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Amara West 2012: excavating one last tomb


Mohamed Saad, Inspector, National Corporation of Antiquities and Museums, Sudan and Amara West Field School participant

I spent the end of the season excavating a chamber tomb, Grave 319. The tomb features a two metre-wide burial chamber on the western side of a shaft cut into the alluvial surface; no above ground architecture is preserved.

A moment of contemplation: Mohamed recording G319

A moment of contemplation: Mohamed recording G319

On the east side, we found the top of a doorway to another chamber, but this proved to be only 10 cm deep – for some reason plans to cut an eastern chamber were never completed. Some very large schist slabs found lying in the shaft must once have covered the grave.

Glazed steatite scarab (F8365)

Glazed steatite scarab (F8365)

As often at Amara West, these heavy stones did not protect this grave from looting in ancient times. Nevertheless, we recovered the skeletal remains of four individuals within the sandy deposit inside the western chamber.

Remnants of the funerary equipment buried with the deceased individuals indicated the range of original burial goods: pieces of wood and painted plaster (showing at least one individual was buried in a decorated coffin), ostrich egg shell, an Egyptian-style beer jar and a fragment of a wooden headrest.

Standing out among this material was the bright blue of a glazed scarab, bearing the inscription: ‘Ramesses, beloved of Amun-Ra and Ra-Horakhty, born of the gods, who founded the Two Lands’.

While this inscription mentions Ramesses II, the scarab might have been made after his long reign. Furthermore, we will never know which of the four individuals was buried with the scarab.

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Amara West 2012: nice objects among archaeological puzzles


Tom Lyons, archaeologist, and Shadia Abdu Rabu, Sudan National Museum

Since the last update from house E13.8, excavation of further deposits and features within the rooms has revealed earlier architecture and some interesting finds.

In the central room in the house we have photographed, drawn and dug away a second mud plaster floor surface with a central hearth. This floor was covered in broken pottery and had a partially complete vessel set in it. It also contained a hearth in the same place as the later floor which lay above it. Such consistency of layout suggests the function of the room remained the same.

Bread ovens in the small room at the front of the house have also been excavated. These proved relatively straightforward to remove, but proved difficult to define as they consist of hard-fired ashy silt.

Cleaning ovens in room E13.8.4

Cleaning ovens in room E13.8.4

These are examples of some of the more typical archaeological features we encounter when excavating at Amara West, and indeed in any New Kingdom brick houses. Every house in the town has so far contained a central room for domestic activity and often a separate room for making bread and grinding cereals.

Faience scarab with a depiction of a king as a sphinx

Faience scarab with a depiction of a king as a sphinx

Less common are fine faience artefacts, an example of which turned up this week – we recovered a small but very finely carved scarab which depicts a representation of the king as a sphinx, a classic symbol of pharaonic power, with the name Menkheperra before it. This was one of the names of Thutmose III (1479-1425 BC), popular on amulets and scarabs long after his death.

Looking further ahead (or down!) we saw earlier layers emerging. My trowel made that familiar scraping noise when it strikes hard sandstone: a big stone which by the end of the day had begun to look like a door step, or threshold stone, complete with a little socket for a door post – the only issue being that there isn’t, as yet, a door to go with it, only a big wall. This leads us to believe that there’s either a hidden or blocked doorway, or the adjacent wall is a replacement of an earlier wall.

Such are the daily puzzles which confront us…

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Going underground – unearthing more burials at Amara West

Dyan Semple, physical anthropologist, University of Alberta

Gone underground: the shaft of grave 234, with tarpaulin covering the eastern chamber

Along with Michaela and Carina, I’m working in cemetery C at Amara West, currently in the western chamber of Grave 201.

This tomb has a central shaft and two chambers to the east and the west. It had already been partially excavated in 2009, but this year we removed the alluvium from above the western chamber, to avoid the possibility of it falling in while we were excavating.

A lot of the bones had been crushed by earlier collapse, but five articulated burials were found at the rear of the space. As they lay one on top of the other, I had to be very careful to separate them – finding a place to stand was the first issue, and then I could remove the more recent burials at the front, after recording them.

Dyan cleaning skeletons in Grave 201

From the way the skeletons are arranged, it is possible to tell that some of the individuals had been tightly bound for burial. They were buried in an extended position, laid out with their hands beneath them and their feet crossed. In some cases, however, the binding was tight and thick, leading to bodies being placed face down, perhaps accidentally.

