British Museum blog

Showing treasures

St John Simpson, exhibition curator

Although the exhibition doesn’t open until March 2011, we had a briefing for members of the press last week that gave us an opportunity to introduce the incredible objects that will eventually go on show.

Exhibition curator, St John Simpson, discusses the objects at a press conference

In the exhibition title we describe Afghanistan as the crossroads of the ancient world and I think that the 200 objects spanning 3,000 years will show exactly why that’s an appropriate description.

Its geographical position, on the edge of central Asia with India and China beyond to the east and Iran, the Middle East and the numerous cultures of the Mediterranean and the rest of Europe to the west, it was criss-crossed by ancient trade routes. In many ways then as now it was a hub and meeting place for diverse cultures and neighbours, both near and distant, over thousands of years.

In the modern world it’s all too easy to think of Afghanistan solely as a place of conflict – and indeed the objects that will feature in the exhibition tell that story as well – but taking the long view we can see in the rich materials and ornate craftsmanship of these objects a far broader story.

Gold crown from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Gold crown from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Afghanistan has always been a part of a complex network of cultures that doesn’t really take account of contemporary political boundaries. Long-distance travel and globalisation may seem like relatively new inventions, but the ancient world was much more connected than many of us may think. I hope we can help bring this inter-connectedness out in the exhibition.

One of the pieces on loan from the National Museum in Kabul illustrates this point particularly well: a pendant from the Tillya Tepe hoard found in the north-west of the country. It features inlays of gold and turquoise. Two dragon-like beasts in the design suggest to some the influence of Chinese art but to others represent the heavenly horses of the Ferghana valley of neighbouring Central Asia.

Inlaid gold pendant from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

Inlaid gold pendant from Tillya Tepe, 1st century AD. National Museum of Afghanistan © Thierry Ollivier / Musée Guimet

It also includes lapis lazuli, a type of blue stone only found in Afghanistan but coveted in the wider world for thousands of years. It crops up in the jewellery of ancient Egypt, the art of the ancient near east and as far afield as the art of the Italian Renaissance.

The fact we nearly lost many of these stunning objects and signposts to the past to the events of Afghanistan’s recent history underlines how precious they are as well as the fragility of cultural heritage.

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We love this strong image taken by @nickyhofland. These powerful figures of King Senwosret III stand in our Egyptian Sculpture Gallery (Room 4). He reigned from 1874 to 1855 BC. These representations of him are interesting because they aren’t idealised – you can see expressive lines and furrows on his face. This contrasts to earlier kings who appear youthful throughout their reign. The king also has peculiarly large ears in these statues, which perhaps symbolised his readiness to listen. If you’d like your photos to be regrammed, tag #mybritishmuseum

#regram #AncientEgypt #statue #sculpture #Egypt #history #BritishMuseum This striking mosaic was made around 500 years ago in Mexico. It’s a pectoral – a type of jewellery designed to be worn on the chest. Double-headed serpents (known as maquizcoatl) were considered to be the bearers of bad omens and were associated with figures of authority who may have worn this type of jewellery as part of a ritual process. The object is expertly decorated with tiny pieces of turquoise that create textures and shapes on the serpent’s ‘skin’. The eye sockets could have been inlaid with dark gemstones giving the impression of flickering eyes. 
#turquoise #Aztec #Mixtec #serpent #jewellery #Mexico #🇲🇽 Eagle costumes were worn by prestigious warriors in Mixtec and Aztec culture, and the handle of this knife, made around 500 years ago in Mexico, represents a crouching eagle warrior. In mythology the eagle represented the power of the day and was believed to carry the sun into the sky from the underworld each morning. This object is decorated with turquoise, malachite, and four types of shell, with a flint blade. Highly decorated knives like this one were probably used in ceremonies or symbolically rather than for practical tasks – the construction of this knife suggests it wouldn’t be sturdy enough to be used for cutting.

#Aztec #Mixtec #knife #eagle #turquoise #Mexico #🇲🇽 This mask represents the Aztec god of rain, Tlaloc, who is characterised by large eyes and a twisted nose. The mask is formed from two snakes which intertwine to create the face, their tails forming the eyebrows (originally gold). This object has also been associated with Quetzalcoatl, the feather serpent, because of the feathers which hang down from the eyebrows. Made in Mexico about 500 years ago, the mask may have been worn by a priest during rituals.

#Aztec #Mixtec #turquoise #mask #Mexico #🇲🇽 The Mysteries of Osiris was the most important religious event of the year in ancient Egypt. It reenacted the murder and rebirth of Osiris, Egyptian god of the underworld. The festival took place between the 12th and 30th of the month of Khoiak (mid-October to mid-November). Spectacular objects, recently discovered after a thousand years at the bottom of the sea, allow us to see ritual equipment and offerings associated with the Mysteries. 
Don’t miss your chance to see the underwater treasures of Egypt’s lost worlds in our #SunkenCities exhibition, closing 27 November 2016. Follow the link in our bio for more info.

A statuette of Osiris and a model of a processional barge for this god, shown in their place of excavation at Thonis-Heracleion. On loan from Maritime Museum, Alexandria. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation.
#Egypt #ancientEgypt #Osiris The ancient Egyptians believed that the gods travelled through the night sky by boat. This chest ornament, known as a pectoral, was discovered in the grave of a pharaoh. It shows an ancient Egyptian boat called a barque carrying the sun god, Amun-Ra, sailing under a star-filled sky. During festivals, this divine journey was recreated with a procession of boats carrying statues. Some of the most important finds discovered in the lost ancient city of Thonis-Heracleion were a ritual boat and models of sacred barques.

Discover more stories of ancient Egyptian myth and belief in our #SunkenCities exhibition, closing 27 November 2016. Follow the link in our bio to book your tickets.

Gold pectoral. Tanis, Egypt, 943–922 BC. On loan from Egyptian Museum, Cairo. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation.
#Egypt #ancientEgypt #gold #sungod #pharaoh
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