British Museum blog

No more dog biscuits: a new life for Ashurbanipal’s Library

Jonathan Taylor, Curator of cuneiform collections, British Museum

Visitors to Room 55, the Raymond and Beverly Sackler Gallery of Mesopotamia 1500–539 BC will find a radically transformed display. Often the galleries struggle to match the impact of temporary exhibitions, but over the last year a team of curators, designers, interpretation officers, conservators, assistant collections managers and others have worked hard to breathe fresh life into the permanent displays. In the south-east corner of Room 55 sits case 8, otherwise known as ‘The Ashurbanipal Library Case’. It is a museum’s worst nightmare – a whole case full of small, brown lumps of mud (‘dog biscuits’ as a former Director was once heard to call them). Even worse – they are there because they’re covered with writing that no-one can read. In reality, they are one of the jewels of the British Museum collection, and among the most important archaeological discoveries ever made. These are clay tablets from the cuneiform library of Ashurbanipal, 7th century BC king of Assyria. Here’s how we have tried to do justice to these marvels.

The new display of Ashurbanipal’s Library in Room 55. Photo by Alberto Giannese; © The Trustees of the British Museum

The new display of Ashurbanipal’s Library in Room 55. Photo by Alberto Giannese; © The Trustees of the British Museum

First we need to make sure people stop and look. Gone is the wall of grey beloved of past decades. In comes a rich green that contrasts beautifully with the reds and creams of the Library tablets, and conveys a feeling of opulence. Out go the diffuse overhead fluorescent lights. In come directional LEDs revealing the contours of the tablet surface. Each tablet looks special, and the cuneiform writing leaps from its surface. Here is something that is recognisably a document. The tablets sit on shelves in a ‘pigeonhole’ system, which was one of the methods by which ancient scribes stored their tablets. This allows us to conceal the new lights discreetly. More importantly, it suggests that this is a collection. The row of complete tablets stood on end (top row) shows us that we’re looking at a library.

Family dynamics, 7th- century BC style: ‘Why don’t you write your tablet and do your homework?!’ (Ashurbanipal’s sister to his wife). British Museum K 1619b.

Family dynamics, 7th- century BC style: ‘Why don’t you write your tablet and do your homework?!’ (Ashurbanipal’s sister to his wife). British Museum K 1619b

Now powerless to resist the temptation to explore this Library, the visitor can explore sections such as ‘Acquisitions’, ‘Enquiries’ and ‘The Chief Librarian’. Each tablet or group of tablets has its own label. Where possible, this is a quote from the text itself. Experience tells us that people always want to know what the texts actually say. It’s basic human curiosity that deserves to be satisfied. ‘Why don’t you write your tablet and do your homework?!’ (Ashurbanipal’s sister to his wife) has to be better than ‘This tablet is a letter from the king’s sister to the queen about completing writing practice’. Alongside exquisite copies of the accumulated knowledge of Mesopotamia sit a practice piece by the young boy who would grow up to become ‘King of the World’, detailed contemporary acquisition records and much later texts revealing the lasting fame of the Library in antiquity. Here is the world’s oldest universal library, preserved by the very fires that burnt it down, given new life for today’s readers – we hope you enjoy it. These tablets will never exceed their shelf life.

Want to know more?

A new, friendly introduction to cuneiform is now available:

Cuneiform, by I.L. Finkel and J.J. Taylor (British Museum Press, 2015). It includes examples drawn from the Library.

The Museum’s ‘Ashurbanipal Library Project’ has been preparing a digital version of the Library. A complete set of new photos illustrates a revised electronic catalogue of all 30,000 tablets. This sits on a dedicated website (to appear soon on Oracc) that provides accessible introductions to the Library, how it was found and what is in it. Thousands of English translations are already available and many more will follow. Our work is helped enormously by the active collaboration of colleagues from the small but dedicated international community of cuneiform specialists.

