British Museum blog

The power of gold: communication, identity and transformation


Elisenda Vila Llonch, curator, British Museum

While admiring the stunning works of art in the exhibition Beyond El Dorado: power and gold in ancient Colombia, you might ask yourself who commissioned, owned and used such magnificent gold objects. In most cases, they were mainly in the hands of the powerful elites. However, depending on their final shape, they could have a very different function and meaning. In the exhibition we explore three of the main uses for these gold artefacts.

Tunjo representing a warrior with bow, arrows and a trophy head in his hand. (exh. cat. p. 120). © Museo del Oro O00296

Tunjo representing a warrior with bow, arrows and a trophy head in his hand. (exh. cat. p. 120). © Museo del Oro – Banco de la República, Colombia O00296

Some were created as offerings to the gods, placed in rivers, lakes (such as Lake Guatavita), caves and other liminal places in the landscape, to mediate for the community. Votive offerings, which included ceramics, stones, and gold figures and scenes, were probably intended to petition the gods or to thank them for their intervention in favour of an individual, group or the wider community. These figurines, known as tunjos, give us a wonderful window into the life of those ancient people, portraying images that ranged from female figures with children to musicians, warriors and chiefs.

Gold objects were also widely used as body adornments. As such they marked the belonging of an individual to a group through a very specific style and type of ornament. They also indicated the status and rank of the wearer within the group. Gold objects acted as very public displays of power and identity with an incredible range of styles and shapes that included diadems, nose rings, ear spools and earrings, pectorals, necklaces, bracelets and anklets. Each group also mastered specific metalworking techniques that gave the final character and look to their pieces.

Crocodile-shaped pendant, 700 BC - AD 1600, Late Quimbaya, gold alloy (exh. cat. p. 147). © Museo del Oro, O05928

Crocodile-shaped pendant, 700 BC – AD 1600, Late Quimbaya, gold alloy (exh. cat. p. 147). © Museo del Oro – Banco de la República, Colombia O05928

Anthropomorphic bat-man staff finial, AD 900-1600, Tairona, gold alloy (exh. cat. p. 157). © Museo del Oro O26176

Anthropomorphic bat-man staff finial, AD 900-1600, Tairona, gold alloy (exh. cat. p. 157). © Museo del Oro – Banco de la República, Colombia O26176

But perhaps the most complex and intriguing use of gold was in rituals, ranging from musical instruments, paraphernalia used as part of the consumption of powerful plants, such as the chewing of coca leaves, to the rituals of transformation. In ancient Colombia people believed that by changing one’s physical appearance one would undergo a total transformation and take on the characteristics of the creature. But what did ancient Colombian people want to transform themselves into? Spiritual leaders wished to transform themselves into the powerful animals that surrounded them, such as jaguars, birds and even bats, to experience the world from a very different perspective. This transformation was aided by gold objects that helped in the long process that might have taken months or even years to achieve. Wonderful necklaces, impressive masks and body piercings, spectacular pectorals and other body adornments helped leaders take those magical journeys to gain knowledge of the world from a very different point of view and later recount back to the community all they has learned and experienced.

In ancient Colombia, gold was a powerful metal, which not only allowed people to communicate with the supernatural and display one’s identity as a member of a community, but it also allowed you to gain a new one.

The exhibition Beyond El Dorado: power and gold in ancient Colombia, organised with Museo del Oro, is at the British Museum until 23 March 2014.
Sponsored by Julius Baer.
Additional support provided by American Airlines.

If you would like to leave a comment click on the title

Filed under: Beyond El Dorado: power and gold in ancient Colombia, , ,

2 Responses - Comments are closed.

  1. Reblogged this on Ace History News 2014 and commented:
    #AHN2014

    Like

  2. shirley kay says:

    we won the prize for tickets see the” beyond el dorado” we would like to thank Kate Carter of the British Museum we enjoyed our trip to London and the museum is marvellous never even managed to touch the sides of seeing the exhibits brilliant experience for all x

