British Museum blog

Made in China: an imperial Ming vase

detail of Ming vase
Yu-Ping Luk, Exhibition Project Curator, British Museum

Early last year, when the idea of a Spotlight tour to complement the BP exhibition Ming: 50 years that changed China was raised, we had to consider which single object from the British Museum collection could possibly represent early Ming dynasty (1368–1644) China. The answer seemed obvious – it had to be a spectacular blue-and-white porcelain vase.

Press launch in Room 33 of the Spotlight tour and Ming exhibition

Press launch in Room 33 of the Spotlight tour and Ming exhibition

Without knowing much about the Ming dynasty, most people will probably have heard of the ‘Ming vase’. The phrase ‘as precious as a Ming vase’ is often used to describe an antique object of great value. The plot device of a priceless Ming vase being smashed to pieces or stolen has been used in films and on television for comic or dramatic effect. The spotlight tour, together with the exhibition at the British Museum, are opportunities for audiences to rediscover this seemingly familiar object and to find out more about the Ming dynasty when it was made.

Large porcelain flask painted with underglaze blue decoration. Made in Jingdezhen, China. Ming dynasty, Xuande mark and period, 1426–1435

Large porcelain flask painted with underglaze blue decoration. Made in Jingdezhen, China. Ming dynasty, Xuande mark and period, 1426–1435. Gift of Sir John Addis.

The vase that has been chosen for the Spotlight tour is a stunning porcelain flask that was donated to the British Museum in 1975 by Sir John Addis, a former British Museum Trustee and British Ambassador to China. Painted with lotus scroll decoration in cobalt blue, it is inscribed with the reign mark of the Xuande emperor (reigned 1426–35), well known for his love of the arts. Together with his grandfather the charismatic Yongle emperor (reigned 1403–24), the Xuande emperor established a golden age in China during which the imperial and regional courts were centres of culture, military power and contacts with the wider world. The vase is typical of the skill and quality of imperial production in China during the early 1400s.

Apart from its beauty and size, this vase was also chosen as it highlights one of the major themes of the exhibition, the interaction between China and the wider world. While considerable attention has been paid to the contacts between China and Europe from the 1500s onwards, China was already engaged in a network of trade and diplomacy by land and by sea that extended between Japan to the west coast of Africa a century earlier. The imperial court took an interest in and appropriated elements from other cultures, such as by commissioning porcelain with shapes modelled on earlier Middle Eastern objects in metal or glass. This porcelain flask is an example of this distinctive trend.

By displaying this stunning piece from the British Museum’s collection, we hope to inspire people to find out more about Ming dynasty China. It is also an opportunity to rediscover objects related to China in partner museums that may be shown alongside the vase. Each venue will also bring a different perspective to this Ming porcelain vase by commissioning a new artwork in response to it. At the first stop, the Burrell Collection in Glasgow, Scottish composer Eddie McGuire has composed a new piece of music set to poetry by Tom Furniss. All of us on the project are looking forward to the première of this work on 11 April and we are excited to see what will come next.

Read more about the Spotlight tour: Made in China: an imperial Ming vase
Supported by BP

The Spotlight tour will be at:
The Burrell Collection, Glasgow Museums, 12 April – 6 July 2014
Weston Park Museum, Museums Sheffield, 12 July – 5 October 2014
Bristol Museum and Art Gallery, 11 October 2014 – 4 January 2015
The Willis Museum, Hampshire County Council Arts and Museums Service, 10 January – 4 April 2015.