I didn’t find any traces of cloth, although some of the individuals had wood pieces associated with their remains, which may once have been a coffin or funerary bed.

In addition to wood fragments, three scarabs have been found in the grave – one individual had two faience scarabs associated with them, clutched in the left hand, and lying under the crushed skull.

One scarab bore the prenomen cartouche of Thutmosis III, a pharaoh of the mid-18th Dynasty, which is much earlier than the use of this cemetery for burials. However, objects like these were kept for long periods of time, and scarabs with this royal name were still being made centuries later.

Scarab (F9490) of glazed steatite, found in Grave 201

The final task in this grave is drawing a cross-section of the chambers and shafts, and I have already started work in the eastern chamber of Grave 234, which is a similarly constructed chamber tomb.

Though the bones are again crushed, there is a large amount of relatively intact wood along the back of the chamber, and ceramic jars and bowls are visible at the sides and centre. One burial seems to have been placed in the chamber after it had already partially collapsed. It appears that there are at least 10 individuals in the chamber, so the excavation of Grave 234 will likely occupy the remainder of the season for Carina and I.

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Fragments of ancient lives

Marie Vandenbeusch registering a grind-stone in the expedition house

Marie Vandenbeusch,
Université de Genève

Archaeology consists not only of walls and architectural structures, but also of objects, recovered throughout seasons of excavation. These objects are rarely masterpieces, but rather tools of all kinds: hammer- and grind-stones, small jewellery, scarabs, flint tools… and of course masses of pottery.

All these finds reflect the day-to-day lives of those living in the ancient town of Amara West.

Though fine amulets are found, the majority of the objects from the town are coarsely made and often badly damaged, with wood and leather generally only surviving in the cemetery. Materials such as papyrus have yet to be found at Amara West.

Serrated flint knife (F4568)

All the objects are brought back from site every day, and placed in a large metal trunk – our ‘inbox’. At this point my work as finds registrar starts.

Some of the artefacts need cleaning, but all have to be recorded on the project’s online database.

Set of ceramic counters (F4312)

After carefully studying the object, a description and measurements are added to the database – and occasionally a translation (or attempted reading!) of any hieroglyphs or hieratic.

These steps can be completed quickly with dozens of similar beads, or the very common discs or counters – circular objects cut from broken pottery vessels.

This work is all done in the dig house, and the objects are then transferred to the storeroom.

A computer and internet access are needed – with the short hours of electricity on the island, I need to take advantage of the battery life of several laptops, and plan my day carefully to maximise the number of finds registered.

Necklace as found in post-New Kingdom grave 216 (F9464)

Two weeks in, more than 250 objects have been registered. I am becoming very familiar with peculiar objects, rarely exhibited in museum collections. But it is these objects that provide a real insight into the activities, and occasionally beliefs, of the ancient population of the town – whether Egyptian or Nubian.

