British Museum blog

A new kind of museum: a new kind of citizen

The British Museum, June 2013Neil MacGregor, Director, British Museum

On this day, 260 years ago, the British Museum – as we know it – came into being: on 7 June 1753, the first British Museum Act received royal assent, and the first public national museum in the world was established.

It’s worth pausing to reflect on what a revolutionary moment this was. Until that June day in 1753, collections of objects like ours were the preserve of royalty, or private gentlemen. The decision by the British Parliament to acquire and display the collection of some 80,000 objects collected by the physician Sir Hans Sloane was truly extraordinary. And it’s a point worth celebrating 260 years later.

The British Museum, June 2013

The British Museum, June 2013

Parliament was proclaiming the right of every citizen to information. Everybody was to be enabled to explore their place in the world, in a collection which embraced the whole world, free of charge. Knowledge was no longer to be the privilege of a few. And this knowledge should not be controlled by Government. So the British Museum was to be governed by independent Trustees.

The result of this new institution, it was believed, would be a new kind of citizen – free, informed and equipped for independent thought. This was what a British citizen ought to be and so Parliament called it the British Museum, the private possession of every citizen. It was the first Parliamentary institution to be called British.

Sir Hans Sloane

Sir Hans Sloane, whose collection – bequeathed to the nation – led to the formation of the British Museum

These founding principles are as true today as they were over two and a half centuries ago. The Museum remains a repository of the ‘history of the world’ with objects dating from two million years ago to the present day.

The Museum has grown exponentially over that period, from 80,000 objects in the original bequest to around eight million today, covering all countries of the world throughout time. The collection continues to grow to reflect our contemporary world. It remains a collection available to a global citizenship, and they do use it. From 5,000 visitors in 1759, to around six million walking through the doors last year, not to mention around 27 million virtual visits to the Museum’s English, Chinese and Arabic websites.

Since its foundation the British Museum has witnessed the reigns of 10 monarchs, experienced five royal Jubilees, and has survived – more or less unscathed – numerous wars, revolutions and civil disturbances and financial crises. The original collection has spawned two other great institutions; the Natural History Museum and the British Library.

But what is it about the Museum collection that makes it so enduring and relevant after 260 years? For me it’s the perspective it allows on the world today. The collection is witness to the long history of human endeavour. Thus it can shed light on present-day Iran or Syria by showing their long and complex histories. Closer to home the work of the Portable Antiquities Scheme reminds us of the diversity of the UK’s national identity, literally uncovering the treasures beneath our feet, the discovery of which often re-writes history – such as the Vale of York Hoard or the Hallaton helmet.

British Museum conservator, Marilyn Hockey with the helmet

British Museum conservator, Marilyn Hockey with the Hallaton helmet

Everyone has their favourite memory of the Museum or an object in the collection which is particularly resonant. I remember being brought as a child to see the Rosetta Stone. An uninspiring lump of rock to look at perhaps, about that most boring of subjects – tax – but the key to an entire civilisation and rightly one of the most famous objects in the collection.

But there are a host of other less well known treats to discover, from the Tree of Life made from decommissioned weapons from the Mozambique civil war, to the extraordinary Mughal Jade Terrapin and the cinematic Perry scroll commemorating the moment that Japan opened up to trade with the West in the nineteenth century.

Detail from the Perry scroll

Detail from The Mission of Commodore Perry to Japan, 1854

Today the British Museum has become truly Britain’s Museum serving global citizens across the UK, something which Parliament in the eighteenth century could not have dreamed of. This map shows the extent of the Museum’s work across the country last year.

Every object seen at the Museum and further afield tells multiple stories and histories and provides insights into our complex but fascinating world. This is the power of the British Museum and it is worth celebrating.

This post was updated on 7 June to include visitor numbers for all the Museum’s websites.

If you would like to leave a comment click on the title, or tweet using #BM260

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St Baudime reliquary arrives at the Museum

By James Robinson, Exhibition Curator

Today the installation began in earnest with the placing of one of the most significant and compelling reliquaries of the exhibition. The statue reliquary of St Baudime had never left France before its inclusion in the Treasures of Heaven exhibition. It’s normally kept in the church of St Nectaire deep in the Auvergne in the centre of France where, sadly, relatively few people have seen it.

Statue reliquary of St Baudime in the church of St Nectair, Auvergne, France

Imagine the excitement when the packing case was opened and the eyes of this exceptional figure were exposed again to the light. The eyes were designed to hold the gaze of the onlooker and still command attention today. Made of ivory, horn and wax, they are slightly mobile and move in their sockets – a miracle of medieval technology. The beautifully expressive hands were made to extend benediction and welcome. The right hand may have once held a phial of the saint’s blood. Despite its remarkable delicacy, its solid walnut core makes it extraordinarily heavy and it required concentrated effort to place it safely in its display case.

The reliquary arrives at the British Museum and is carefully removed from its crate and prepared for conservation work.

Although this reliquary of St Baudime has always remained in France and has stirred rarely from the church it was made to furnish, it has experienced its fair share of trauma. The settings for the jewels that once adorned the figure are now almost all empty, robbed of their riches at the time of the French Revolution. Later, the reliquary itself was stolen by the infamous Thomas brothers in May 1907 but was recovered in a wine cellar!

