British Museum blog

Installing Shakespeare: staging the world


Becky Allen, Project Curator: Shakespeare

The three-week installation of the British Museum’s major new exhibition Shakespeare: staging the world has just finished, and the Reading Room has been transformed.

With over 190 objects, and 38 lenders, there has been a lot of work to do. One of the most impressive aspects of the experience has been witnessing how many colleagues, both within and outside the Museum, have come together to bring the exhibition to life. It is a real team effort to create an exhibition on this scale, and it calls on skills and experience of all kinds, from conservation specialists to lighting technicians, heavy object handlers to designers.

The exhibition features a huge range of objects, including coins, armour, textiles, sculpture and much more. One of the most exciting, and perhaps surprising, aspects of the show is how many paintings it includes – 21 in total from many different lenders. For me, watching the paintings being hung has been a highlight of the installation. One of my favourites is the enormous 1611 bird’s-eye view of Venice from Eton College. The painting has only travelled twice: first from Venice to Eton, where it was hung in 1636, and then from Eton to the British Museum.

As you can see from the photograph, hanging the painting safely required careful coordination and teamwork. Venice is one of Shakespeare’s most important imagined places, and is often the setting for his brilliant examinations of outsiders in society – Shylock the Jew and Othello, the ‘moor of Venice’, being powerful examples. The painting is populated with figures and really brings the Venice section to life – it’s a great pleasure seeing it each morning.

Museum assistants and specialist art handlers hanging the ‘Bird’s-eye view of Venice’ by Odoardo Fialetti, 1611. (Eton College, Windsor)

Another remarkable painting comes from the Pinacoteca Nazionale in Siena. It is a beautiful portrait of Queen Elizabeth I known as ‘The Sieve Portrait’, by Quentin Metsys the Younger, dated 1583. In the portrait Elizabeth holds a sieve, symbolic of chastity. This association comes originally from the story of the Roman Vestal Virgin Tuccia who proved her own virginity by carrying water in a sieve. It’s a beautiful and striking painting which makes a real statement about the presence and theatricality of Elizabeth, queen at the time Shakespeare moved to London and began to write and act.

Museum assistants from the British Museum hanging ‘The Sieve Portrait’ by Quentyn Metsys the Younger, 1583. (Pinacoteca Nazionale, Siena)

Shakespeare: staging the world is open from 19 July to 25 November 2012.

The exhibition is supported by BP.
Part of the World Shakespeare Festival and London 2012 Festival.

Tweet using #ShakespeareExhibition and @britishmuseum

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St Baudime reliquary arrives at the Museum

By James Robinson, Exhibition Curator

Today the installation began in earnest with the placing of one of the most significant and compelling reliquaries of the exhibition. The statue reliquary of St Baudime had never left France before its inclusion in the Treasures of Heaven exhibition. It’s normally kept in the church of St Nectaire deep in the Auvergne in the centre of France where, sadly, relatively few people have seen it.

Statue reliquary of St Baudime in the church of St Nectair, Auvergne, France

Imagine the excitement when the packing case was opened and the eyes of this exceptional figure were exposed again to the light. The eyes were designed to hold the gaze of the onlooker and still command attention today. Made of ivory, horn and wax, they are slightly mobile and move in their sockets – a miracle of medieval technology. The beautifully expressive hands were made to extend benediction and welcome. The right hand may have once held a phial of the saint’s blood. Despite its remarkable delicacy, its solid walnut core makes it extraordinarily heavy and it required concentrated effort to place it safely in its display case.

The reliquary arrives at the British Museum and is carefully removed from its crate and prepared for conservation work.

Although this reliquary of St Baudime has always remained in France and has stirred rarely from the church it was made to furnish, it has experienced its fair share of trauma. The settings for the jewels that once adorned the figure are now almost all empty, robbed of their riches at the time of the French Revolution. Later, the reliquary itself was stolen by the infamous Thomas brothers in May 1907 but was recovered in a wine cellar!

A slideshow showing every step of the installation is now online.

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Treasures of Heaven: saints, relics and devotion in medieval Europe opens on 23 June 2011. Book tickets online or become a Member and gain free entry to all special exhibitions.

Treasures of Heaven: saints relics and devotion in medieval Europe is sponsored by John Studzinski.

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This beaded #wedding blanket was made around the 1950s in South Africa by a Ndebele artist. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves. In response to losing their ancestral lands, Ndebele women began to make distinctive beadwork for significant events.

They also adapted these designs and painted them on their homesteads, to include ever more intricate and colourful patterns. As a form of protest, these artworks had the effect of making Ndebele identity highly visible at a time when the government was attempting to make them effectively invisible through rural segregation.

See this beautiful beaded blanket in our special exhibition #SouthAfricanArt, which traces the history of this nation over 100,000 years. Follow the link in our bio to book your tickets before the exhibition closes on 26 Feb.
#SouthAfrica #history #design #beads #Ndebele #blanket In 19th-century southern Africa, people wore different designs, colours and materials to communicate their power, wealth, religious beliefs and cultural community.

This beautiful beaded necklace is made of brass, glass and fibre, and is known as an ingqosha, a traditional necklace worn by the Xhosa people. Young Xhosa women and men traditionally wear the ingqosha at weddings and ceremonial dances.

During apartheid, necklace designs from the 1800s were used as a form of political and cultural protest. While on the run in 1961, Nelson Mandela was photographed wearing a beaded collar, and after his capture his then wife Winnie reportedly chose one for him to wear during sentencing. By wearing this necklace Mandela made a powerful cultural and political statement about his Xhosa ancestry.

Learn more about the fascinating history of this nation in our #SouthAfricanArt exhibition, closing 26 Feb 2017. Follow the link in our bio to find out more.
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Mahlangu’s Art Car combines tradition and history with contemporary art and politics; themes  that are explored in our #SouthAfricanArt exhibition. Catch it before it ends on 26 February 2017 – you can book tickets by following the link in our bio.
#SouthAfrica #mybritishmuseum #britishmuseum #regram #repost A well-known ancient relationship was that of the Roman emperor Hadrian and his beloved Antinous. Hadrian was devastated when Antinous drowned in the Nile in AD 130. Hadrian’s love for Antinous must have been deeply felt as these sculptures are not the only evidence of their relationship. Hadrian proclaimed his lover a god, named the city of Antinoopolis after him, and also had his image included on coins which were distributed across the empire.
Discover more love 💗 stories throughout history in our #ValentinesDay blog post – just follow the link in our bio to read more. 
#Valentines #love #❤️ In the 15th century a man named John Paston was away for a long time and his wife Margaret was forlorn. Margaret wrote to him and sent him a ring. The letter said: ‘I pray you that you will wear the ring with the image of St Margaret that I sent you for a remembrance till you come home. You have left me such a remembrance that makes me to think upon you both day and night when I would sleep.’ Rings were popular love tokens in medieval Europe. This ring from the same period does not have an image of St Margaret, but it does carry a playful (and grammatically witty) inscription about love in French, which translates as: ‘my love is an infinitive which wants to be in the relative’. Follow the link in our bio to read more about love from around the world in our special #ValentinesDay blog post.
#Valentines #love #history #ring #❤️ The colourful and decadent beauty of this 19th-century painting from India serves to highlight the ideal love of the two central characters, Radha and Krishna. Looking closely at the image it is almost as if we can hear the little white birds in the trees across from the band who serenade the two lovers. The lovers themselves are not distracted by their surroundings and seem completely devoted to each other.

Read more stories of love💗from around the world in our #ValentinesDay blog post – follow the link in our bio☝🏼
#love #Valentines #❤️
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