British Museum blog

The British Museum has created a Semantic Web Endpoint

Dominic Oldman, IS Development Manager, British Museum

This month the British Museum launched a service known as a Semantic Endpoint that will allow more direct online access to the collection database. Although it is a technical service it will support the creation of new web applications and services accessible to many different audiences.

What is a Semantic Endpoint?

Since 2007, visitors to the British Museum website have been able to search the collection through regular web pages. The Collection Online system has nearly two million objects and is still growing but provides only one way of viewing the information.

Rosetta Stone, from Egypt, 196 BC

Rosetta Stone, from Egypt, 196 BC

So, although people can search the collection using our website, the search interface cannot really meet the needs of all the many different audiences that might use it. The Endpoint allows external IT developers to create their own applications that satisfy particular requirements, and these can be built into other websites and use the Museum’s data in real time – so it never goes out of date.

Why have we done this?

The demand for new digital services and products increases as the Internet grows. Research projects require particular datasets; aggregation projects need data to help make cultural assets more accessible to larger audiences; educational software requires access to up-to-date knowledge, and so on.

Digital services on the Web can only fully develop if the information that underpins them is more freely available. If more organisations release data using the same open standards then more effort can go into creative and innovative uses for it rather than into laborious data collection and cleaning.

Why is it a ‘Semantic Web’ Endpoint?

The Museum’s Endpoint specifically uses a global open standard technology for data storage and retrieval – the Semantic format. This means that developers can potentially bring together data from different cultural organisations (if they adopt the open standard) using a common language, and use it, for example, to study and compare all drawings by the artist Rembrandt held in one, two, three or however many museums and galleries.

The result is applications that are more sustainable and robust, and this means that developers can provide general open source tools that can be downloaded and used by anyone for free.

Also, the ‘semantic’ element of the technology means that it is structured in such a way that allows the discovery of connections and relationship between data from different sources that would be difficult, if not impossible, to discover with traditional technologies. With this, we can improve our understanding and knowledge of objects and events even further.

You can find more information and the endpoint itself on the British Museum website.

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Here’s a great close-up of Esther Mahlangu’s BMW Art Car by @rosh.thanki. It really emphasises the strong geometric lines that characterise Ndebele patterns. Mahlangu used traditional house-painting designs of the Ndebele people from South Africa to decorate the car. The patterns can be said to be an expression of cultural identity despite marginalisation and the car was painted in 1991 to mark the end of apartheid. You can see Mahlangu’s signature in the yellow part of the bumper.
Tag #myBritishMuseum to share your photos with us!
This stunning car is part of our #SouthAfricanArt exhibition which has just opened! You can book your tickets by following the link in our bio. 
Esther Mahlangu (b. 1935), detail of BMW Art Car 12, 1991. © Esther Mahlangu. Photo © BMW Group Archives. 
#BMW #ArtCar #Ndebele #SouthAfrica #geometric #pattern #BritishMuseum #regram ‘Colour is important in South Africa – we make it important. Colour places you, colour tells where you are within the geography of South Africa. And when I thought of colour, I realised that I cannot ignore the incident that happened in 1989.’ Mary Sibande

This 2013 work is called ‘A Reversed Retrogress: Scene 1 (The Purple Shall Govern)’. Sibande cast these figures from her body. The one in Victorian dress, called Sophie, refers to her mother, grandmother and great-grandmother, who were maids in white South African households. The second figure, in purple, represents Sibande herself.

The Purple Shall Govern relates to the statement ‘the people shall govern’, from the 1955 Freedom Charter and post-apartheid constitution. It also refers to the Purple Rain Protests of 1989, when protesters captured the police water cannon being used to spray them with purple dye and turned it on their assailants. Over the following days the slogan ‘the purple shall govern’ was painted on walls around Cape Town. Although a tension remains, Sibande is saying goodbye to Sophie, her past, and confronting the ‘purple’ present and future.

See this incredible work in our #SouthAfricanArt exhibition, which is now open! (See the link in our bio for tickets)

Sponsored by Betsy and Jack Ryan. Logistics partner IAG Cargo.

Mary Sibande (b. 1982), A Reversed Retrogress: Scene 1 (The Purple Shall Govern). Mixed media, 2013. © Mary Sibande. Courtesy of the artist and Gallery MOMO. 
#modernart #MarySibande #purple #SouthAfrica #BritishMuseum #exhibition Here @edoardofanfani captures the youthful look and friendly expression of this statue of Amenhotep III. The colossal limestone statue originally stood with hundreds of others in the temple of Amenhotep III, which was on the west bank of the River Nile near the ancient city of Thebes. 
Statues depicting the pharaoh often show him with his eyes appearing to look down on the viewer, and a slight smile emerging from his lips. He is wearing heavy makeup, with sweeping eyeliner that nearly touches the temples, and stylised eyebrows. Share your photos with us using #myBritishMuseum 
#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #eyebrowsonfleek This great photo by @comertcomi shows one of ancient Egypt’s most highly respected animals. Cats were associated with the goddess Bastet and she is often represented as a domestic cat. This statue is a particularly fine example, with gold rings and silver decoration. The collar also contains a silver wedjat-eye and sun-disk which are protective symbols. It also has a scarab on its head – scarabs were associated with rebirth in ancient Egypt. The eyes were perhaps originally inlaid with glass or stones. 
Share your photos with us using #myBritishMuseum
#AncientEgypt #Sculpture #Statue #Cat #Egypt #🐱 #catsofinstagram #regram #repost This week we’re focusing on Egyptian statues and sculpture at the Museum. This great shot by @sisterofpopculture shows the majestic statue of Ramesses II. Made of pink and grey granite, the sculptor has skilfully used the natural colours in the stone to suggest the difference between the face and body. 
This colossal statue was originally part of a pair that stood outside the Ramesseum (the pharaoh’s huge memorial temple). He is also known as ‘Ramesses the Great’ – he ruled for 66 years and his influence reached to the furthest corners of the realm. 
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#AncientEgypt #Sculpture #Statue #Pharaoh #Egypt #regram Opening in March 2017, our #AmericanDream exhibition presents the Museum’s outstanding collection of modern and contemporary American prints for the first time. These will be shown with important works from museums and private collections around the world.

From Andy Warhol, Jasper Johns and Robert Rauschenberg to Ed Ruscha, Kara Walker and Julie Mehretu – all boldly experimented with printmaking.  With over 200 works by almost 70 artists, trace the creative momentum of a superpower across six decades. Click the link in our bio to book your tickets now! 
Edward Ruscha (b. 1937), Made in California. Colour lithograph, 1971. © Ed Ruscha. Reproduced by permission of the artist.
#print #printmaking #art #🇺🇸
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