British Museum blog

Navigating currency on the corner


Maxim Bolt, researcher, British Museum

What does researching money – on the ground – actually involve? Recently, in my ongoing fieldwork in Malawi, it has involved a lot of time in The Corner Salon (this is a pseudonym, in the sense that I made it up, as it is ethical research practice to keep subjects studied anonymous), a small, wooden structure painted in the bright colours of a mobile phone operator. This may be a little surprising. But, unlike practitioners of many other social sciences – with their broad coverage and formal methods like survey questionnaires – anthropologists attempt to get in deeper. This means getting to know, personally, the people whose lives we are learning about.

For the Money in Africa project, it means coming to understand the monetary priorities and concerns of Malawian businesspeople themselves. It means appreciating how The Corner’s owners – sisters Yami and Flora (also pseudonyms) – navigate their salon through Malawi’s current foreign exchange shortage.

The city of Blantyre, Malawi

The city of Blantyre, Malawi

The Corner is in a high-density residential area of Blantyre, Malawi’s economic hub, and the salon is facing hard times. The economy has been badly hit by recent foreign exchange shortages – the result partly of donor funding cuts – and people are more careful about spending their money. But for Yami and Flora, the difficulties run much deeper. The sisters used to buy their hair extensions, straightener, and conditioner in South Africa, but it has become much harder to acquire South African Rand. They have turned to buying from Dar es Salaam, in Tanzania, because it is easier to buy Tanzanian shillings.

But even this is no simple matter. Yami currently relies on her husband’s import-export business for transport. He cannot make another trip until he has sold his current stock, yet another challenge in Malawi’s climate of uncertainty. Yami worries that she will not have stock in time for her Christmas clientele. Flora, meanwhile, is considering returning to South Africa, to return to her earlier employment there as a domestic worker. At least that way, she reasons, she can remit her earnings in the form of hair products, keeping the salon in stock. This is, of course, a great way to sidestep the foreign exchange problem. But Yami is worried. The departure will break up the salon’s team, leaving her alone with the business, as well as her own and Flora’s children.

This is a story about two sisters’ business, and their attempts to import hair products. But, through it, we can begin to understand what monetary problems look like in reality, today, as small businesspeople navigate the region’s different currencies. Such a perspective is key to the British Museum’s Money in Africa project, which investigates money in action, beyond the glass cases of the Museum. The results of this research will be drawn together in a broad-ranging, comparative, collaborative and multidisciplinary study.

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Finding out how money actually works


Maxim Bolt, researcher, British Museum

I am the anthropologist on the British Museum’s Money in Africa project. I have come to Malawi, in central-southern Africa, to explore how money actually works – in action, outside the glass-fronted cases of our gallery in the Museum.

Maxim Bolt, right, conducting research in Southern Africa on a previous project

Maxim Bolt, right, conducting research in Southern Africa on a previous project

Living and spending time with people in Blantyre, the country’s economic hub, I am learning about how people handle their cash. And, in a country where more and more people have bank accounts, I am learning what people use them for.

This might all sound obvious, but here are a few quick first impressions that point to differences from what UK readers might be familiar with. The highest value banknote – 500 Malawian Kwacha (MK500) – is big, colourful, covered in elaborate security features, and often brand new. It looks and feels high value. But it is worth about £2, and large payments involve thick wads of notes (plastic cards are almost never used). Meanwhile, although the cost of a newspaper is MK200, people use the battered MK20 and MK50 notes all the time. Public transport in mini-buses, for example, costs MK50 or MK70. As I quickly discovered, all this means a lot of paper.

And bank accounts? Considering all the paper, it is maybe unsurprising that, for some businesspeople I have met in Blantyre’s poorer, high-density urban areas, bank accounts offer protection against losing everything in a household fire, or a robbery. For others, bank accounts take all of those banknotes out of the everyday politics of family life. As I get to know these and other people better during my three months here, I hope to discover more about their concerns and goals. And I hope to understand the effects of people taking their cash out of their homes and businesses.

My research in its early days has taken me to poor urban areas and wealthy suburbs, to the streets of the city centre and to a peri-urban settlement (a settlement adjoining an urban one) built on the steep banks of a small stream. As I gradually learn more about the everyday realities of money in Malawi, I will be updating this blog, and would welcome any comments or questions. Hopefully, my posts will give you a sense of how wide-ranging the British Museum’s research is.

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Don’t forget to look up! ☝🏼 The triangular feature above the columns of the Museum’s main entrance is called a pediment. Originally it had a bright blue background and the statues were all painted white. 
The sculptures in the pediment show the development of ‘mankind’ in eight stages – a very old-fashioned idea now, but it was designed and built in the 1850s. The left side shows the creation of man as he emerges from a rock as an ignorant being. He meets the next character, the Angel of Enlightenment who is holding the Lamp of Knowledge. From the lamp, man learns basic skills such as cultivating land and taming animals.

