarii. A hoard of 34 Roman gold coins buried at Bredgar in Kent during the Claudian invasion – a vast amount of money more likely to have belonged to a high-ranking officer – is on display in Room 49. It is easier to imagine these coins from Dorset as the sort of sum carried by an individual: one of the lowest value Roman coins in the hoard would have bought two small sausages in ancient Pompeii!

Roman Republican coin, 100 BC

Roman Republican coin, 100 BC

So how did these coins get into the ground in Dorset? It could be that we are seeing the contents of a purse lost by a Roman soldier as the famous Legio II Augusta advanced through the county in the years immediately following the conquest (under the command of the future emperor Vespasian). Alternatively, the coins could have found their way into local hands, which might explain the presence of local issues alongside Roman ones.

The question of how and why coin hoards were buried in the Roman period is currently being investigated in a new AHRC-funded research project by the British Museum and Leicester University. It will study the large number of hoards now known from Roman Britain (about 2,700) with a view to understanding the circumstances of their burial and what changing patterns of hoarding behaviour tell us about the economy and society of the time.

Coin of Emperor Tiberius, Roman Imperial, AD 14-37

Coin of Emperor Tiberius, Roman Imperial, AD 14-37

For now, we can only speculate as to why these coins ended up where they did; while being grateful, of course, that some 2,000 years later we have the opportunity to try and tell their story.

The Money Gallery is supported by Citi

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Filed under: Archaeology, At the Museum, Money Gallery, Portable Antiquities and Treasure, , , , ,

Reading an ancient Egyptian poem

The opening sections of the poem written on a papyrus in the British Museum collectionRichard Parkinson, curator, British Museum

Reading an ancient poem is often a difficult experience, and academic traditions do not always help.

The Tale of The Eloquent Peasant, was written in Egypt around 1850 BC and is a darkly passionate work, concerning a peasant’s quest for justice after his goods are stolen. But its elaborate style has made many academics regard it as simply a source of ancient words/vocabulary and grammar and not as a poetic work of art.

The opening sections of the poem written on a papyrus in the British Museum collection

The opening sections of the poem written on a papyrus in the British Museum collection

So once, when teaching a class in Germany, I was struck that when I asked ‘what does this verse of poetry mean?’ a student replied ‘it is a perfective verb-form’. Which is an important fact, of course, but it is not the total meaning of the poetry (and not at all the answer I was looking for!).

Last year I published a new commentary on The Tale of the Eloquent Peasant to try and encourage a deeper engagement with the poetry. As well as notes on its construction and language, I included, among other things, pictures.

In the poem, the peasant hero is beaten with a stick of iser, ‘tamarisk’. It is a minor detail, unless you visualise the shrub as you read, and remember both that it is very whippy and that it grows everywhere on river banks. The poet uses this particular plant to characterise the action as not only highly sadistic but also opportunistic: the villain grabs whatever is to hand to attack the hero. Everywhere in the poem, a concrete visualisation of the imagery allows the reader to realise the vivid interconnectedness of the poet’s thought.

A tamarisk in the Wadi el-Natrun

A tamarisk in the Wadi el-Natrun

The new commentary also placed text, translation and all the notes on a single page to help the process of reading as a single integrated experience: the reader does not have to flick between different sections for comments on the grammar, historical allusions, or possible meanings. Everything the reader needs appears together in one glance, and I look forward to seeing if this has worked for students when I take up a new job teaching Egyptology in Oxford.

The ability of the poem to still speak to audiences is nowhere better sensed than in the mesmeric prize-winning film of Shadi Abd el-Salam (1970), recently restored by the World Cinema Foundation, and they have generously allowed us to include an image of the actor Ahmed Marei as the frontispiece.

Ahmed Marei as the peasant in Shadi Abd el-Salam’s film; courtesy of the World Cinema Foundation and the Egyptian Film Centre.

