British Museum blog

Putting a mobile phone behind glass

Pamoja women’s group displaying crafts made for sale in Kenya in 2011. © Ndunge Kiiti.Ellen Feingold, project curator, British Museum

Walking around the British Museum one often sees visitors using their mobile phones to communicate, photograph their favourite objects, and record memories of their visit. Yet some visitors might be surprised to see a mobile phone behind the glass of a display case. While mobile phones are familiar, contemporary and useful things, they are also fascinating artefacts in their own right, and help us tell a story of how they are not only transforming the way we communicate and document our experiences, but also how we spend and save money.

Mobile money services are currently emerging across the globe and gaining popularity, particularly in places with limited banking infrastructure. These services allow users to transfer money to individuals and businesses through their mobile phone networks, avoiding the need for banks and cash. A new display in the British Museum’s Citi Money Gallery explores mobile money services across Africa.

As one of the curators of this display, I was responsible for the section on Kenya, where mobile money was pioneered in 2007. Kenya’s first and leading mobile money service is called M-Pesa; the M stands for mobile and Pesa is a Kiswahili word for money. M-Pesa’s success in gaining customers in Kenya has been the subject both of scholarly research and media attention. So, for the new display, I decided to focus on how this new technology is currently used and is affecting the lives of its users in Kenya.

Pamoja women’s group displaying crafts made for sale in Kenya in 2011. © Ndunge Kiiti.

Pamoja women’s group displaying crafts made for sale in Kenya in 2011. © Ndunge Kiiti.

While developing the new display I found research by two Kenyan academics, Dr. Ndunge Kiiti and Dr. Jane Mutinda, who study how women’s groups in rural Kenya are using mobile money services and the impact these services have on the lives of group members. They have found that mobile money services are central to the efforts of these women’s groups to build small businesses, which they hope will help to reduce poverty as well as gender inequality in their communities.

Group members use mobile money services to make individual and group transactions as well as pay group dues, which serve as capital for investments in new business ventures, such as making crafts for sale.

After learning about their research, I contacted Dr. Kiiti and together we explored what objects would help to share this research with visitors. We agreed that a colourful mobile phone purse made by the Pamoja women’s group in Kenya would make an ideal addition to the display. The purse symbolises how access to mobile money services has facilitated the creation of new businesses, like the one that made and sold the purse. The purse also enables the continued use of mobile money services in Kenya because it makes it easy for women to carry their mobile phones with them wherever they go.

Mobile phone purse made for sale by Pamoja women’s group, Kenya, 2011, donated by Ndunge Kiiti.

Mobile phone purse made for sale by Pamoja women’s group, Kenya, 2011, donated by Ndunge Kiiti.

In addition to working with Dr. Kiiti, I sought the assistance of a researcher living in Nairobi, Dr. Gregory Deacon. He searched through shops and kiosks for objects that illustrate how mobile money services are accessed and advertised in everyday life.

Mobile money in Africa display in the Citi Money Gallery

Mobile money in Africa display in the Citi Money Gallery

One of the objects he sent me was a bottle-opener advertising a brand new mobile money product called M-Shwari. This product represents a new frontier in mobile money because it moves beyond basic transactions by giving users the ability to save and borrow money via their mobile phones. The M-Shwari bottle opener is included in the display because it signifies how rapidly mobile money services are evolving. Dr. Deacon also collected the objects that are essential for accessing mobile money services, namely SIM cards and a used mobile phone.

By putting the mobile phone Dr. Deacon collected behind glass, I hope that this display will help visitors to see mobile phones as objects that are not only useful for communicating and storing memories, but are also agents of economic and social change in Kenya and increasingly around the world.

The Money Gallery is supported by Citi

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Filed under: Collection, Money Gallery, Money in Africa, , , , ,

London, a world city in 20 objects: Barack Obama’s Kenyan victory kanga

Barack Obama’s Kenyan victory kangaChristopher Spring, British Museum

Tremendous celebrations greeted the news in Kenya, his father’s homeland, of Barack Obama’s election, on November 4 2008, as 44th President of the United States – and of his re-election for a second term in November 2012. Thousands of kangas bearing his image were proudly worn throughout the land. The inscription in Kiswahili reads: ‘Congratulations Barack Obama. God has granted us Love and Peace’. This kanga is on display as part of a special temporary exhibition at the British Museum looking at the textile traditions of southern and eastern Africa.

Barack Obama’s Kenyan victory kanga

Barack Obama’s Kenyan victory kanga

Kangas are rectangular printed cloths, each with their own inscription written in the same place in every design; they are sold and worn in matching pairs and are principally a woman’s garment in eastern Africa, though often worn singly by men at home and by Maasai men in public.

A combination of inscription, overall design, and the ways in which a kanga may be worn make it a remarkable medium of communication. Kangas may be used to demonstrate a woman’s stance on global issues, her political allegiance and even her alignment with a collective vision for the future.

Kangas reflect changing times, fashions and tastes. They provide a detailed chronology of the social, political, religious, emotional and sexual concerns of those who wear them. Their patterns and inscriptions also vary according to the age of the wearer and the context in which the cloth is worn. Kangas provide ways of suggesting thoughts and feelings which cannot be said out loud, and of relieving suspicions and anxieties. They move between the realms of the secular and the sacred, playing a central role in all the major rite-of-passage ceremonies in a woman’s life, yet also are used for the most mundane of functions.

