British Museum blog

Linking cultures: Sudan, Egypt and Nubia at the British Museum

Anna Garnett, Amara West Project Curator, British Museum

The land of Nubia, the ancient name for the Nile Valley in the far south of Egypt and northern Sudan, was the vital link between the ancient Egyptian and Mediterranean worlds and the cultures and raw materials of sub-Saharan Africa. Although heavily influenced by Egypt over millennia, the Nubian and Sudanese cultures along the Nile were distinctly different from that of their northern neighbour, Egypt. During certain periods, Nubian states conquered parts of Egypt.

The Egyptian pharaoh Kamose, who reigned 1555–1550 BC, spoke of his struggle to reunify Egypt at the end of the Second Intermediate Period (1650–1550 BC):

‘To what end am I to understand this power of mine, when a chieftain is in Avaris, and another in Kush, and I sit in league with an Asiatic and a Nubian, every man holding his slice of Egypt?’

Earlier this year, new displays in Room 65: The Raymond and Beverly Sackler Gallery of Sudan, Egypt and Nubia were created with the aim of showcasing the diversity of the Nubian and Sudanese civilisations, and to further highlight the great cultural and political flowerings in this region over more than six thousand years of history. As part of my role in the Future Curators programme at the British Museum, I worked closely on the initial planning stages of this refreshment project with Derek Welsby, Assistant Keeper of Sudan and Egyptian Nubia.

These displays include the first public exhibition of a number of objects excavated by the Sudan Archaeological Research Society in collaboration with the British Museum. Contextual images have been introduced to complement the objects, including panoramic views of Sudanese and Nubian landscapes, such as the Kushite royal pyramids at Nuri.

Kushite royal cemetery at Nuri, Sudan. (Photo © SARS Archive.)

Kushite royal cemetery at Nuri, Sudan. (Photo © SARS Archive.)

The refreshed display is chronological. It begins with the story of Prehistoric Sudan with a focus on tools, weapons, pottery and items of personal adornment from the Neolithic period (4900–3000 BC). The oldest object in this display is a quartzite hand axe dating to around 100,000 BC (British Museum 1935,1109.208).

The narrative continues with the development of early food-producing societies in Sudan, known as the A-Group, C-Group and the Pan-Grave cultures, who lived along the Sudanese Nile Valley between around 3700 and 1070 BC. A selection of objects including jewellery, pottery and stone tools demonstrates the increasing sophistication of the material and funerary cultures of these distinct groups of people.

The Kingdom of Kush, the first urban society in sub-Saharan Africa, flourished from around 2500 to 1450 BC. Excavations at the site of Kerma, the ancient capital of the Kushite kingdom, have revealed residential and industrial areas, cemeteries, palaces and two huge mud-brick buildings (known as deffufa) which may have had a religious function, perhaps as temples. The most iconic objects of the Kerma culture are the delicate handmade pottery vessels, which highlight the technological sophistication of this period.

Western Deffufa at Kerma (Photo © SARS Archive.)

Western deffufa at Kerma (Photo © SARS Archive.)

Kerma Moyen period burial containing sacrificed goats/sheep and ceramic grave goods (Northern Dongola Reach Site P37) (Photo © SARS Archive.)

Kerma Moyen period burial containing sacrificed goats/sheep and ceramic grave goods (Northern Dongola Reach Site P37) (Photo © SARS Archive.)

Another key aim of the refreshed displays is to draw visitors’ attention to the evolution of burial customs in Sudan: a reconciled tomb-group excavated from the A-Group cemetery at the ancient town site of Faras and dating to around 3000 BC, is presented alongside a showcase containing a reconstructed burial based on the typical layout of a Kerma Moyen period grave (see above). The grave, dating to around 2050–1750 BC, was excavated in the region of the Northern Dongola Reach in Sudan.

Kerma Classique period spouted beaker. British Museum EA 65577 (Photo © Trustees of the British Museum.)

Kerma Classique period spouted beaker. British Museum EA 65577 (Photo © Trustees of the British Museum.)

Moving to more recent times, a display of weaponry and items of personal adornment from the period of the Kushite Empire includes objects dating from the late 1st century BC onwards when the Roman Empire increased contact and conflict with the Kingdom of Kush, a vast political entity extending from the Butana region in central Sudan to Lower Nubia. Due to the extraordinary level of preservation at Qasr Ibrim, a major religious centre and Roman garrison during the Kushite Period, we were able to richly illustrate the theme of everyday life and conflict during this period with a variety of objects including weaponry and leatherwork. A figure of a bound prisoner dating to the late 1st century BC (pictured below), preserving an inscription which calls him the ‘King of the Nubians’, also demonstrates how the Kushites typically represented their defeated enemies during this period.