The BP exhibition: Ming: 50 years that changed China is at the British Museum from 18 September 2014 to 5 January 2015.
Supported by BP
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The lives of others in runic inscriptions

gold finger ring with runic inscription
Martin Findell, Research Associate, University of Leicester

Gold finger-ring, engraved with a runic inscription. Late Anglo-Saxon, found in Cumbria, England. OA.10262

Gold finger-ring, engraved with a runic inscription. Late Anglo-Saxon, found in Cumbria, England. OA.10262

Call it perversity, but in my own research I’ve always had a taste for the unfashionable and the unglamorous areas of runic writing. I get more excited about a name scratched onto the back of a brooch than about a large and richly decorated runestone; and as a historical linguist, I take more pleasure in trying to work out problems of the relationship between spelling, speech and the changing structure of language than in broader questions of cultural history and society. Of course the two are interdependent, and while I concern myself with the troublesome nuts-and-bolts details of language, language is an aspect of culture and must be studied alongside other aspects of culture. Even the briefest and most unattractive inscription is an instance of language use by real people who belonged to a community in which the act of writing had some purpose. Rather than regale you with tales of unstressed vowels, I thought it would be more interesting to share my interest in some of the texts we find written in runes, and what they might tell us about the people who produced them.

One of the most impressive objects in the Vikings exhibition (if somewhat overshadowed by the great Roskilde ship) is a replica of the Jelling stone. The original is at the large royal complex at Jelling in southern Denmark, and was commissioned by Harald Bluetooth to honour his parents and boast of his own achievements. The inscription says “King Harald ordered this monument made in memory of Gorm his father and Þorvi his mother; that Harald who won for himself all of Denmark and Norway, and who made the Danes Christian” (translation based on that in the Samnordisk rundatabas).

The memorial text is formulaic, and similar to inscriptions found all over Viking-Age Scandinavia (with a particular concentration in the Uppland region of Sweden, where several thousand have been found). The stone is probably best seen as a political statement, particularly when it comes to Harald’s display of his Christian credentials; lest the viewer be left in any doubt, one face of the stone is carved with an image of the Crucifixion.

The Jelling stone is an inscription made for a king, but not by him. The people who did the actual work – and importantly for linguists, these were probably also the people who made decisions about things like spelling – were craftsmen, possibly attached to Harald’s court, who remain silent in the historical record.

One of my favourite inscriptions lies at the other end of the scale: a short, personal message, informally scratched on the back of a brooch found in a sixth-century woman’s grave at Bad Krozingen in Baden-Württemberg, Germany. The inscription reads boba:leub agirike, “Bōba, dear to Agirik”. Bōba is the name of a woman, perhaps that of the woman buried with the brooch (although not necessarily – valuable pieces of jewellery like this could be passed on as heirlooms, or looted and given to someone other than the original owner), and Agirik is a man. It is likely that he wrote the inscription himself – it is not a work of professional craftsmanship (which the brooch certainly is), and the fact that the message is on the back of the brooch means that it would not have been visible when worn. We have no way of knowing what the relationship between these two people was. They might have been husband and wife, father and daughter, brother and sister, or related in some other way; but this slender piece of evidence helps to remind us that these were real people, people who knew and cared for one another. It might not tell us much about the large-scale political and religious trends of the society in which they lived, but it brings both the words and objects of the past to life as something familiar, human and all too short-lived.

Martin Findell, Research Associate, University of Leicester. His particular interests are in the problems of understanding the relationship between spelling and sound change in the early Germanic languages, and in the uses and abuses of runes in the twentieth and twenty-first centuries.

This post was originally published on the British Museum Press blog. Martin’s book about runic inscriptions has been recently published by British Museum Press and can be found on our online shop.

The BP exhibition Vikings: life and legend is at the British Museum until 22 June 2014.
Supported by BP

Organised by the British Museum, the National Museum of Denmark, and the Museum für Vor- und Frühgeschichte, Staatliche Museen zu Berlin
Tweet using #VikingExhibition and @britishmuseum

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Here @edoardofanfani captures the youthful look and friendly expression of this statue of Amenhotep III. The colossal limestone statue originally stood with hundreds of others in the temple of Amenhotep III, which was on the west bank of the River Nile near the ancient city of Thebes. 
Statues depicting the pharaoh often show him with his eyes appearing to look down on the viewer, and a slight smile emerging from his lips. He is wearing heavy makeup, with sweeping eyeliner that nearly touches the temples, and stylised eyebrows. Share your photos with us using #myBritishMuseum 
#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #eyebrowsonfleek This great photo by @comertcomi shows one of ancient Egypt’s most highly respected animals. Cats were associated with the goddess Bastet and she is often represented as a domestic cat. This statue is a particularly fine example, with gold rings and silver decoration. The collar also contains a silver wedjat-eye and sun-disk which are protective symbols. It also has a scarab on its head – scarabs were associated with rebirth in ancient Egypt. The eyes were perhaps originally inlaid with glass or stones. 
Share your photos with us using #myBritishMuseum
#AncientEgypt #Sculpture #Statue #Cat #Egypt #🐱 #catsofinstagram #regram #repost This week we’re focusing on Egyptian statues and sculpture at the Museum. This great shot by @sisterofpopculture shows the majestic statue of Ramesses II. Made of pink and grey granite, the sculptor has skilfully used the natural colours in the stone to suggest the difference between the face and body. 
This colossal statue was originally part of a pair that stood outside the Ramesseum (the pharaoh’s huge memorial temple). He is also known as ‘Ramesses the Great’ – he ruled for 66 years and his influence reached to the furthest corners of the realm. 
Share your photos with us using #myBritishMuseum
#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #regram Opening in March 2017, our #AmericanDream exhibition presents the Museum’s outstanding collection of modern and contemporary American prints for the first time. These will be shown with important works from museums and private collections around the world.

From Andy Warhol, Jasper Johns and Robert Rauschenberg to Ed Ruscha, Kara Walker and Julie Mehretu – all boldly experimented with printmaking.  With over 200 works by almost 70 artists, trace the creative momentum of a superpower across six decades. Click the link in our bio to book your tickets now! 
Edward Ruscha (b. 1937), Made in California. Colour lithograph, 1971. © Ed Ruscha. Reproduced by permission of the artist.
#print #printmaking #art #🇺🇸 Taking inspiration from the world around them – billboard advertising, politics, Hollywood, and household objects – American artists created highly original prints to rival their paintings and sculptures. #Printmaking brought their work to a much wider and more diverse audience.

Many of these works also address the deep divisions in society that continue to resonate with us today. This screenprint by Andy Warhol was commissioned by the Democratic Party for the 1972 presidential campaign. Instead of portraying the Democratic candidate McGovern, Warhol chose to represent his opponent Richard Nixon. He appropriated the image from the cover of Newsweek magazine, using the colours from Nixon's wife's outfit for his face, creating a demonic look.

See this new acquisition by the Museum, and many other extraordinary works in our #AmericanDream exhibition, opening March 2017. Click the link in our bio for more info.

Andy Warhol (1928-1987), Vote McGovern. Screenprint, 1972. © 2016 The Andy Warhol Foundation for the Visual Arts, Inc. / Artists Rights Society (ARS), New York and DACS, London.
#art #Warhol #AndyWarhol #🇺🇸 #print #Democrats #politics America. Land of the free. Home of the brave...
We are delighted to announce our #AmericanDream exhibition – opening in March 2017!

The past six decades have been among the most dynamic and turbulent in US history, from JFK’s assassination, Apollo 11 and Vietnam to the AIDS crisis, racism and gender politics. Responding to the changing times, American artists produced prints unprecedented in their scale and ambition. 
Experience this extraordinary history in ‘The American Dream: pop to the present’. This major new exhibition is sponsored by Morgan Stanley and supported by the Terra Foundation for American art. Click the link in our bio to book your tickets now.

Jasper Johns (b. 1930), Flags I. Screenprint, 1973. Collection of Johanna and Leslie Garfield. © Jasper Johns/VAGA, New York/DACS, London 2016. © Tom Powel Imaging.
#🇺🇸 #art #JasperJohns #printmaking
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