The next step in the progress of civilisation is for man to expand his knowledge and understanding. The following eight figures represent the subjects he must learn to do this – architecture and sculpture, painting and science, geometry and drama, and music and poetry. The final human figure, on the right, represents ‘educated man’. Learn more about the Museum’s architecture and its fascinating history in our new blog – follow the link in our bio! We’d love to hear what you think. 258 years ago we opened our doors to the public for the first time! The British Museum is the world’s oldest national public museum, founded in 1753. It was created to be free to all ‘studious and curious persons’ and it’s still free today, but a few things have changed…

Did you know that the @natural_history_museum used to be part of the British Museum? The Museum’s founder Sir Hans Sloane had collected a vast number of natural history specimens, and these were part of the Museum’s collection for over a hundred years. In the 1880s, with space in Bloomsbury at a premium, it was agreed that these collections should move to a new site in South Kensington.

This photograph by Frederick York shows a mastodon skeleton on display here in Bloomsbury, before it moved to South Kensington in the 1880s.

Explore more of the Museum’s history on our new blog – follow the link in our bio and let us know what you think! The British Museum opened to the public #onthisday in 1759, the first national public museum in the world! 🎉

The Museum was founded on the death of Sir Hans Sloane, who bequeathed his collection of 71,000 objects to the nation. The British Museum Act gained royal assent in June 1753 (which makes us older than the USA!). The original collection featured 1,125 ‘things relating to the customs of ancient times’, 5,447 insects, a herbarium (a collection of dried plants), 23,000 coins and medals and 50,000 books, prints and manuscripts.

This photograph of the front of the Museum was taken in 1857 by Roger Fenton, the Museum’s first official photographer.

To mark this anniversary, the Museum is launching a blog where you can find all kinds of interesting articles – things you didn’t know about the Museum, curators’ insights, behind-the-scenes stories and more. Follow the link in our bio – we’d love to know what you think! In the early 1830s, following the success of ‘Thirty-six views of Mount Fuji’, #Hokusai worked to produce several follow-on print series. These featured waterfalls, bridges, and the flower series depicted in both large and small sizes. Hokusai probably composed this design without seeing the waterfall or referring to an existing image. He was free to use his imagination, and produced a strikingly idiosyncratic print that contrasts the marbled currents at the top with the perpendicular drop of the falls. Three travellers warm saké (rice wine) as they enjoy the view.
Our upcoming exhibition will explore Hokusai’s iconic work, and allow you to learn more about his enigmatic life. The exhibition opens on 25 May 2017 – learn more and buy tickets by following the link in our bio.
The exhibition is supported by Mitsubishi Corporation.
Katsushika Hokusai (1760–1849), Amida waterfall, deep beyond the Kiso highway. Colour woodblock, 1833. The Tōyō Bunko, Tokyo. On display 7 July – 13 August 2017.
#Hokusai #waterfall #Japan #JapaneseArt #print #nature #landscape Our #Hokusai exhibition will feature stunning works – from dramatic landscapes to exquisite depictions of birds and flowers, like this bullfinch. He worked tirelessly to capture what he called the ‘form of things’ and to show how they relate to one another. Hokusai has depicted a male bullfinch, distinguished by its pink marking from cheek to throat. The bird and flower stand out in relief against the background of deep Prussian blue (a colour that had only recently been invented, used to great effect by Hokusai).
The exhibition ‘Hokusai: beyond the Great Wave’ will open on 25 May 2017. With many of the works coming especially from Japan, it’s a rare opportunity to see the artist’s work on display in the UK. Follow the link in our bio for more information and to book tickets! 
Join us for a #FacebookLive broadcast later today at 17.30 GMT and ask your questions to our Hokusai curator Tim Clark! 
Katsushika Hokusai (1760–1849), Weeping cherry and bullfinch. Colour woodblock, 1834. On display 7 July – 13 August 2017.
#Hokusai #Japan #JapaneseArt #print #bird #nature #cherry 🌊 Hokusai’s most famous print, known as ‘The Great Wave’, will be one of the highlight works in our upcoming #Hokusai exhibition (25 May – 13 August) . It was created when the artist was in his early seventies and was one of a series – ‘Thirty-six Views of Mount Fuji’ – which celebrated the sacred mountain with views from different seasons and locations. Hokusai increasingly identified with Mount Fuji as a source of long life, even immortality.

The exhibition ‘Hokusai: beyond the Great Wave’ will feature sublime prints and paintings by one of Japan’s greatest artists. Follow the link in our bio for more information and to book tickets!

Katsushika Hokusai (1760–1849), Under the wave off Kanagawa (The Great Wave) from Thirty-six views of Mt Fuji. Colour woodblock, 1831. Acquired with the assistance of the @artfunduk 
#Hokusai #Japan #GreatWave #MountFuji #JapaneseArt #Japaneseprints #seascape #nature #wave #sea #mountain #🌊
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