Figure of a bound captive. British Museum EA 65222 (Photo © Trustees of the British Museum.)

Figure of a bound captive. British Museum EA 65222 (Photo © Trustees of the British Museum.)

It is hoped that these new displays will enable visitors to better understand the developments in Nubian and Sudanese history while also gaining a new appreciation of the beauty and diversity of the material cultures of those who lived and died along the Nile Valley in ancient Sudan.

You may also be interested in this upcoming event at the British Museum on 7th September.

Filed under: Collection, Egypt and Sudan, , , , ,

Death, the great equaliser: Christianity on the Middle Nile

Julie Anderson, Assistant Keeper (curator), British Museum

A herd of Sudanese camels (photograph © J. Anderson)

A herd of Sudanese camels (photograph © J. Anderson)

People are often surprised to discover that two of the largest Christian kingdoms in the medieval world were in Sudan in northeast Africa. Ibn Selim Al-Aswani, an Arab traveller, visited Sudan in the 10th century AD and described the region north of Old Dongola, capital of the medieval kingdom of Makuria, situated roughly 750 kilometres upstream of Aswan Egypt, as an area of ‘about thirty villages, with beautiful buildings, churches and monasteries, many palm-trees, vines, gardens, cultivated fields and broad pastures on which one can see camels’.

Further to the south, Soba East, capital of the medieval kingdom of Alwa, located near modern-day Khartoum, was said to have ‘fine buildings and large monasteries, churches rich with gold and gardens’. This conjures up quite a romantic picture of medieval Sudan and provides us with an insight into the world in which the Sudanese female mummy, now in the exhibition Ancient lives, new discoveries, had lived. Was medieval Sudan as idyllic as it sounds?

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © Trustees of the British Museum).

Wall painting of a Nubian queen protected by the Virgin Mary and Child (Sudan National Museum 24362). (photograph Rocco Ricci © The Trustees of the British Museum).

I am captivated by the medieval wall-paintings of saints, apostles, bishops, royalty, biblical stories and archangels, particularly those unearthed by the Polish archaeological mission in the Cathedral at Faras, Sudan, a site situated near the modern Sudan/Egypt border and now beneath the waters of Lake Nubia/Nasser. The paintings were discovered and rescued during the 1960s UNESCO salvage campaign to save the monuments of Egyptian and Sudanese Nubia threatened by the creation of the Aswan High Dam reservoir, and it is their singular beauty that inspired me as a student to focus on Sudanese and Nubian archaeology. To this day, I remain entranced by the richness of Nubian culture. The portrait in the Sudan National Museum of a Nubian queen or noblewoman, held within the protective embrace of the Virgin Mary and the infant Jesus, is particularly striking. Splendidly attired, the queen bears a small cross on her forehead demonstrating her Christian faith to the viewer whom she gazes directly at. The age at which she was depicted is perhaps close to that of the Sudanese mummy, who would have been between 20 and 35 years old at time of her death.

The Sudanese mummy was very likely not a queen, but in death rich and poor alike received similar burials. The conversion to Christianity in the 6th century AD by missionaries from the Byzantine Empire brought about one of the most profound changes ever experienced in the Middle Nile Valley. Churches and cathedrals herald the arrival of Christianity as they replaced the earlier temples to pagan gods. The traditional system of rites and beliefs was swept away and, in its place, totally different attitudes towards death and the afterlife were introduced. Unlike earlier burials, those of the Christian period were not provided with sumptuous grave goods or food offerings. They were sparsely endowed, if at all. Death was a great social equaliser.

Christian graves were simple tombs with small, flat-topped rectangular superstructures of brick or stones that covered a narrow grave shaft. The deceased was wrapped in a shroud, and the head was often protected by a brick or stone. Bodies were placed on their backs in an extended rather than crouched or contracted position. More elaborate tomb superstructures were plastered white; they might be cruciform in shape or have rounded tops. Graves were orientated east–west, though in some places this was done according to the orientation of the Nile rather than true north. The west end of the tomb, the end which corresponded to the location of the head of the deceased, was sometimes equipped with a lamp-box, a small niche which provided protection from the wind for a lit lamp.

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

Pottery lamp from Faras Cemetery 4, grave 39, excavated by the University of Oxford Expedition early in the 20th century. (British Museum EA 51771)

One such lamp (EA51771) was excavated from Faras Cemetery 4 early in the 20th century by the University of Oxford Expedition led by Francis Llewellyn Griffith, and is now in the British Museum’s collection. The disc on the top of the lamp is decorated with a rosette, and a retrograde Greek inscription reading ‘Great is the name of God’ adorns the shoulder.