Filed under: Archaeology, Collection, Room 55 (Mesopotamia 1500–539 BC), , , , , ,

Ur of the Chaldees: a virtual vision of Woolley’s excavations

Birger Helgestad, Project Curator, Ur Project, British Museum

An almost 4,000-year-old fired clay relief depicting a nude hero. One of a pair of reliefs made from the same mould (British Museum 1924.0920,74)

An almost 4,000-year-old fired clay relief depicting a nude hero. One of a pair of reliefs made from the same mould (British Museum 1924.0920,74)

I am responsible for managing the digitisation of objects and archives for the Ur Project, a dynamic new collaboration between the British Museum and Penn Museum made possible with the lead support of the Leon Levy Foundation. The project takes the successful cooperation of the two organisations of the 1920s and 1930s at Ur into the 21st century, digitally reunifying the remarkable finds from that site in a state-of-the-art website. We are photographing and documenting all the finds from Ur in our collections, from small pieces of broken pots to ancient cuneiform texts and exquisite gold jewellery. We are also digitising the original excavation photographs, archives, plans and other documents. Our resource will bring together these varied sources of information for the first time and make them available in an online database that will preserve the complete finds and records in digital formats for posterity.

Leonard Woolley excavating an almost 4,000-year-old votive figurine in the shrine of Hendursag (1930–­31)

Leonard Woolley excavating an almost 4,000-year-old votive figurine in the shrine of Hendursag (1930–­31)

Katharine Woolley and Sheikh Hamoudi Ibn Ibrahim, the excavation’s foreman, sorting finds (1928­–29 season.

Katharine Woolley and Sheikh Hamoudi Ibn Ibrahim, the excavation’s foreman, sorting finds (1928­–29 season).

Ur was an important city throughout Mesopotamian history. The excavations, led by Sir Leonard Woolley and jointly sponsored by the British Museum and the Penn Museum, uncovered its famous ziggurat complex, areas of densely packed private houses, and the spectacular Royal Graves with rich inventories of gold and evidence of human sacrifice. These unique finds provide crucial information about third-millennium society, as well as the warfare, music, food, drink, and customs of the period. We can also learn much about the people that lived and died in this city through the study of the cuneiform tablets excavated at the site. There are about 10,000 of these ancient texts from Ur in the partner museums’ collections.

A page from an excavation notebook describing 'Private Grave 91'. We are digitising tens of thousands of pages such as the one depicted here.

A page from an excavation notebook describing ‘Private Grave 91’. We are digitising tens of thousands of pages such as the one depicted here.

By 1922–34 Woolley had developed his methods with an increased emphasis on recording. Thus, the vast scale of the finds he recovered – numbering into the tens of thousands – are contextualised by an abundance of documentation. The British Museum houses the core part of this documentation, such as the original glass-plate negative photographs, and the excavation diaries. We are digitising, indexing, and cross-referencing these indispensable resources.

The most exiting aspect of the project is the rare opportunity it provides to reunify dispersed information. Not only will the collections from the three museums (the British Museum, Penn Museum and the Iraq Museum) be integrated, but also the different categories of object brought together in one virtual space, and, crucially, barriers between object data and archives will be broken down.

A Sumerian schoolboy’s practice tablet with proverbs on one side and rough workings from a maths lesson on the back (multiple views). On study loan to the British Museum from the Iraq Museum.

A Sumerian schoolboy’s practice tablet with proverbs on one side and rough workings from a maths lesson on the back (multiple views). On study loan to the British Museum from the Iraq Museum.

Our website will present for the first time an authoritative set of high resolution images of the entirety of the finds, integrated with all field notes, catalogue records, photos, reports, maps, letters and publications. Importantly, data are recorded in a format that allows them to be fully indexable and extractable, enabling people to create their own datasets and make comparisons with their own research. This approach will also allow us to re-establish lost object identifications and crucial findspot information. We will relate internal references between notes, letters, publications and catalogues, connect artefacts to their findspots on maps, and link wherever possible to other resources with the goal of enabling researchers to analyse the site in exciting new ways. All data are thoroughly cross-referenced, facilitating the study of artefacts all the way from excavation context to current display.

Activity is currently underway at the British Museum and at Penn Museum. We hope soon to be joined by our colleagues at the Iraq Museum. Our work feeds into the shared project website, as well as each museum’s own collection database. Our web resource will eliminate traditional barriers between institutions, enabling people to focus on the material from Ur as a single corpus, disregarding the objects’ current locations. We hope that our approach will inspire the digitisation of other similarly dispersed collections.

The project staff bring expertise in archives, photography, programming, conservation, Assyriology and archaeology. This range of skills reflects the diversity of information being collated, and indicates the great potential for research our resource provides. I look forward to bringing you future updates about the project as it progresses.