A slideshow showing every step of the installation is now online.

If you would like to leave a comment click on the title

Treasures of Heaven: saints, relics and devotion in medieval Europe opens on 23 June 2011. Book tickets online or become a Member and gain free entry to all special exhibitions.

Treasures of Heaven: saints relics and devotion in medieval Europe is sponsored by John Studzinski.

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In 1966 the Beatles were number one with Paperback Writer, Lyndon Johnson was asked to ‘get out’ of Vietnam, and a gallon of gas cost $0.32. American artist Ed Ruscha travelled 1,400 miles on Route 66 from LA to his hometown of Oklahoma, recording the gas stations dotted along the road. Influenced by graphic design and advertising, he transformed everyday images like this into dramatic works of art.

See this work on loan from @themuseumofmodernart in our #AmericanDream exhibition – follow the link in our bio to book tickets.

Edward Ruscha (b. 1937), Standard Station. Screenprint, 1966. @themuseumofmodernart New York/Scala, Florence. © Ed Ruscha. Reproduced by permission of the artist.

#EdRuscha #Route66 #USA #graphicdesign #advertising #print #art #LA #1960s #westcoast #printmaking Today marks 30 years since the death of Andy Warhol, hailed as the ‘Pope of pop art’. One of the most recognisable images in the world, Warhol’s Marilyn series remains sensational after five decades. This series of 10 individual screenprints, made in 1967, is on loan from @tate for our #AmericanDream exhibition – opening 9 March. Warhol used a cropped and enlarged publicity still as the source image for this work, taken by photographer Gene Kornman for Monroe’s 1953 film ‘Niagara’. Behind the glamour and fame of the Marilyn series lay tragedy. Recently divorced from playwright Arthur Miller, Marilyn had taken her own life with a drug overdose in August 1962. Warhol’s depiction of the alluring screen goddess became a memorial to a fallen idol.

See some of Warhol’s most iconic works in our major exhibition. Follow the link in our bio to find out more.

#Warhol #AndyWarhol #PopArt #1960s #USA #art #MarilynMonroe Sweets, ice creams and cakes feature heavily in the sugary, colourful work of American artist Wayne Thiebaud. This piece is called ‘Gumball Machine’ and was made in 1970. His works are characterised by his focus on mass-produced objects.

You can see some of his prints in our upcoming #AmericanDream exhibition – book your tickets by following the link in our bio.

Wayne Thiebaud (b. 1920), Gumball Machine. Colour linocut, 1970. © Wayne Thiebaud/DACS, London/VAGA, New York 2016.
#WayneThiebaud #popart #art #Americanart #🍭 #🍬 This beaded #wedding blanket was made around the 1950s in South Africa by a Ndebele artist. Under apartheid the Ndebele were forced to live in ethnically defined rural reserves. In response to losing their ancestral lands, Ndebele women began to make distinctive beadwork for significant events.

They also adapted these designs and painted them on their homesteads, to include ever more intricate and colourful patterns. As a form of protest, these artworks had the effect of making Ndebele identity highly visible at a time when the government was attempting to make them effectively invisible through rural segregation.

See this beautiful beaded blanket in our special exhibition #SouthAfricanArt, which traces the history of this nation over 100,000 years. Follow the link in our bio to book your tickets before the exhibition closes on 26 Feb.
#SouthAfrica #history #design #beads #Ndebele #blanket In 19th-century southern Africa, people wore different designs, colours and materials to communicate their power, wealth, religious beliefs and cultural community.

This beautiful beaded necklace is made of brass, glass and fibre, and is known as an ingqosha, a traditional necklace worn by the Xhosa people. Young Xhosa women and men traditionally wear the ingqosha at weddings and ceremonial dances.

During apartheid, necklace designs from the 1800s were used as a form of political and cultural protest. While on the run in 1961, Nelson Mandela was photographed wearing a beaded collar, and after his capture his then wife Winnie reportedly chose one for him to wear during sentencing. By wearing this necklace Mandela made a powerful cultural and political statement about his Xhosa ancestry.

Learn more about the fascinating history of this nation in our #SouthAfricanArt exhibition, closing 26 Feb 2017. Follow the link in our bio to find out more.
#SouthAfrica #necklace #jewellery #beads #history #art #xhosa We love this great shot of Esther Mahlangu’s stunning BMW Art Car taken by @bitemespice. It’s currently in the Great Court as part of our #SouthAfricanArt exhibition, charting the fascinating history of a nation through its art. The car was painted in 1991 to mark the end of apartheid in South Africa, and the brightly coloured geometric shapes are inspired by the traditional house-painting designs of the Ndebele people.

Mahlangu’s Art Car combines tradition and history with contemporary art and politics; themes  that are explored in our #SouthAfricanArt exhibition. Catch it before it ends on 26 February 2017 – you can book tickets by following the link in our bio.
#SouthAfrica #mybritishmuseum #britishmuseum #regram #repost
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