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Decorative relief frieze with an eagle or dove from the First Cathedral at Faras, 7th century AD (British Museum, EA 606).

Artistic expression was not restricted to wall-paintings or ceramics (though traces of wall-paintings have so far been found in over 50 medieval churches), but also encompassed many minor arts such as basketry, leather and metal-work and textiles. Architectural elements were often embellished with Christian motifs. Such powerful religious symbolism is evident in a 7th-century decorative sandstone frieze (EA 606) from the First Cathedral at Faras. It depicts an eagle or dove surmounted by a cross, standing between columns and altars with its wings spread. This piece, originally part of a sequence of 24 birds, may have adorned the cathedral’s apse. Its yellow background with the relief features highlighted in black would have created an eye-catching, yet pious band of decoration which alluded to the resurrection of Christ, and it may have been something upon which our Sudanese mummy or her contemporaries gazed during their lives while contemplating salvation and paradise.

Ancient lives, new discoveries is on at the British Museum until 30 November 2014.
The exhibition is sponsored by Julius Baer. Technology partner Samsung.

The exhibition catalogue, Ancient lives, new discoveries: eight mummies, eight stories, is available at the Museum’s online shop for £15 (£13.50 for Members).

Filed under: Ancient lives: new discoveries, Archaeology, , , , , , , , , , , , , , ,

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This is a great shot of a sarcophagus by @ss.shri – it shows how well preserved the 2,600-year-old craftsmanship is. It was made for Sasobek, who was the vizier (prime minister) of the northern part of Egypt during the reign of Psamtek I (664–610 BC). His face is naturalistic and shows the use of makeup, but it’s probably not an accurate likeness. Many human-shaped sarcophagi had exaggerated facial features during this period. 
Don’t forget you can share your photos with us by using #mybritishmuseum
#regram #AncientEgypt #statue #sculpture #Egypt #history #BritishMuseum Our Egyptian Sculpture Gallery (Room 4) spans over 3,000 years of history! The gallery contains iconic objects such as the Rosetta Stone – the key to deciphering ancient Egyptian hieroglyphs – and the colossal 7.25 ton statue of the pharaoh Ramesses II. What’s your favourite object in this gallery?
#AncientEgypt #Egypt #Thebes #RosettaStone #sculpture #statue #history #BritishMuseum #mybritishmuseum We love this strong image taken by @nickyhofland. These powerful figures of King Senwosret III stand in our Egyptian Sculpture Gallery (Room 4). He reigned from 1874 to 1855 BC. These representations of him are interesting because they aren’t idealised – you can see expressive lines and furrows on his face. This contrasts to earlier kings who appear youthful throughout their reign. The king also has peculiarly large ears in these statues, which perhaps symbolised his readiness to listen. If you’d like your photos to be regrammed, tag #mybritishmuseum

#regram #AncientEgypt #statue #sculpture #Egypt #history #BritishMuseum This striking mosaic was made around 500 years ago in Mexico. It’s a pectoral – a type of jewellery designed to be worn on the chest. Double-headed serpents (known as maquizcoatl) were considered to be the bearers of bad omens and were associated with figures of authority who may have worn this type of jewellery as part of a ritual process. The object is expertly decorated with tiny pieces of turquoise that create textures and shapes on the serpent’s ‘skin’. The eye sockets could have been inlaid with dark gemstones giving the impression of flickering eyes. 
#turquoise #Aztec #Mixtec #serpent #jewellery #Mexico #🇲🇽 Eagle costumes were worn by prestigious warriors in Mixtec and Aztec culture, and the handle of this knife, made around 500 years ago in Mexico, represents a crouching eagle warrior. In mythology the eagle represented the power of the day and was believed to carry the sun into the sky from the underworld each morning. This object is decorated with turquoise, malachite, and four types of shell, with a flint blade. Highly decorated knives like this one were probably used in ceremonies or symbolically rather than for practical tasks – the construction of this knife suggests it wouldn’t be sturdy enough to be used for cutting.

#Aztec #Mixtec #knife #eagle #turquoise #Mexico #🇲🇽 This mask represents the Aztec god of rain, Tlaloc, who is characterised by large eyes and a twisted nose. The mask is formed from two snakes which intertwine to create the face, their tails forming the eyebrows (originally gold). This object has also been associated with Quetzalcoatl, the feather serpent, because of the feathers which hang down from the eyebrows. Made in Mexico about 500 years ago, the mask may have been worn by a priest during rituals.

#Aztec #Mixtec #turquoise #mask #Mexico #🇲🇽