Dr Gareth Brereton investigating a terracotta relief from Ur

Dr Gareth Brereton investigating a terracotta relief from Ur

Birger Helgestad is joined on the project team by Jon Taylor, Gareth Brereton, Nadia Linder and Duygu Camurcuoglu. The co-directors at the British Museum are the Keeper of the Department of the Middle East, Jonathan Tubb, and Irving Finkel. The co-directors at Penn Museum are Richard L Zettler and Stephen J Tinney, leading a team comprising William B Hafford, Sasha Renninger, Tessa de Alarcon, Ryan Placchetti, and Shannon Advincula.

The Ur Project is supported by the Leon Levy Foundation

Filed under: Archaeology, Ur Project, , , , , , , , , , ,

Was the ark round? A Babylonian description discovered

Irving Finkel, curator, British Museum
Detail of a cuneiform tablet

I’ve just come from the press conference launching my new book, The Ark Before Noah. As I told the journalists, it all started with a fairly normal event for a museum curator: a member of the public bringing in an object that had long been in their family to have it identified. As often happens in my case, it was a cuneiform tablet. The visitor, Douglas Simmonds, had been given it by his father for passing his exams. It was part of a modest collection: a few tablets, some cylinder seals, a lamp or two and some pieces from China and Egypt. His father, an inveterate curio hunter, had picked them up after the War in the late 1940s.

With kind permission of Douglas Simmonds

With kind permission of Douglas Simmonds

This tablet, however, turned out to be one in a million. The cuneiform was a sixty-line passage from the ancient Babylonian Story of the Flood. This story had been well known since the 1870s, when George Smith, a brilliant decipherer who worked at the British Museum, first identified the story known from the Book of Genesis in a seventh-century cuneiform tablet from Nineveh. The two accounts – Babylonian and biblical – were closely related. The new tablet, however, written in about 1750 BC, has startling new contents.

When the gods decided to wipe out mankind with a flood, the god Enki, who had a sense of humour, leaked the news to a man called Atra-hasis, the ‘Babylonian Noah,’ who was to build the Ark. Atra-hasis’s Ark, however was round. To my knowledge, no one has ever thought of that possibility. The new tablet also describes the materials and the measurements to build it: quantities of palm-fibre rope, wooden ribs and bathfuls of hot bitumen to waterproof the finished vessel. The result was a traditional coracle, but the largest the world had ever dreamed of, with an area of 3,600 sq. metres (equivalent to two-thirds the area of a football pitch), and six-metre high walls. The amount of rope prescribed, stretched out in a line, would reach from London to Edinburgh!

To anyone who has the typical image learnt from children’s toys and book illustrations in mind, a round Ark is bizarre at first, but, on reflection, the idea makes sense. A waterproofed coracle would never sink and being round isn’t a problem – it never had to go anywhere: all it had to do was float and keep the contents safe: a cosmic lifeboat. Palm-and-pitch coracles had been seen on the Euphrates and Tigris rivers since time immemorial: they were still a common sight on Iraq’s great waterways in the 1950s.

Deciphering the tablet was a great adventure, but one development soon led to another: a documentary film in which the Ark is being built according to these 3700-year-old instructions (although not quite full size), and the commissioning of a book.

Map of the World (ME 92687)

Map of the World (ME 92687)

Writing it led to some demanding questions: what was the origin of the Flood Story? How did it pass from Babylonian cuneiform to Biblical Hebrew? Then I discovered that a line from the new tablet was quoted on our famous Map of the World tablet, showing where the Babylonian believed that Ark had landed. I also got to address other questions I have been asking myself for years: how does cuneiform writing really work? What were the ancient Babylonians really like?

The Ark Before Noah_544

Irving Finkel’s The Ark Before Noah: Decoding the Story of the Flood, published by Hodder and Stoughton, is available from the British Museum Shop online for £20, British Museum Members’ price £18.

The tablet is on display in Room 56 (Mesopotamia 6000–1500 BC)

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In 1966 the Beatles were number one with Paperback Writer, Lyndon Johnson was asked to ‘get out’ of Vietnam, and a gallon of gas cost $0.32. American artist Ed Ruscha travelled 1,400 miles on Route 66 from LA to his hometown of Oklahoma, recording the gas stations dotted along the road. Influenced by graphic design and advertising, he transformed everyday images like this into dramatic works of art.