    Like

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 16,341 other followers

Categories

Follow @britishmuseum on Twitter

British Museum on Instagram

This is an exquisitely decorated purse lid from the Anglo-Saxon burial at #SuttonHoo, which was brought to the world's attention #onthisday in 1939. In this object the quality of craftsmanship can really be appreciated. The lid is only 19cm in length but it must have been incredibly valuable. The outstanding nature of the finds at Sutton Hoo points to this being the burial of a leading figure in East Anglia, possibly a king. The landowner Mrs Edith Petty donated the discovery to the British Museum in 1939.
#SuttonHoo #Gold #Archaeology #AngloSaxon Today we’re celebrating the unearthing of the beautiful Anglo-Saxon objects from #SuttonHoo, which were found #onthisday in 1939. Arguably the most iconic of all the objects, this helmet was an astonishingly rare find. Meticulous reconstruction has allowed us to see its full shape and some of the complexity of the fine detailing after it was damaged in the burial chamber. The gold areas of the helmet reveal a dragon or bird-like figure – the moustache forms the tail, the nose forms the body and the eyebrows form the wings, with a head just above. Another animal head can be seen facing down towards this.
#SuttonHoo #AngloSaxon #Gold #Helmet #Archaeology #onthisday in 1939, just before the outbreak of the Second World War, archaeologists discovered the treasures of #SuttonHoo. It was one of the most important historical discoveries of the 20th century, and contained a wealth of Anglo-Saxon objects which greatly enhanced the understanding of the early medieval period. One of the most significant things to be found was an undisturbed ship-burial, the excavation of which can be seen in this photo. The 27-metre-long impression the ship left in the earth is highly detailed and was painstakingly recorded. The centre of the ship contained a burial chamber housing some spectacular objects – we’ll be sharing some highlights today.
#SuttonHoo #AngloSaxon  #archaeology #archive #blackandwhite This photograph shows a mountainside in #Angola featuring large engravings which may be thousands of years old. This rock art is found at Tchitundu-Hulu Mulume, one of a group of four rock art sites located in the south-west corner of Angola, by the edge of the Namib desert. The area is a semi-arid plain characterised by the presence of several inselbergs (isolated hills rising from the plain). Of the four sites, Tchitundu-Hulu Mulume is the largest, located at the top of an inselberg, 726 metres in height. There are large engravings on the slopes of the outcrop, most of them consisting of simple or concentric circles and solar-like images.

Our #AfricanRockArt image project team have now completed cataloguing 19,000 rock art images from Northern, Eastern and Southern Africa, and will be completing work on sites from Southern African countries in the final phase of the project. Follow the link in our bio to find out more about our African #rockart image project and the incredible images being catalogued.
Photograph © TARA/David Coulson. Our #AfricanRockArt project team is cataloguing and uploading around 25,000 digital images of rock art from throughout the continent. Working with digital photographs has allowed the Museum to use new technologies to study, preserve, and enhance the rock art, while leaving it in situ.

As part of the cataloguing process, the project team document each photograph, identifying what is depicted. Sometimes images are faded or unclear. Using photo manipulation software, images can be run through a process that enhances the pigments. By focusing on different sets of colours, we can now see the layers that were previously hidden to the naked eye.

This painted panel, from Kondoa District in #Tanzania, shows the white outline of an elephant’s head at the right, along with some figures in red that it is possible to highlight with digital enhancement.

Tanzania contains some of the densest concentrations of rock art in East Africa, mainly paintings found in the Kondoa area and adjoining Lake Eyasi basin. The oldest of these paintings are attributed to hunter-gatherers and may be 10,000 years old.

Follow the link in our bio to learn more about the project and see stunning #rockart from Africa. This week we’re highlighting the work of our #AfricanRockArt image project. The project team are now in the third year of cataloguing, and have uploaded around 19,000 digital photographs of rock art from all over #Africa to the Museum’s collection online database.

This photograph shows an engraving of a large, almost life-sized elephant, found on the Messak Plateau in #Libya. This region is home to tens of thousands of depictions, and is best known for larger-than-life-size engravings of animals such as elephants, rhino and a now extinct species of buffalo. This work of rock art most likely comes from the Early Hunter Period and could be up to 12,000 years old.

Follow the link in our bio and explore 30,000 years of stunning rock art from Africa. © TARA/David Coulson.
Follow

Get every new post delivered to your Inbox.

Join 16,341 other followers

%d bloggers like this: