British Museum blog

Made in China: an imperial Ming vase

detail of Ming vase
Yu-Ping Luk, Exhibition Project Curator, British Museum

Early last year, when the idea of a Spotlight tour to complement the BP exhibition Ming: 50 years that changed China was raised, we had to consider which single object from the British Museum collection could possibly represent early Ming dynasty (1368–1644) China. The answer seemed obvious – it had to be a spectacular blue-and-white porcelain vase.

Press launch in Room 33 of the Spotlight tour and Ming exhibition

Press launch in Room 33 of the Spotlight tour and Ming exhibition

Without knowing much about the Ming dynasty, most people will probably have heard of the ‘Ming vase’. The phrase ‘as precious as a Ming vase’ is often used to describe an antique object of great value. The plot device of a priceless Ming vase being smashed to pieces or stolen has been used in films and on television for comic or dramatic effect. The spotlight tour, together with the exhibition at the British Museum, are opportunities for audiences to rediscover this seemingly familiar object and to find out more about the Ming dynasty when it was made.

Large porcelain flask painted with underglaze blue decoration. Made in Jingdezhen, China. Ming dynasty, Xuande mark and period, 1426–1435

Large porcelain flask painted with underglaze blue decoration. Made in Jingdezhen, China. Ming dynasty, Xuande mark and period, 1426–1435. Gift of Sir John Addis.

The vase that has been chosen for the Spotlight tour is a stunning porcelain flask that was donated to the British Museum in 1975 by Sir John Addis, a former British Museum Trustee and British Ambassador to China. Painted with lotus scroll decoration in cobalt blue, it is inscribed with the reign mark of the Xuande emperor (reigned 1426–35), well known for his love of the arts. Together with his grandfather the charismatic Yongle emperor (reigned 1403–24), the Xuande emperor established a golden age in China during which the imperial and regional courts were centres of culture, military power and contacts with the wider world. The vase is typical of the skill and quality of imperial production in China during the early 1400s.

Apart from its beauty and size, this vase was also chosen as it highlights one of the major themes of the exhibition, the interaction between China and the wider world. While considerable attention has been paid to the contacts between China and Europe from the 1500s onwards, China was already engaged in a network of trade and diplomacy by land and by sea that extended between Japan to the west coast of Africa a century earlier. The imperial court took an interest in and appropriated elements from other cultures, such as by commissioning porcelain with shapes modelled on earlier Middle Eastern objects in metal or glass. This porcelain flask is an example of this distinctive trend.

By displaying this stunning piece from the British Museum’s collection, we hope to inspire people to find out more about Ming dynasty China. It is also an opportunity to rediscover objects related to China in partner museums that may be shown alongside the vase. Each venue will also bring a different perspective to this Ming porcelain vase by commissioning a new artwork in response to it. At the first stop, the Burrell Collection in Glasgow, Scottish composer Eddie McGuire has composed a new piece of music set to poetry by Tom Furniss. All of us on the project are looking forward to the première of this work on 11 April and we are excited to see what will come next.

Read more about the Spotlight tour: Made in China: an imperial Ming vase
Supported by BP

The Spotlight tour will be at:
The Burrell Collection, Glasgow Museums, 12 April – 6 July 2014
Weston Park Museum, Museums Sheffield, 12 July – 5 October 2014
Bristol Museum and Art Gallery, 11 October 2014 – 4 January 2015
The Willis Museum, Hampshire County Council Arts and Museums Service, 10 January – 4 April 2015.


The BP exhibition: Ming: 50 years that changed China is at the British Museum from 18 September 2014 to 5 January 2015.
Supported by BP
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The lives of others in runic inscriptions

gold finger ring with runic inscription
Martin Findell, Research Associate, University of Leicester

Gold finger-ring, engraved with a runic inscription. Late Anglo-Saxon, found in Cumbria, England. OA.10262

Gold finger-ring, engraved with a runic inscription. Late Anglo-Saxon, found in Cumbria, England. OA.10262

Call it perversity, but in my own research I’ve always had a taste for the unfashionable and the unglamorous areas of runic writing. I get more excited about a name scratched onto the back of a brooch than about a large and richly decorated runestone; and as a historical linguist, I take more pleasure in trying to work out problems of the relationship between spelling, speech and the changing structure of language than in broader questions of cultural history and society. Of course the two are interdependent, and while I concern myself with the troublesome nuts-and-bolts details of language, language is an aspect of culture and must be studied alongside other aspects of culture. Even the briefest and most unattractive inscription is an instance of language use by real people who belonged to a community in which the act of writing had some purpose. Rather than regale you with tales of unstressed vowels, I thought it would be more interesting to share my interest in some of the texts we find written in runes, and what they might tell us about the people who produced them.

One of the most impressive objects in the Vikings exhibition (if somewhat overshadowed by the great Roskilde ship) is a replica of the Jelling stone. The original is at the large royal complex at Jelling in southern Denmark, and was commissioned by Harald Bluetooth to honour his parents and boast of his own achievements. The inscription says “King Harald ordered this monument made in memory of Gorm his father and Þorvi his mother; that Harald who won for himself all of Denmark and Norway, and who made the Danes Christian” (translation based on that in the Samnordisk rundatabas).

The memorial text is formulaic, and similar to inscriptions found all over Viking-Age Scandinavia (with a particular concentration in the Uppland region of Sweden, where several thousand have been found). The stone is probably best seen as a political statement, particularly when it comes to Harald’s display of his Christian credentials; lest the viewer be left in any doubt, one face of the stone is carved with an image of the Crucifixion.

The Jelling stone is an inscription made for a king, but not by him. The people who did the actual work – and importantly for linguists, these were probably also the people who made decisions about things like spelling – were craftsmen, possibly attached to Harald’s court, who remain silent in the historical record.

One of my favourite inscriptions lies at the other end of the scale: a short, personal message, informally scratched on the back of a brooch found in a sixth-century woman’s grave at Bad Krozingen in Baden-Württemberg, Germany. The inscription reads boba:leub agirike, “Bōba, dear to Agirik”. Bōba is the name of a woman, perhaps that of the woman buried with the brooch (although not necessarily – valuable pieces of jewellery like this could be passed on as heirlooms, or looted and given to someone other than the original owner), and Agirik is a man. It is likely that he wrote the inscription himself – it is not a work of professional craftsmanship (which the brooch certainly is), and the fact that the message is on the back of the brooch means that it would not have been visible when worn. We have no way of knowing what the relationship between these two people was. They might have been husband and wife, father and daughter, brother and sister, or related in some other way; but this slender piece of evidence helps to remind us that these were real people, people who knew and cared for one another. It might not tell us much about the large-scale political and religious trends of the society in which they lived, but it brings both the words and objects of the past to life as something familiar, human and all too short-lived.

Martin Findell, Research Associate, University of Leicester. His particular interests are in the problems of understanding the relationship between spelling and sound change in the early Germanic languages, and in the uses and abuses of runes in the twentieth and twenty-first centuries.

This post was originally published on the British Museum Press blog. Martin’s book about runic inscriptions has been recently published by British Museum Press and can be found on our online shop.

The BP exhibition Vikings: life and legend is at the British Museum until 22 June 2014.
Supported by BP

Organised by the British Museum, the National Museum of Denmark, and the Museum für Vor- und Frühgeschichte, Staatliche Museen zu Berlin
Tweet using #VikingExhibition and @britishmuseum

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Don’t forget to look up! ☝🏼 The triangular feature above the columns of the Museum’s main entrance is called a pediment. Originally it had a bright blue background and the statues were all painted white. 
The sculptures in the pediment show the development of ‘mankind’ in eight stages – a very old-fashioned idea now, but it was designed and built in the 1850s. The left side shows the creation of man as he emerges from a rock as an ignorant being. He meets the next character, the Angel of Enlightenment who is holding the Lamp of Knowledge. From the lamp, man learns basic skills such as cultivating land and taming animals.

The next step in the progress of civilisation is for man to expand his knowledge and understanding. The following eight figures represent the subjects he must learn to do this – architecture and sculpture, painting and science, geometry and drama, and music and poetry. The final human figure, on the right, represents ‘educated man’. Learn more about the Museum’s architecture and its fascinating history in our new blog – follow the link in our bio! We’d love to hear what you think. 258 years ago we opened our doors to the public for the first time! The British Museum is the world’s oldest national public museum, founded in 1753. It was created to be free to all ‘studious and curious persons’ and it’s still free today, but a few things have changed…

Did you know that the @natural_history_museum used to be part of the British Museum? The Museum’s founder Sir Hans Sloane had collected a vast number of natural history specimens, and these were part of the Museum’s collection for over a hundred years. In the 1880s, with space in Bloomsbury at a premium, it was agreed that these collections should move to a new site in South Kensington.

This photograph by Frederick York shows a mastodon skeleton on display here in Bloomsbury, before it moved to South Kensington in the 1880s.

Explore more of the Museum’s history on our new blog – follow the link in our bio and let us know what you think! The British Museum opened to the public #onthisday in 1759, the first national public museum in the world! 🎉

The Museum was founded on the death of Sir Hans Sloane, who bequeathed his collection of 71,000 objects to the nation. The British Museum Act gained royal assent in June 1753 (which makes us older than the USA!). The original collection featured 1,125 ‘things relating to the customs of ancient times’, 5,447 insects, a herbarium (a collection of dried plants), 23,000 coins and medals and 50,000 books, prints and manuscripts.

This photograph of the front of the Museum was taken in 1857 by Roger Fenton, the Museum’s first official photographer.

To mark this anniversary, the Museum is launching a blog where you can find all kinds of interesting articles – things you didn’t know about the Museum, curators’ insights, behind-the-scenes stories and more. Follow the link in our bio – we’d love to know what you think! In the early 1830s, following the success of ‘Thirty-six views of Mount Fuji’, #Hokusai worked to produce several follow-on print series. These featured waterfalls, bridges, and the flower series depicted in both large and small sizes. Hokusai probably composed this design without seeing the waterfall or referring to an existing image. He was free to use his imagination, and produced a strikingly idiosyncratic print that contrasts the marbled currents at the top with the perpendicular drop of the falls. Three travellers warm saké (rice wine) as they enjoy the view.
Our upcoming exhibition will explore Hokusai’s iconic work, and allow you to learn more about his enigmatic life. The exhibition opens on 25 May 2017 – learn more and buy tickets by following the link in our bio.
The exhibition is supported by Mitsubishi Corporation.
Katsushika Hokusai (1760–1849), Amida waterfall, deep beyond the Kiso highway. Colour woodblock, 1833. The Tōyō Bunko, Tokyo. On display 7 July – 13 August 2017.
#Hokusai #waterfall #Japan #JapaneseArt #print #nature #landscape Our #Hokusai exhibition will feature stunning works – from dramatic landscapes to exquisite depictions of birds and flowers, like this bullfinch. He worked tirelessly to capture what he called the ‘form of things’ and to show how they relate to one another. Hokusai has depicted a male bullfinch, distinguished by its pink marking from cheek to throat. The bird and flower stand out in relief against the background of deep Prussian blue (a colour that had only recently been invented, used to great effect by Hokusai).
The exhibition ‘Hokusai: beyond the Great Wave’ will open on 25 May 2017. With many of the works coming especially from Japan, it’s a rare opportunity to see the artist’s work on display in the UK. Follow the link in our bio for more information and to book tickets! 
Join us for a #FacebookLive broadcast later today at 17.30 GMT and ask your questions to our Hokusai curator Tim Clark! 
Katsushika Hokusai (1760–1849), Weeping cherry and bullfinch. Colour woodblock, 1834. On display 7 July – 13 August 2017.
#Hokusai #Japan #JapaneseArt #print #bird #nature #cherry 🌊 Hokusai’s most famous print, known as ‘The Great Wave’, will be one of the highlight works in our upcoming #Hokusai exhibition (25 May – 13 August) . It was created when the artist was in his early seventies and was one of a series – ‘Thirty-six Views of Mount Fuji’ – which celebrated the sacred mountain with views from different seasons and locations. Hokusai increasingly identified with Mount Fuji as a source of long life, even immortality.

The exhibition ‘Hokusai: beyond the Great Wave’ will feature sublime prints and paintings by one of Japan’s greatest artists. Follow the link in our bio for more information and to book tickets!

Katsushika Hokusai (1760–1849), Under the wave off Kanagawa (The Great Wave) from Thirty-six views of Mt Fuji. Colour woodblock, 1831. Acquired with the assistance of the @artfunduk 
#Hokusai #Japan #GreatWave #MountFuji #JapaneseArt #Japaneseprints #seascape #nature #wave #sea #mountain #🌊
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