Ahmed Marei as the peasant in Shadi Abd el-Salam’s film; courtesy of the World Cinema Foundation and the Egyptian Film Centre.

This is a gesture towards the humanity of the original — a reminder that the poem was written by an individual for his contemporaries (and not for Egyptologists). This may even be the first time that an Egyptological commentary on a literary text has included a photograph of a living person. And this living and subtle work of art gained new resonance with the Egyptian revolution of 2011. As author Ahdaf Soueif noted then, it represents an Egyptian tradition of non-violent protest against any abuse of authority, and it is, in the words of Shadi Abd el-Salam, ‘a cry for justice, a cry that persists throughout the ages’.’

Find out more about the Reading Ancient Egyptian poems research project

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Filed under: Collection, Egypt and Sudan, Research, , ,

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Another brilliant photo of the Museum’s Main entrance on Great Russell Street – this time by @violenceor. The perspective gives a good sense of the huge scale of the columns. The Museum has two rows of columns at the main entrance, with each being around 14 metres tall and 1.5 metres wide. Designer Sir Robert Smirke used 44 columns along the front elevation. This design of putting columns in front of an entrance is called a ‘portico’, and was used extensively in ancient Greek and Roman buildings. #regram #repost #architecture #neoclassical #BritishMuseum The Museum looks spectacular with a blue sky overhead – especially in this great shot by @whatrajwants. You can see the beautiful gold flashes shining in the sun. This triangular area above the columns is called a ‘pediment’, and was a common feature in ancient Greek architecture. The copying of classical designs was fashionable during the late 18th and early 19th centuries, and was known as the Greek Revival. The sculptures in the pediment were designed in 1847 by Sir Richard Westmacott and installed in 1851. The pediment originally had a bright blue background, with the statues painted white. #regram #repost #architecture #neoclassical #sculpture #gold #BritishMuseum Concluding our short series of gold objects from the Museum’s collection is this group of items found in the Fishpool hoard. The hoard was buried in Nottinghamshire sometime during the War of the Roses (1455–1485), and contains some outstanding pieces of jewellery. 1,237 objects were found in this hoard in total. At the time it was deposited, its value would have been around £400, which is around £300,000 in today’s money! The variety of this collection of objects includes brilliant examples of fine craftsmanship. The turquoise ring in the centre was highly valued as it was believed that turquoise would protect the wearer from poisoning, drowning or falling off a horse.
#hoard #gold #jewellery #turquoise #treasure Continuing our exploration of the golden objects in the Museum, this amazing inlaid plaque is from 15th-century China. Lined with semi-precious stones, this piece would have formed part of a pair sewn into a robe. We can tell this belonged to an emperor of the Ming dynasty because only he would have been allowed to use items decorated with five-clawed dragons.
#Ming #gold #jewellery #China #BritishMuseum Our next trio of objects shows off some of the shimmering gold in the Museum’s collection. This stunning piece of jewellery comes from Egypt and was made around 600 BC. It was worn across the chest – this type of accessory is known as a ‘pectoral’. Popular throughout ancient Egypt, pectorals have been found from as early as 2600 BC. This example is made from gold and is inlaid with glass, showcasing the incredible level of craftsmanship in Egypt at the time, and asserting the status of the wearer. Falcons were important symbols in ancient Egypt – the god Horus took the form of a falcon.
#AncientEgypt #gold #jewellery #BritishMuseum In 1991, BMW invited South African artist Esther Mahlangu to make a work of art in their Art Car project to mark the end of apartheid. Her work, with its brightly coloured geometric shapes, draws on the traditional house-painting designs of Ndebele people in South Africa. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves – their designs are an expression of cultural identity, and can be read as a form of protest against racial segregation and marginalisation.

See this incredible Art Car as part of our #SouthAfricanArt exhibition, which opens 27 October 2016. You can book your tickets now by following the link in our bio.

Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives.
#SouthAfrica #history #art #design
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