The rectangular form of today’s kanga, with a continuous border, a central image or pattern, and an inscription in Kiswahili, has changed considerably from early prototypes. The first kangas were created in the late nineteenth century by sewing together six printed handkerchiefs, lenço, which the Portuguese had traded to eastern Africa for centuries. Soon hand-stamped versions on a single piece of cloth replaced the sewn lenço, and these in turn were superseded by factory-printed textiles, while all the time the form and patterning of kanga were evolving. The most successful designs and inscriptions are those which will appeal most to women, so manufacturers depend heavily on the advice of their female African customers. There was little doubt that the Obama kanga would be a best-seller.

This was first published in the London Evening Standard on 14 February 2013.

Barack Obama’s Kenyan victory kanga is on display in the exhibition Social fabric: African textiles today until 21 April 2013.

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Filed under: Collection, London: a world city in 20 objects, , , , ,

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Here’s a great close-up of Esther Mahlangu’s BMW Art Car by @rosh.thanki. It really emphasises the strong geometric lines that characterise Ndebele patterns. Mahlangu used traditional house-painting designs of the Ndebele people from South Africa to decorate the car. The patterns can be said to be an expression of cultural identity despite marginalisation and the car was painted in 1991 to mark the end of apartheid. You can see Mahlangu’s signature in the yellow part of the bumper.
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This stunning car is part of our #SouthAfricanArt exhibition which has just opened! You can book your tickets by following the link in our bio. 
Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives. 
#BMW #ArtCar #Ndebele #SouthAfrica #geometric #pattern #BritishMuseum #regram ‘Colour is important in South Africa – we make it important. Colour places you, colour tells where you are within the geography of South Africa. And when I thought of colour, I realised that I cannot ignore the incident that happened in 1989.’ Mary Sibande

This 2013 work is called ‘A Reversed Retrogress: Scene 1 (The Purple Shall Govern)’. Sibande cast these figures from her body. The one in Victorian dress, called Sophie, refers to her mother, grandmother and great-grandmother, who were maids in white South African households. The second figure, in purple, represents Sibande herself.

The Purple Shall Govern relates to the statement ‘the people shall govern’, from the 1955 Freedom Charter and post-apartheid constitution. It also refers to the Purple Rain Protests of 1989, when protesters captured the police water cannon being used to spray them with purple dye and turned it on their assailants. Over the following days the slogan ‘the purple shall govern’ was painted on walls around Cape Town. Although a tension remains, Sibande is saying goodbye to Sophie, her past, and confronting the ‘purple’ present and future.

See this incredible work in our #SouthAfricanArt exhibition, which is now open! (See the link in our bio for tickets)

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Mary Sibande (b. 1982), A Reversed Retrogress: Scene 1 (The Purple Shall Govern). Mixed media, 2013. © Mary Sibande. Courtesy of the artist and Gallery MOMO. 
#modernart #MarySibande #purple #SouthAfrica #BritishMuseum #exhibition Here @edoardofanfani captures the youthful look and friendly expression of this statue of Amenhotep III. The colossal limestone statue originally stood with hundreds of others in the temple of Amenhotep III, which was on the west bank of the River Nile near the ancient city of Thebes. 
Statues depicting the pharaoh often show him with his eyes appearing to look down on the viewer, and a slight smile emerging from his lips. He is wearing heavy makeup, with sweeping eyeliner that nearly touches the temples, and stylised eyebrows. Share your photos with us using #myBritishMuseum 
#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #eyebrowsonfleek This great photo by @comertcomi shows one of ancient Egypt’s most highly respected animals. Cats were associated with the goddess Bastet and she is often represented as a domestic cat. This statue is a particularly fine example, with gold rings and silver decoration. The collar also contains a silver wedjat-eye and sun-disk which are protective symbols. It also has a scarab on its head – scarabs were associated with rebirth in ancient Egypt. The eyes were perhaps originally inlaid with glass or stones. 
Share your photos with us using #myBritishMuseum
#AncientEgypt #Sculpture #Statue #Cat #Egypt #🐱 #catsofinstagram #regram #repost This week we’re focusing on Egyptian statues and sculpture at the Museum. This great shot by @sisterofpopculture shows the majestic statue of Ramesses II. Made of pink and grey granite, the sculptor has skilfully used the natural colours in the stone to suggest the difference between the face and body. 
This colossal statue was originally part of a pair that stood outside the Ramesseum (the pharaoh’s huge memorial temple). He is also known as ‘Ramesses the Great’ – he ruled for 66 years and his influence reached to the furthest corners of the realm. 
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#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #regram Opening in March 2017, our #AmericanDream exhibition presents the Museum’s outstanding collection of modern and contemporary American prints for the first time. These will be shown with important works from museums and private collections around the world.

From Andy Warhol, Jasper Johns and Robert Rauschenberg to Ed Ruscha, Kara Walker and Julie Mehretu – all boldly experimented with printmaking.  With over 200 works by almost 70 artists, trace the creative momentum of a superpower across six decades. Click the link in our bio to book your tickets now! 
Edward Ruscha (b. 1937), Made in California. Colour lithograph, 1971. © Ed Ruscha. Reproduced by permission of the artist.
#print #printmaking #art #🇺🇸
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