British Museum blog

Easter Island (Rapa Nui): a new narrative

Moai staues on Rapa Nui
Jago Cooper, curator, British Museum

Small island communities represent some of the most vulnerable people on the planet to the impacts of climate variability and environmental change. This is why their voices are so powerful when heard above the clamour at international meetings designed to tackle these issues at the global scale.

Government of the Maldives hold a cabinet meeting underwater to raise awareness of global sea level rise. © Mohamed Seeneen

Government of the Maldives hold a cabinet meeting underwater to raise awareness of global sea level rise. © Mohamed Seeneen

From an archaeological perspective these island communities are particularly interesting as they have commonly been populated relatively late in the great human colonisation of our planet, often only arriving in these archipelagos in the late Holocene (past 5,000 years). Therefore archaeological studies in the North Atlantic, Caribbean, Pacific and elsewhere have revealed some fascinating narratives of how human communities have lived with the impacts of climatic variability and environmental change in these archipelagos. In particular these comparative island studies demonstrate how different decisions that people have taken have directly affected their relative vulnerability through time.

Within this context Rapa Nui (Easter Island) has often been heralded as a warning to the world, an example of a remote island community’s inability to live within their means, chopping down all the trees on the island, over-exploiting the island’s resources and self-inflicting their own demise. However, recent evidence offers a very different picture of what actually happened on Rapa Nui.

Recent archaeological excavations have revealed that the current treeless landscape of Rapa Nui has often been misinterpreted. © IWC Media

Recent archaeological excavations have revealed that the current treeless landscape of Rapa Nui has often been misinterpreted. © IWC Media

This new perspective to Rapa Nui’s past is the focus of a documentary that I have worked on for BBC4, Easter Island: Mysteries of a Lost World. It uses the latest scientific and archaeological evidence to reveal a compelling new narrative, one that sees the famous Moai as only part of a complex culture that thrived in isolation. To this end, I argue that there are indeed important lessons to learn from Rapa Nui but they don’t begin by blaming its inhabitants for their own downfall.

Iconic Moai standing on the slopes of Rano Raraku. © IWC Media

Iconic Moai standing on the slopes of Rano Raraku. © IWC Media

Easter Island, Mysteries of a Lost World is on BBC4 on Thursday 30 January at 9.00 pm. Watch clips from the programme on the BBC website.
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Here’s a great close-up of Esther Mahlangu’s BMW Art Car by @rosh.thanki. It really emphasises the strong geometric lines that characterise Ndebele patterns. Mahlangu used traditional house-painting designs of the Ndebele people from South Africa to decorate the car. The patterns can be said to be an expression of cultural identity despite marginalisation and the car was painted in 1991 to mark the end of apartheid. You can see Mahlangu’s signature in the yellow part of the bumper.
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This stunning car is part of our #SouthAfricanArt exhibition which has just opened! You can book your tickets by following the link in our bio. 
Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives. 
#BMW #ArtCar #Ndebele #SouthAfrica #geometric #pattern #BritishMuseum #regram ‘Colour is important in South Africa – we make it important. Colour places you, colour tells where you are within the geography of South Africa. And when I thought of colour, I realised that I cannot ignore the incident that happened in 1989.’ Mary Sibande

This 2013 work is called ‘A Reversed Retrogress: Scene 1 (The Purple Shall Govern)’. Sibande cast these figures from her body. The one in Victorian dress, called Sophie, refers to her mother, grandmother and great-grandmother, who were maids in white South African households. The second figure, in purple, represents Sibande herself.

The Purple Shall Govern relates to the statement ‘the people shall govern’, from the 1955 Freedom Charter and post-apartheid constitution. It also refers to the Purple Rain Protests of 1989, when protesters captured the police water cannon being used to spray them with purple dye and turned it on their assailants. Over the following days the slogan ‘the purple shall govern’ was painted on walls around Cape Town. Although a tension remains, Sibande is saying goodbye to Sophie, her past, and confronting the ‘purple’ present and future.

See this incredible work in our #SouthAfricanArt exhibition, which is now open! (See the link in our bio for tickets)

Sponsored by Betsy and Jack Ryan. Logistics partner IAG Cargo.

Mary Sibande (b. 1982), A Reversed Retrogress: Scene 1 (The Purple Shall Govern). Mixed media, 2013. © Mary Sibande. Courtesy of the artist and Gallery MOMO. 
#modernart #MarySibande #purple #SouthAfrica #BritishMuseum #exhibition Here @edoardofanfani captures the youthful look and friendly expression of this statue of Amenhotep III. The colossal limestone statue originally stood with hundreds of others in the temple of Amenhotep III, which was on the west bank of the River Nile near the ancient city of Thebes. 
Statues depicting the pharaoh often show him with his eyes appearing to look down on the viewer, and a slight smile emerging from his lips. He is wearing heavy makeup, with sweeping eyeliner that nearly touches the temples, and stylised eyebrows. Share your photos with us using #myBritishMuseum 
#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #eyebrowsonfleek This great photo by @comertcomi shows one of ancient Egypt’s most highly respected animals. Cats were associated with the goddess Bastet and she is often represented as a domestic cat. This statue is a particularly fine example, with gold rings and silver decoration. The collar also contains a silver wedjat-eye and sun-disk which are protective symbols. It also has a scarab on its head – scarabs were associated with rebirth in ancient Egypt. The eyes were perhaps originally inlaid with glass or stones. 
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#AncientEgypt #Sculpture #Statue #Cat #Egypt #🐱 #catsofinstagram #regram #repost This week we’re focusing on Egyptian statues and sculpture at the Museum. This great shot by @sisterofpopculture shows the majestic statue of Ramesses II. Made of pink and grey granite, the sculptor has skilfully used the natural colours in the stone to suggest the difference between the face and body. 
This colossal statue was originally part of a pair that stood outside the Ramesseum (the pharaoh’s huge memorial temple). He is also known as ‘Ramesses the Great’ – he ruled for 66 years and his influence reached to the furthest corners of the realm. 
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#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #regram Opening in March 2017, our #AmericanDream exhibition presents the Museum’s outstanding collection of modern and contemporary American prints for the first time. These will be shown with important works from museums and private collections around the world.

From Andy Warhol, Jasper Johns and Robert Rauschenberg to Ed Ruscha, Kara Walker and Julie Mehretu – all boldly experimented with printmaking.  With over 200 works by almost 70 artists, trace the creative momentum of a superpower across six decades. Click the link in our bio to book your tickets now! 
Edward Ruscha (b. 1937), Made in California. Colour lithograph, 1971. © Ed Ruscha. Reproduced by permission of the artist.
#print #printmaking #art #🇺🇸
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