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Our #SunkenCities exhibition is the first at the British Museum on underwater archaeology. Over the last 20 years, world-renowned archaeologist Franck Goddio and his team have excavated spectacular underwater discoveries using the latest technologies. 
At the mouth of the Nile, the city of Thonis-Heracleion flourished as the main entry point into Egypt. Underwater excavations have found a large harbour, numerous ships and anchors, proving this was an international port. This magnificent monument was crucial to revealing that Thonis (in Egyptian) and Heracleion (in Greek) were in fact the same city. The decree was issued by the pharaoh Nectanebo I, regarding the taxation of goods passing through Thonis and Naukratis. A copy was found in the main Egyptian temple in each port. The inscription states that this slab stood at the mouth of the ‘Sea of the Greeks’ (the Mediterranean) in Thonis. 
Learn more about the connections between the ancient civilisations of Egypt and Greece in our #SunkenCities exhibition - until 30 November. Follow the link in our bio to find out more about it. 
Stela commissioned by Nectanebo I (r. 378–362 BC), Thonis-Heracleion, Egypt, 380 BC. On loan from National Museum, Alexandria. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation. For centuries nobody suspected that Thonis-Heracleion and Canopus lay beneath the sea. Recorded in ancient writings and Greek mythology, the cities were believed to be lost. After sightings from a plane, a diving survey was organised in 1933 to explore submerged ruins. But it was only from 1996, with the use of innovative techniques and a huge survey covering 42 square miles of the seabed, that underwater archaeologists rediscovered the lost cities. 
Thonis-Heracleion and Canopus were thriving cities long before the foundation of the great port of Alexandria in 331 BC. Finds suggest that they were still inhabited into the AD 700s. The cities’ disappearance was caused by gradual subsidence into the sea – much like Venice today – coupled with earthquakes and tidal waves. This triggered a phenomenon known as land ‘liquefaction’, when the ground turns into liquid. 
This reconstruction shows what the port of Thonis-Heracleion could have looked like, dominated by the Temple of Amun-Gereb. Follow the link in our bio to book your tickets to our #SunkenCities exhibition. © Yann Bernard. © Franck Goddio/Hilti Foundation. Recent underwater excavations at the mouth of the Nile in Abukir Bay, Egypt, have revealed two ancient cities, perfectly preserved beneath the sea. Our #SunkenCities exhibition tells of the extraordinary rediscovery of the international port Thonis-Heracleion, and the city of Canopus, famed for their temples which attracted religious devotees from Egypt and beyond. 
Since 1996, underwater investigation using state-of-the-art technology has uncovered spectacular objects, including colossal statues, religious offerings and ancient ships. The finds shed new light on the interaction between ancient Egypt and the Greek world at a crucial period in their history, from the arrival of Greeks in Egypt around 650 BC, to the reign of the Greco-Macedonian Cleopatra VII, the last pharaoh of Egypt (51–30 BC). With only a fraction of these sites explored so far, annual excavations are continuing to uncover the cities’ long-hidden secrets. 
This 2,000-year-old bust depicts Neilos, the Nile river god. Neilos appealed to Egyptians and Greeks alike – he was the Greek version of Hapy, the Egyptian personification of the annual Nile flood that brought prosperity and fertility to the land. This bust was once mounted into a large decorative shield and adorned a temple in the ancient Egyptian city of Canopus. It was discovered by underwater archaeologists at the base of the wall on which it once hung. 
Follow the link in our bio to find out more about our unmissable exhibition. 
Bust of Neilos. Canopus, AD 100–200. On loan from Maritime Museum, Alexandria. Photo: Christoph Gerigk. © Franck Goddio/Hilti Foundation. This astonishingly detailed miniature altarpiece has been photographed by @micahfoundaquarter. Made in 1511 in the Netherlands, it’s only 25cm tall but contains incredibly intricate carvings that show Christian religious scenes in triptych form (in three parts). Aside from the masterful craftsmanship, this object is notable for its use of both Gothic and Renaissance stylings. It offers an insight into the spread of ideas and styles into northern Europe from the birthplace of the Renaissance, Italy.
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#carving #Gothic #Renaissance #Netherlands #detail This photo by @ozemile captures the pensive expression of Marsyas, a figure from Roman and Greek mythology. Marsyas was a satyr, male companions of the Greek god of wine, Dionysus (Roman: Bacchus). Among other things they were associated with playing the aulos, an ancient type of wind instrument. In this Roman statue, Marsyas is portrayed making the fateful decision to pick up the pipes that had been invented and discarded by the goddess Athena. Later, he accepted a musical challenge against Apollo’s lyre (a small harp-like instrument). Unfortunately for Marsyas, he lost, and suffered a grisly demise for daring to challenge a god!
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#Roman #statue #Greek #sculpture #mythology We’re highlighting some of our favourite photos taken by visitors. Don’t forget to share your photos with us using #myBritishMuseum. Here’s a great shot of the Discobolus – that means ‘discus thrower’ – by @everyjoon. The photo captures the majestic scale of the athlete, and his dynamic pose. Sculpted during the 2nd century AD in Roman Italy, the statue is in fact a copy of a Greek bronze original, made around 700 years earlier. It was found in Hadrian’s villa at Tivoli, near Rome. Among other things, it is famous for having a head that doesn’t belong to the original body. The head is very close in age and style, and uses marble that is exceptionally well-matched to the torso, but it has been attached at the wrong angle! Complete statues from the time reveal the head to be turned to look towards the discus, rather than the floor.
#Discobolus #sculpture #Roman #Greek #statue #discus
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