British Museum blog

Unearthing the story of the Hackney Hoard

Ian Richardson, Portable Antiquities and Treasure, British Museum

Ian Richardson holds up one of the gold coins. © Portable Antiquities Scheme

Ian Richardson holds up one of the gold coins. © Portable Antiquities Scheme

On 18 April 2011, the Coroner for Inner St Pancras (London) concluded an inquest into the ‘Hackney Hoard‘ of 80 gold American double eagle coins.

The coins had been found buried in a residential back garden and it was for the coroner to decide if they qualified as ‘Treasure‘ and were the property of the Crown.

As a group of precious metal objects deliberately hidden with the intention of being recovered at a later date, the coins met most of the criteria for Treasure, but in a surprise twist, the family of the original owner of the coins came forward to claim them successfully.

The coins were minted between 1854 and 1913. © Portable Antiquities Scheme

The coins were minted between 1854 and 1913. © Portable Antiquities Scheme

The court heard how Mr Martin Sulzbacher, a German Jew, had fled Nazi Germany with his wealth and settled in London in 1938.

When Mr Sulzbacher was interned as an ‘enemy alien’ in 1940 and sent to Australia, his family, fearing an imminent German invasion of Britain, buried his coins in the back garden of their Hackney property. Tragically, they perished in the Blitz and the property was destroyed.

When Mr Sulzbacher was allowed to return home, he was unable to locate the coins amid the rubble and destruction. 70 years later, they were found by accident as the residents dug a frog pond for their garden.

The coins were found wrapped in greaseproof paper, in a jar. © Portable Antiquities Scheme

The coins were found wrapped in greaseproof paper, in a jar. © Portable Antiquities Scheme

Mr Sulzbacher passed away in 1981 but his surviving relations were made aware of this recent discovery, and came forward to claim the coins. The coroner determined that the coins were not Treasure because the Sulzbacher family had sufficiently supported their claim. The Sulzbachers graciously gave permission for the coins to be displayed at the British Museum for a week following the inquest.

But how did the British Museum become involved in this historical mystery in the first place?

The answer lies with one of the newest and smallest departments in the Museum, Portable Antiquities and Treasure. The coins of the Hackney Hoard had been discovered by residents who reported them to an archaeologist working for the Portable Antiquities Scheme (PAS).

The entire hoard. © Portable Antiquities Scheme

The entire hoard. © Portable Antiquities Scheme

The PAS is a network of specialists called Finds Liaison Officers (FLOs) based at museums and universities throughout England and Wales who record finds of archaeological objects made by individuals in those countries.

The Department of Portable Antiquities and Treasure coordinates the PAS and runs the online database where this information is stored and made accessible to researchers, students, and the general public. The department also performs much of the administration of the Treasure Act 1996 by keeping a registry of all the finds of potential Treasure made every year, and helping to ensure that the most important of those finds are acquired by public museums.

Each coin is a $20, known as a 'Double-Eagle'. © Portable Antiquities Scheme

Each coin is a $20, known as a 'Double-Eagle'. © Portable Antiquities Scheme

In the case of the Hackney Hoard, the Finds Liaison Officer to whom the discovery was reported worked with the Department of Coins and Medals to write a report on the coins for the coroner, and produced the information for the database record.

The hoard is a totally fascinating find. Most of the finds recorded by the PAS (over 90,000 last year) and reported as potential Treasure (850 last year) are older than 300 years old, and represent a vast array of object types and coins from prehistoric times through the period of Romano-British settlement and into the middle ages.

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Concluding our short series of gold objects from the Museum’s collection is this group of items found in the Fishpool hoard. The hoard was buried in Nottinghamshire sometime during the War of the Roses (1455–1485), and contains some outstanding pieces of jewellery. 1,237 objects were found in this hoard in total. At the time it was deposited, its value would have been around £400, which is around £300,000 in today’s money! The variety of this collection of objects includes brilliant examples of fine craftsmanship. The turquoise ring in the centre was highly valued as it was believed that turquoise would protect the wearer from poisoning, drowning or falling off a horse.
#hoard #gold #jewellery #turquoise #treasure Continuing our exploration of the golden objects in the Museum, this amazing inlaid plaque is from 15th-century China. Lined with semi-precious stones, this piece would have formed part of a pair sewn into a robe. We can tell this belonged to an emperor of the Ming dynasty because only he would have been allowed to use items decorated with five-clawed dragons.
#Ming #gold #jewellery #China #BritishMuseum Our next trio of objects shows off some of the shimmering gold in the Museum’s collection. This stunning piece of jewellery comes from Egypt and was made around 600 BC. It was worn across the chest – this type of accessory is known as a ‘pectoral’. Popular throughout ancient Egypt, pectorals have been found from as early as 2600 BC. This example is made from gold and is inlaid with glass, showcasing the incredible level of craftsmanship in Egypt at the time, and asserting the status of the wearer. Falcons were important symbols in ancient Egypt – the god Horus took the form of a falcon.
#AncientEgypt #gold #jewellery #BritishMuseum In 1991, BMW invited South African artist Esther Mahlangu to make a work of art in their Art Car project to mark the end of apartheid. Her work, with its brightly coloured geometric shapes, draws on the traditional house-painting designs of Ndebele people in South Africa. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves – their designs are an expression of cultural identity, and can be read as a form of protest against racial segregation and marginalisation.

See this incredible Art Car as part of our #SouthAfricanArt exhibition, which opens 27 October 2016. You can book your tickets now by following the link in our bio.

Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives.
#SouthAfrica #history #art #design Mapungubwe was the capital of the first kingdom in southern Africa from AD 1220 to 1290. This gold rhinoceros, alongside four other gold sculptures, was discovered in three royal graves there. They are among the most significant sculptures in Africa today. They depict animals of high status – an ox, a wild cat, and a rhinoceros – and also objects associated with power – a sceptre and a bowl or crown. These treasures were discovered alongside hundreds of gold objects, including bracelets and beads. Gold was mined in the regions around Mapungubwe for trade with the coast, as part of an international trade network stretching as far as China, becoming a status symbol for the kingdom’s rulers.

On loan from the University of Pretoria @upmuseums, these gold treasures will be a highlight of our #SouthAfricanArt exhibition, opening 27 October 2016. Find out more about the exhibition by following the link in our bio.
#SouthAfrica #rhino #art #history Our special exhibition this autumn will explore the fascinating history of South Africa through art, telling a story that stretches back 100,000 years.

Rock art is one of South Africa’s oldest artistic traditions. It was first made by the ancestors of San|Bushmen and Khoekhoen, South Africa’s first peoples, at least 30,000 years ago.

This rock painting will feature in the exhibition. It depicts San|Bushmen running between eland, a type of antelope that is spiritually important. Hunter-gatherer rock paintings such as this are understood to relate to a ritual practice named ‘the great healing’ or ‘trance dance’, which continues today in the Kalahari outside of South Africa. 
The paintings address the relationship between healers, or shamans, and the worlds of the living and the dead. In the painting some eland are bleeding from the nose and frothing at the mouth. Eland do this when they are close to death, and shamans show similar symptoms when they are metaphorically ‘dying’ and entering the world of the dead during the great trance dance.

Find out more about our #SouthAfricanArt exhibition by clicking on the link in our bio.

The Zaamenkomst Panel. Detail of rock art depicting San|Bushmen running between eland. Made before 1900. On loan from Iziko Museums of South Africa, Social History Collections and SARADA. Photo: Neil Rusch.
#rockart #SouthAfrica #painting
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