British Museum blog

London, a world city in 20 objects: Throne of Weapons

Throne of weaponsChristopher Spring, British Museum

Throne of weapons

Throne of weapons. © Kester 2004

From 1977 until 1992 Mozambique, in south-east Africa, fought a civil war which was fuelled by a global power struggle between east and west – the ‘Cold War’. During this period millions of guns were poured into the country via the international arms trade.

Many weapons remained buried or hidden after the war, representing a threat to peace and stability. In 1995 Bishop Dom Dinis Sengulane of the Christian Council of Mozambique set up the Transforming Arms into Tools project, which offered farming equipment and other materials in exchange for guns. Mozambican artists then turned these weapons into sculptures that reflect the collective creativity of the people of Mozambique and their refusal to submit to a culture of violence.

The Mozambique civil war claimed almost one million lives and left five million people displaced. The Throne of Weapons represents both the tragedy of that war and the human triumph of those who achieved a lasting peace. Its anthropomorphic qualities – it has arms, legs, a back and most importantly a face – actually two faces – link it immediately to the arts of Africa, in which non-figurative objects such as chairs, stools, weapons, pots etc are seen and described as human beings.

Although made of guns, the Throne of Weapons harks back to older wooden African stools and thrones used by leaders that showed their prestige, but also their willingness and ability to talk to their fellow men and to the ancestors. The throne is also a contemporary work of art with a global significance, linking the arts of Africa with the Western arts scene, and Mozambique with the global arms trade. None of the guns used were made in Mozambique, or even in Africa, thus it becomes a sculpture in which we are all, one way or another, complicit.

The throne is a war memorial, but it celebrates another kind of courage and another kind of victory. Museums are more and more concerned with portraying intangible as well as tangible heritage as a way of building an emotional bridge with a past inhabited by people rather than by the objects they created, especially when charged with describing traumatic histories of warfare, slavery and the abuse of human rights. The Throne of Weapons allows us to cross that bridge.

This was first published in the London Evening Standard on 29 November 2012.

The Throne of Weapons is on display in Room 25: Africa

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Our #AfricanRockArt project team is cataloguing and uploading around 25,000 digital images of rock art from throughout the continent. Working with digital photographs has allowed the Museum to use new technologies to study, preserve, and enhance the rock art, while leaving it in situ.

As part of the cataloguing process, the project team document each photograph, identifying what is depicted. Sometimes images are faded or unclear. Using photo manipulation software, images can be run through a process that enhances the pigments. By focusing on different sets of colours, we can now see the layers that were previously hidden to the naked eye.

This painted panel, from Kondoa District in #Tanzania, shows the white outline of an elephant’s head at the right, along with some figures in red that it is possible to highlight with digital enhancement.

Tanzania contains some of the densest concentrations of rock art in East Africa, mainly paintings found in the Kondoa area and adjoining Lake Eyasi basin. The oldest of these paintings are attributed to hunter-gatherers and may be 10,000 years old.

Follow the link in our bio to learn more about the project and see stunning #rockart from Africa. This week we’re highlighting the work of our #AfricanRockArt image project. The project team are now in the third year of cataloguing, and have uploaded around 19,000 digital photographs of rock art from all over #Africa to the Museum’s collection online database.

This photograph shows an engraving of a large, almost life-sized elephant, found on the Messak Plateau in #Libya. This region is home to tens of thousands of depictions, and is best known for larger-than-life-size engravings of animals such as elephants, rhino and a now extinct species of buffalo. This work of rock art most likely comes from the Early Hunter Period and could be up to 12,000 years old.

Follow the link in our bio and explore 30,000 years of stunning rock art from Africa. © TARA/David Coulson. Watch the incredible discovery of this colossal statue, submerged under the sea of thousands of years. This colossal 5.4-metre statue of Hapy was discovered underwater in what was the thriving and cosmopolitan seaport of Thonis-Heracleion. It once stood in front of a temple and would have been an impressive sight for traders and visitors arriving from the Mediterranean.

Come face to face with the ancient Egyptian god Hapy for yourself in our‪ #SunkenCities exhibition, until 27 November 2016.

Colossal statue of Hapy. Thonis-Heracleion, Egypt. About 380-250 BC. Maritime Museum, Alexandria. © Franck Goddio/Hilti Foundation. The discovery of this stela, which once stood at the entrance of the main entry port into ancient Egypt, was an extraordinary moment. Its inscription detailing taxes helped solve a 2,000-year-old mystery!

This magnificent monument was crucial to revealing that Thonis (in Egyptian) and Heracleion (in Greek) were in fact the same city. The decree was issued by the pharaoh Nectanebo I, regarding the taxation of goods passing through the cities of Thonis and Naukratis, and it originally stood in the Temple of Amun-Gereb. The inscription states that this slab stood at the mouth of the ‘Sea of the Greeks’ (the Mediterranean) in Thonis.

A bilingual decree found in 1881 refers in its Greek inscription to ‘the Temple of Heracleion’ and in hieroglyphs to ‘the Temple of Amun-Gereb’. Together these objects revealed that Thonis and Heracleion were the same place.

Learn more about the deep connections between the great ancient civilisations of Egypt and Greece in our #SunkenCities exhibition.
Stela commissioned by Nectanebo I (r. 380–362 BC), Thonis-Heracleion, Egypt, 380 BC. © Franck Goddio/Hilti Foundation. For centuries nobody suspected that the #SunkenCities of Thonis-Heracleion and Canopus lay beneath the sea. Recorded in ancient writings and Greek mythology, the ancient Egyptian cities were believed to be lost.

Over the last 20 years, world-renowned archaeologist Franck Goddio and his team have excavated spectacular underwater discoveries using the latest technologies. The amazing rediscovery of these lost cities is transforming our understanding of the deep connections between the great ancient civilisations of Egypt and Greece.

See more magical moments of discovery in our #SunkenCities exhibition, until 27 November 2016. © Franck Goddio/Hilti Foundation.

#archaeology #diving #ancientEgypt This week we’re highlighting some of the incredible clocks and watches on display in the Museum. Mechanical clocks first appeared in Europe at some time between 1200 and 1300. Their introduction coincided with a growing need to regulate the times of Christian prayer in the monasteries. Telling the time with a sundial was especially difficult in western Europe with its unreliable weather. From the end of the 13th century, clocks were being installed in cathedrals, abbeys and churches all around Europe.

The design of turret clocks (public clocks) changed little over the following three centuries and this particular example, made around 1600, has similar characteristics to clocks made for churches in the medieval period. The maker of this clock was Leonard Tenant, one of the most prolific makers of church clocks in the first half of the 17th century. The clock was installed in Cassiobury Park, a country house near Watford.

See this incredible clock in Rooms 38-39 
#clocks #watches #horology
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