See this work on loan from @themuseumofmodernart in our #AmericanDream exhibition – follow the link in our bio to book tickets.

Edward Ruscha (b. 1937), Standard Station. Screenprint, 1966. @themuseumofmodernart New York/Scala, Florence. © Ed Ruscha. Reproduced by permission of the artist.

#EdRuscha #Route66 #USA #graphicdesign #advertising #print #art #LA #1960s #westcoast #printmaking Today marks 30 years since the death of Andy Warhol, hailed as the ‘Pope of pop art’. One of the most recognisable images in the world, Warhol’s Marilyn series remains sensational after five decades. This series of 10 individual screenprints, made in 1967, is on loan from @tate for our #AmericanDream exhibition – opening 9 March. Warhol used a cropped and enlarged publicity still as the source image for this work, taken by photographer Gene Kornman for Monroe’s 1953 film ‘Niagara’. Behind the glamour and fame of the Marilyn series lay tragedy. Recently divorced from playwright Arthur Miller, Marilyn had taken her own life with a drug overdose in August 1962. Warhol’s depiction of the alluring screen goddess became a memorial to a fallen idol.

See some of Warhol’s most iconic works in our major exhibition. Follow the link in our bio to find out more.

#Warhol #AndyWarhol #PopArt #1960s #USA #art #MarilynMonroe Sweets, ice creams and cakes feature heavily in the sugary, colourful work of American artist Wayne Thiebaud. This piece is called ‘Gumball Machine’ and was made in 1970. His works are characterised by his focus on mass-produced objects.

You can see some of his prints in our upcoming #AmericanDream exhibition – book your tickets by following the link in our bio.

Wayne Thiebaud (b. 1920), Gumball Machine. Colour linocut, 1970. © Wayne Thiebaud/DACS, London/VAGA, New York 2016.
#WayneThiebaud #popart #art #Americanart #🍭 #🍬 This beaded #wedding blanket was made around the 1950s in South Africa by a Ndebele artist. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves. In response to losing their ancestral lands, Ndebele women began to make distinctive beadwork for significant events.

They also adapted these designs and painted them on their homesteads, to include ever more intricate and colourful patterns. As a form of protest, these artworks had the effect of making Ndebele identity highly visible at a time when the government was attempting to make them effectively invisible through rural segregation.

See this beautiful beaded blanket in our special exhibition #SouthAfricanArt, which traces the history of this nation over 100,000 years. Follow the link in our bio to book your tickets before the exhibition closes on 26 Feb.
#SouthAfrica #history #design #beads #Ndebele #blanket In 19th-century southern Africa, people wore different designs, colours and materials to communicate their power, wealth, religious beliefs and cultural community.

This beautiful beaded necklace is made of brass, glass and fibre, and is known as an ingqosha, a traditional necklace worn by the Xhosa people. Young Xhosa women and men traditionally wear the ingqosha at weddings and ceremonial dances.

During apartheid, necklace designs from the 1800s were used as a form of political and cultural protest. While on the run in 1961, Nelson Mandela was photographed wearing a beaded collar, and after his capture his then wife Winnie reportedly chose one for him to wear during sentencing. By wearing this necklace Mandela made a powerful cultural and political statement about his Xhosa ancestry.

Learn more about the fascinating history of this nation in our #SouthAfricanArt exhibition, closing 26 Feb 2017. Follow the link in our bio to find out more.
#SouthAfrica #necklace #jewellery #beads #history #art #xhosa We love this great shot of Esther Mahlangu’s stunning BMW Art Car taken by @bitemespice. It’s currently in the Great Court as part of our #SouthAfricanArt exhibition, charting the fascinating history of a nation through its art. The car was painted in 1991 to mark the end of apartheid in South Africa, and the brightly coloured geometric shapes are inspired by the traditional house-painting designs of the Ndebele people.

Mahlangu’s Art Car combines tradition and history with contemporary art and politics; themes  that are explored in our #SouthAfricanArt exhibition. Catch it before it ends on 26 February 2017 – you can book tickets by following the link in our bio.
#SouthAfrica #mybritishmuseum #britishmuseum #regram #repost
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